Daniel 2:26
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 26 | The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? | The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?” | The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? |
In context
AI-assisted, sourcedArioch has just brought Daniel, a captive from Judah, before Nebuchadnezzar, claiming he can give the interpretation (2:25). The king, who has already condemned the wise men for failing, asks Daniel whether he can tell both the dream itself and its meaning (2:5, 2:12, 2:26). Daniel answers that no wise man can, but there is a God in heaven that reveals secrets (2:27-28). Daniel 2:25Daniel 2:5Daniel 2:12Daniel 2:26Daniel 2:27Daniel 2:28
SpeakingNebuchadnezzar king of Babylon speaks. He is the one who dreamed and was troubled (2:1). Daniel 2:26Daniel 2:1
ToHe speaks to Daniel, a young man of Judah taken to Babylon and given the name Belteshazzar by the prince of the eunuchs (1:7). Daniel 2:26Daniel 1:7Daniel overview
Also involvedThe wise men of Babylon, including Daniel and his friends, were under the king's death decree. Their lives hung on the answer (2:12-13, 2:24). Daniel 2:12Daniel 2:13Daniel 2:24
The king puts the same hard test to Daniel that the Chaldeans had refused: tell the dream and then explain it (2:5-7, 2:9). They had said only the gods could do this (2:11). The question sets up Daniel's answer that the power is God's, not his own (2:27-30). Daniel 2:26Daniel 2:5Daniel 2:7Daniel 2:9Daniel 2:11Daniel 2:27Daniel 2:30
At the royal court in Babylon, where Daniel served (2:48). Daniel overviewDaniel 2:48
The eventsIn the second year of Nebuchadnezzar's reign, after Daniel had prayed with his friends and received the secret in a night vision (2:1, 2:18-19). Daniel 2:1Daniel 2:18Daniel 2:19
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe king's doubtful question makes clear that no human skill can meet his demand. That leaves room for Daniel to point to the God who reveals secrets (2:28). Daniel 2:26Daniel 2:10Daniel 2:28
In the whole of ScriptureDaniel teaches that God reveals secrets to those who seek him and rules over the kings of the earth (2:21-22). The pattern returns: Nebuchadnezzar later asks Belteshazzar to interpret another dream his wise men could not (4:18). In chapter 5 Daniel is called for his gift of interpreting, and the king asks him to make known the meaning of the writing (5:12, 5:16). Daniel overviewDaniel 2:21Daniel 2:22Daniel 4:18Daniel 5:12Daniel 5:16
For readersWhen asked to do what is beyond human power, Daniel does not claim the credit. He says the secret came not by any wisdom he had more than others (2:30), and he first thanked God for it (2:23). Daniel 2:30Daniel 2:23
- ableכְּהַל
The word means simply "to be able." The whole chapter turns on who is able: the wise men are not (2:10, 4:18), and Daniel says only God can reveal it (2:27-28). Strong's H3546Daniel 2:10Daniel 4:18Daniel 2:27Daniel 2:28
- interpretationפְּשַׁר
This is the word for the interpretation of a dream. The king wants the dream and its interpretation together, which is what the Chaldeans could not supply (2:5-7). Strong's H6591Daniel 2:5Daniel 2:7
- Belteshazzarבֵּלְטְשַׁאצַּר
This is Daniel's Babylonian name, given in 1:7 and used again at 4:8 and 5:12. It reminds the reader that Daniel is a captive serving a foreign court. Strong's H1096Daniel 1:7Daniel 4:8Daniel 5:12
Takeaway
The king asks if Daniel can do the impossible. Daniel's answer is that he cannot, but God in heaven can, and has (2:27-28, 2:30). Daniel 2:26Daniel 2:27Daniel 2:28Daniel 2:30
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| [was] replying | עָנֵ֤ה | 'a-NEH | H6032 | to answerעֲנָה (a.nah) 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond |
| king the | מַלְכָּא֙ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| and [was] saying | וְאָמַ֣ר | ve-'a-MAR | H0560 | to sayאֲמַר (a.mar) (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559) |
| to Daniel | לְדָנִיֵּ֔אל | le-da-ni-YEL | H1841H | Danielדָּנִיֵּאל, דָּנִאֵל (da.niy.yel) A man living at the time of Exile and Return, first mentioned at Ezr.8.2 § Daniel = "God is my judge" 1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 1a) also, 'Belteshazzar' (H01095 or H01096) |
| who | דִּ֥י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| name his | שְׁמֵ֖הּ | she-MEH | H8036 | nameשֻׁם (shum) name Aramaic of shem (שֵׁם "name" H8034) |
| [was] Belteshazzar | בֵּלְטְשַׁאצַּ֑ר | be-le-te-sha-TZAR | H1096 | Belteshazzarבֵּלְטְשַׁאצַּר (be.le.te.shats.tsar) A man living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1; Aramaic of da.niy.yel (דָּנִיֵּאל, דָּנִאֵל "Daniel" H1840) § Belteshazzar = "lord of the straitened's treasure" … |
| ¿ [are] you | הַֽאִיתָ֣ךְ | ha-'i-ta-yikh | H0383 | there isאִיתַי (i.tay) 1) there is, there are 2) particle denoting existence |
| able | כָּהֵ֗ל | ka-HEL | H3546 | be ableכְּהַל (ke.hal) 1) to be able 1a) (P'al) to be able |
| to make known to me | לְהוֹדָעֻתַ֛נִי | le-ho-da-'u-TA-ni | H3046 | to knowיְדַע (ye.da) 1) to know 1a) (P'al) to know 1b) (Aphel) to let someone know, communicate, inform, cause to know |
| dream the | חֶלְמָ֥א | chel-MA' | H2493 | dreamחֵ֫לֶם (che.lem) dream Aramaic of cha.lom (חֲלוֹם "dream" H2472) |
| which | דִֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| I saw | חֲזֵ֖ית | cha-ZEIT | H2370 | to seeחֲזָה (cha.zah) 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive) |
| and interpretation its | וּפִשְׁרֵֽהּ׃ | u-fish-REH | H6591 | interpretationפְּשַׁר (pe.shar) interpretation (of dream) Aramaic of pit.ron (פִּתְרוֹן "interpretation" H6623) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.