Daniel 10

Daniel · Chapter 10

Daniel 10:12

1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.2In those days I Daniel was mourning three full weeks.3I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.4And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;5Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:6His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.7And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.8Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.9Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.10And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.11And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.12Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.13But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.15And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.18Then there came again and touched me one like the appearance of a man, and he strengthened me,19And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.20Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

King James Version (1769)

Other translations

VerseKJVBSBASV
12Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them.Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words’ sake.

In context

AI-assisted, sourced

After three weeks of mourning, eating no pleasant bread, flesh, or wine, Daniel sees a great vision and falls helpless to the ground. A heavenly messenger lifts him and tells him not to fear: God heard his words from the very first day he set his heart to understand and to chasten himself before God. The messenger has come because of those words, though 'the prince of the kingdom of Persia' withstood him twenty-one days. Daniel 10:2Daniel 10:3Daniel 10:8Daniel 10:10Daniel 10:11Daniel 10:12Daniel 10:13

Commonly taken out of context

How it’s often usedQuoted as a general rule that any prayer that seems unanswered is being blocked by demons, and that fasting twenty-one days will break through and bring the answer.

In contextThe verse stresses that Daniel was heard from the first day, not after his three weeks were fulfilled. What was delayed was a messenger bringing a specific message about Daniel's people, and the next verse ties the delay to the prince of Persia withstanding him and its end to Michael coming to help, not to Daniel's fast being completed. Daniel 10:12Daniel 10:13Daniel 10:14Daniel 10:3

SpeakingA heavenly messenger who says 'unto thee am I now sent.' The chapter does not give his name. Daniel 10:11Daniel 10:12

ToDaniel, called 'a man greatly beloved,' who has been mourning for three full weeks. Daniel 10:2Daniel 10:3Daniel 10:11

Also involvedDaniel's people: the messenger has come to make Daniel understand 'what shall befall thy people in the latter days.' Daniel 10:14

The messenger calms Daniel's fear and explains why he has come. Daniel's words were heard on the first day he set his heart to understand and to chasten himself before God. The messenger says, 'I am come for thy words.' Daniel 10:12Daniel 10:14

By the side of the great river Hiddekel, in the reign of Cyrus king of Persia. Daniel 10:4Daniel 10:1

BABYLONIAMEDIABabylon 1SusaUlai

The eventsIn the third year of Cyrus king of Persia, about 536 BC, on the twenty-fourth day of the first month, after Daniel's three full weeks of mourning. Daniel 10:1Daniel 10:2Daniel 10:4Daniel overview

WrittenTraditional: written by Daniel in the 500s BC, with this vision dated about 536 BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others keep the 500s BC date, pointing to Jesus' words in Matthew 24:15 and the book's knowledge of the Babylonian court. Daniel overview

HereTo assure a trembling Daniel that his humble seeking was heard from the first day, so he can stand and receive the message about his people. Daniel 10:11Daniel 10:12Daniel 10:14Daniel 10:19

In the whole of ScriptureDaniel shows that God reveals secrets to those who seek him and rules over the kingdoms of men. Here the messenger was withstood by 'the prince of the kingdom of Persia' until Michael, 'one of the chief princes,' came to help, and God's message still reached his servant; the text does not explain further who the prince of Persia is. The same pattern appears in Daniel 9:23: 'At the beginning of thy supplications the commandment came forth, and I am come to shew thee.' Daniel overviewDaniel 10:13Daniel 10:20Daniel 10:21Daniel 9:23

For readersGod hears humble prayer from the start, even when the answer arrives later. Scripture says the same elsewhere: 'Cornelius, thy prayer is heard' (Acts 10:31), and 'Then shalt thou call, and the LORD shall answer' (Isaiah 58:9). Daniel 10:12Daniel 10:13Acts 10:31Isaiah 58:9

Christians read this differently

The text does not name the man clothed in linen (10:5-6) or say plainly whether he is the one who speaks in 10:12, since later verses speak of 'one like the similitude of the sons of men' touching Daniel. Some read the man in linen as an appearance of the Son of God before his birth, with a separate angel touching and speaking to Daniel. Others read the man in linen and the speaker as one angelic messenger, like the one who says 'I am come to shew thee' in Daniel 9:23, who here needed Michael's help (10:13). Daniel 10:5Daniel 10:6Daniel 10:10Daniel 10:13Daniel 10:16Daniel 10:18Daniel 9:23

  • to understandבִּין
    Hebrew · bin · H0995

    It means to discern, perceive, or understand. The chapter keeps returning to understanding: Daniel 'had understanding of the vision' (10:1), is told 'understand the words' (10:11), and the messenger comes 'to make thee understand' (10:14). Strong's H0995Daniel 10:1Daniel 10:11Daniel 10:14

  • Hebrew · a.nah · H6031B

    The word means to afflict, humble, or bow down, and here it is glossed 'to humble yourself.' In the chapter this matches Daniel's three weeks without pleasant bread, flesh, wine, or anointing (10:2-3). Strong's H6031BDaniel 10:2Daniel 10:3

  • they were heardשָׁמַע
    Hebrew · sha.ma · H8085G

    The word means to hear or listen, and its meanings include 'to be heard' and 'to be regarded'; here it is glossed 'they were heard.' Daniel's words were heard from the first day, the same assurance given to Cornelius: 'thy prayer is heard' (Acts 10:31). Strong's H8085GDaniel 10:12Acts 10:31

  • words yourדָּבָר
    Hebrew · da.var · H1697G

    It means speech, word, or saying. The verse says Daniel's words were heard and the messenger came 'for thy words,' so his coming is tied directly to what Daniel had spoken before God. Strong's H1697GDaniel 10:12

Takeaway

God heard Daniel the very first day he humbly set his heart to seek understanding. The answer came later, but a late answer did not mean an unheard prayer, so Daniel was told, 'Fear not.' Daniel 10:12Daniel 10:13Daniel 10:19

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he saidוַיֹּ֣אמֶרvai-YO-merH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

to meאֵלַי֮'e-LAIH0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

may notאַל־'al-H0408
not

אַל (al) 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)

you fearתִּירָ֣אti-RA'H3372G
to fear

יָרֵא (ya.re) : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour

O Danielדָנִיֵּאל֒da-ni-yeLH1840G
Belteshazzar

בֵּלְטְשַׁאצַּר (be.le.te.shats.tsar) A man living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1; Another name of da.niy.yel (דָּנִיֵּאל, דָּנִאֵל "Daniel" H1840G) § Belteshazzar = "lord of the straitened's treasure" …

forכִּ֣י׀kiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

fromמִן־min-H4480A
from

מִן־ (min) prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that …

the dayהַיּ֣וֹםhai-YOMH3117G
day

יוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

the firstהָרִאשׁ֗וֹןha-ri-SHONH7223G
first

רִאשׁוֹן (ri.shon) : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first

whichאֲשֶׁ֨ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

you gaveנָתַ֧תָּna-TA-taH5414H
to give: give

נָתַן (na.tan) : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted …

heart yourלִבְּךָ֛li-be-KHAH3820A
mind

בָּל (bal) mind, heart Aramaic of lev (לֵב "heart" H3820A)

to understandלְהָבִ֧יןle-ha-VINH0995
to understand

בִּין (bin) 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard

and to humble yourselfוּלְהִתְעַנּ֛וֹתu-le-hit-'a-NOTH6031B
to afflict

עָנָה (a.nah) 1) to afflict, oppress, humble, be afflicted, be bowed down 1a) (Qal) 1a1) to be put down, become low 1a2) to be depressed, be downcast 1a3) to be afflicted 1a4) to stoop 1b) (Niphal) 1b1) to humble oneself, bow down 1b2) to be afflicted, be humbled 1c) (Piel) 1c1) to humble, mishandle, afflict 1c2) to humble, be humiliated 1c3) to afflict 1d4) to humble, weaken oneself 1d) (Pual) 1d1) to be afflicted 1d2) to be humbled 1e) (Hiphil) to afflict 1f) (Hithpael) 1f1) to humble oneself 1f2) to be afflicted Aramaic equivalent: a.nah (עֲנָי "to afflict" H6033)

to beforeלִפְנֵ֥יlif-NEIH6440G
face: before

פָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

God yourאֱלֹהֶ֖יךָ'e-lo-HEI-khaH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

they were heardנִשְׁמְע֣וּnish-me-'UH8085G
to hear: hear

שָׁמַע (sha.ma) : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound …

words yourדְבָרֶ֑יךָde-va-REI-khaH1697G
word

דָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

and Iוַאֲנִי־va-'a-ni-H0589
me

אֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

I have comeבָ֖אתִיVA-tiH0935G
to come (in): come

בּוֹא (bo) : come/go_in 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

on words yourבִּדְבָרֶֽיךָ׃bid-va-REI-khaH1697G
word

דָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.