Daniel 10:14
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 14 | Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. | Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.” | Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for many days. |
In context
AI-assisted, sourcedA heavenly messenger, delayed twenty-one days by the prince of Persia, tells Daniel why he has come. He is there to make Daniel understand what will happen to Daniel's people in the latter days. The vision reaches far into the future. Daniel 10:12Daniel 10:13Daniel 10:14
SpeakingThe man clothed in linen whom Daniel sees in the vision. He says he was sent to Daniel because of Daniel's prayer. Daniel 10:5Daniel 10:11Daniel 10:12
ToDaniel, called "a man greatly beloved," who had mourned and fasted three weeks seeking understanding. Daniel 10:2Daniel 10:3Daniel 10:11Daniel 10:12
Also involvedDaniel's people, the Jewish people, whose future the vision describes. Daniel 10:14Strong's H5971ADaniel overview
The messenger states his purpose: to give Daniel understanding of his people's future in "the latter days." He adds that the vision concerns a long time ahead. This matches 10:1, which says "the time appointed was long." Daniel 10:14Daniel 10:1Strong's H0995
Daniel was beside the great river Hiddekel when he saw the vision. He lived and served in the Persian-ruled empire after Babylon fell. Daniel 10:4Daniel overview
The eventsThe vision came in the third year of Cyrus king of Persia, about 536 BC, on the twenty-fourth day of the first month. Daniel 10:1Daniel 10:4Daniel overview
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the final form to about 167-164 BC under Antiochus IV, while others hold to the 500s BC date. Daniel overview
HereThe verse introduces the long prophecy that follows, about the kings of the north and south and the time of the end. It answers Daniel's prayer for understanding. Daniel 10:12Daniel 10:14Daniel overview
In the whole of Scripture"Latter days" is a phrase used elsewhere for what lies ahead, as in Genesis 49:1, Deuteronomy 4:30 and Isaiah 2:2. In Daniel 2:28 God reveals "what shall be in the latter days," showing that he rules the coming ages. Like 8:26, this vision is "for many days," and Daniel is later told the words are sealed "till the time of the end" (12:4, 12:9). Genesis 49:1Deuteronomy 4:30Isaiah 2:2Daniel 2:28Daniel 8:26Daniel 12:4Daniel 12:9Daniel overview
For readersGod hears those who humbly seek understanding, and he knows his people's future long before it comes. Habakkuk 2:3 gives the same lesson: a vision may tarry, but it will surely come. Daniel 10:12Daniel 10:14Habakkuk 2:3
- latter (days)אַחֲרִית
The word means the after part or end, and is used prophetically for future time. It points the vision toward what comes later, as in Daniel 2:28. Strong's H0319Daniel 2:28
- make understandבִּין
This form means to cause to understand or give understanding. The messenger comes to teach Daniel, answering the heart Daniel set to understand in 10:12. Strong's H0995Daniel 10:12Daniel 10:1
- befallקָרָה
The word means to meet, encounter or happen. It frames the vision as events that will come upon Daniel's people. Strong's H7136AGenesis 49:1
- visionחֱזוּ
The word means a vision or appearance. Here it names the revelation as one that reaches "for many days," as in 8:26. Strong's H2377Daniel 8:26
Takeaway
God sent his messenger to show Daniel his people's distant future. The verse assures readers that God knows and rules what is to come, even when its fulfillment is long delayed. Daniel 10:14Daniel 10:1Daniel overviewHabakkuk 2:3
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and I have come | וּבָ֙אתִי֙ | u-VA-ti | H0935G | to come (in): comeבּוֹא (bo) : come/go_in 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put |
| to make understand you | לַהֲבִ֣ינְךָ֔ | la-ha-VI-ne-kha | H0995 | to understandבִּין (bin) 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard |
| [that] which | אֲשֶׁר־ | 'a-SHER- | H0834A | whichאֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when |
| it will happen | יִקְרָ֥ה | yik-RAH | H7136A | to meetקָרָה (qa.rah) 1) to encounter, meet, befall, happen, come to meet 1a) (Qal) 1a1) to encounter, meet 1a2) to befall 1b) (Niphal) 1b1) to encounter, meet (without pre-arrangement) 1b2) to chance to be present 1b3) to come to meet 1c) (Hiphil) to cause to meet, appoint |
| to people your | לְעַמְּךָ֖ | le-'a-me-KHA | H5971A | peopleעַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men |
| at [the] end of | בְּאַחֲרִ֣ית | be-'a-cha-RIT | H0319 | endאַחֲרִית (a.cha.rit) 1) after part, end 1a) end, issue, event 1b) latter time (prophetic for future time) 1c) posterity 1d) last, hindermost Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320) |
| the days | הַיָּמִ֑ים | hai-ya-MIM | H3117G | dayיוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow |
| for | כִּי־ | ki- | H3588A | forכִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore |
| still | ע֥וֹד | od | H5750 | stillעוֹד (od) subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751) |
| [the] vision | חָז֖וֹן | cha-ZON | H2377 | visionחֱזוּ (che.zev) 1) vision, appearance 1a) vision 1b) appearance |
| [is] for the days | לַיָּמִֽים׃ | lai-ya-MIM | H3117G | dayיוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.