Daniel 9

Daniel · Chapter 9

Daniel 9:27

1In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:4And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.7O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;10Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.14Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.16O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.20And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

King James Version (1769)

Other translations

VerseKJVBSBASV
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.

In context

AI-assisted, sourced

This is the last line of Gabriel's answer to Daniel's prayer for ruined Jerusalem. Seventy weeks were set for Daniel's people and city (9:24). This verse describes the final 'one week': a covenant made strong with many, sacrifice stopped in the middle of the week, and desolation lasting until a decreed end is poured out. Daniel 9:2Daniel 9:17Daniel 9:21Daniel 9:24Daniel 9:25Daniel 9:26Daniel 9:27

SpeakingThe angel Gabriel speaks. He came while Daniel was praying, to give him 'skill and understanding' (9:21-22). Daniel 9:21Daniel 9:22Daniel 9:23

ToDaniel, called 'greatly beloved.' He had been confessing Israel's sin and pleading for Jerusalem. Daniel 9:20Daniel 9:23

Also involvedDaniel's people and 'thy holy city,' Jerusalem, with its sanctuary. The 'he' of the verse is either the Messiah or 'the prince that shall come' of 9:26, and the text does not name which. Daniel 9:24Daniel 9:26Daniel 9:27

Within one week (a unit of seven), someone makes a covenant strong with many. In the middle of that week he ends sacrifice and offering. With abominations, desolation comes and lasts until the full end that has been decided is poured out on the desolate. Daniel 9:27Strong's H1396Strong's H7620IStrong's H2677Strong's H7673AStrong's H8251Strong's H3617Strong's H2782Strong's H5413

Daniel received the vision in Babylon, where he served under Babylonian and then Persian kings. The prophecy itself concerns Jerusalem and its sanctuary. Daniel overviewDaniel 9:24Daniel 9:26

BABYLONIAMEDIABabylon 1SusaUlai

The eventsThe vision came in the first year of Darius the Mede, while Daniel was reading Jeremiah's seventy years. The verse describes the 'one week' that, with the seven and sixty-two weeks of 9:25, makes up the seventy weeks of 9:24. Jesus spoke of the 'abomination of desolation, spoken of by Daniel the prophet' as something his hearers would yet see. Daniel 9:1Daniel 9:2Daniel 9:24Daniel 9:25Daniel 9:26Matthew 24:15Mark 13:14

WrittenTraditional: Daniel wrote it in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC under Antiochus IV, because chapter 11 describes those years in detail. Others keep the 500s BC date, pointing to Jesus' words in Matthew 24:15 and the book's knowledge of the Babylonian court. Daniel overview

HereDaniel asked God to turn his anger from Jerusalem and its desolate sanctuary. Gabriel answers that a fixed number of weeks is set for the city, ending with a final week of covenant, ended sacrifice, and desolation that runs only until a decided end. Daniel 9:16Daniel 9:17Daniel 9:24Daniel 9:27

In the whole of ScriptureThe same themes recur elsewhere in Daniel: the daily sacrifice taken away and the abomination that makes desolate (8:13, 12:11), and a set end, 'that that is determined shall be done' (11:36). Isaiah also speaks of a 'consumption, even determined' from the Lord (Isaiah 10:22-23). Jesus points to the 'abomination of desolation, spoken of by Daniel the prophet' as a sign for those in Judaea to flee (Matthew 24:15; Mark 13:14). Daniel 8:13Daniel 12:11Daniel 11:36Isaiah 10:22Isaiah 10:23Matthew 24:15Mark 13:14

For readersThe desolation in this verse has a limit: it lasts 'even until the consummation' that has been determined. Jesus told those who read Daniel to 'understand' and to act on it. Daniel 9:27Daniel 11:36Matthew 24:15Mark 13:14

Christians read this differently

The verse does not say who 'he' is, and no cited Scripture names him. One reading takes 'he' as the Messiah of 9:26, who is 'cut off' and brings sacrifice to an end; on this view the desolation is Jerusalem's fall to surrounding armies (Luke 21:20). A second reading takes 'he' as 'the prince that shall come' (9:26), a future ruler who makes a covenant for one week of years and stops the sacrifice halfway, matching the daily sacrifice taken away in Daniel 12:11 and the self-exalting king of Daniel 11:36. Daniel 9:26Daniel 9:27Luke 21:20Daniel 12:11Daniel 11:36

  • confirmגָּבַר
    Hebrew · ga.var · H1396

    The word's basic meaning is 'to be strong, prevail.' Here it is glossed 'he will make strong,' and the lexicon lists 'to confirm (a covenant)' among its senses. The verse speaks of strengthening a covenant with many. Strong's H1396Strong's H1285Strong's H7227A

  • weekשָׁבוּעַ
    Hebrew · sha.vu.a · H7620I

    The word means 'seven.' 'One week' is one unit of seven within the seventy weeks set out in 9:24-26. Strong's H7620IDaniel 9:24Daniel 9:25Daniel 9:26

  • midstחֲצִי
    Hebrew · che.tsi · H2677

    The word means 'half' or 'middle.' The sacrifice is stopped halfway through the final seven. Strong's H2677Daniel 9:27

  • overspreadingכָּנָף
    Hebrew · ka.naph · H3671

    The basic sense is 'wing,' also 'extremity' or 'edge.' The phrase rendered 'overspreading of abominations' is glossed word by word as 'and on a wing of abominations.' Strong's H3671Strong's H5921AStrong's H8251

  • consummationכָּלָה
    Hebrew · ka.lah · H3617

    The word means 'completion, full end, complete destruction.' With the word for 'what has been decided,' it shows the desolation runs to a set limit. Isaiah 10:22-23 likewise speaks of a 'consumption, even determined.' Strong's H3617Strong's H2782Isaiah 10:22Isaiah 10:23

Takeaway

Daniel 9:27 closes God's answer to a prayer for Jerusalem. It speaks of a final seven, sacrifice ended, and desolation that lasts only until the decided end. Jesus pointed his hearers to the 'abomination of desolation, spoken of by Daniel the prophet' and told them to understand it. Daniel 9:24Daniel 9:27Matthew 24:15Mark 13:14

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he will make strongוְהִגְבִּ֥ירve-hig-BIRH1396
to prevail

גָּבַר (ga.var) 1) to prevail, have strength, be strong, be powerful, be mighty, be great 1a) (Qal) 1a1) to be strong, mighty 1a2) to prevail 1b) (Piel) to make strong, strengthen 1c) (Hiphil) 1c1) to confirm, give strength 1c2) to confirm (a covenant) 1d) (Hithpael) 1d1) to show oneself mighty 1d2) to act proudly (toward God)

a covenantבְּרִ֛יתbe-RITH1285
covenant

בְּרִית (be.rit) 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

to the many [people]לָרַבִּ֖יםla-ra-BIMH7227A
many

רַב (rav) adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

sevenשָׁב֣וּעַsha-VU-a'H7620I
Weeks

שָׁבוּעַ (sha.vu.a) Feast of Weeks, Also named: pentēkostē (πεντηκοστή "Pentecost" G4005) This name means seven,

oneאֶחָ֑ד'e-CHADH0259
one

אֶחָד (e.chad) 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)

and [the] middle ofוַחֲצִ֨יva-cha-TZIH2677
half

חֲצִי (che.tsi) 1) half 1a) half 1b) middle

the sevenהַשָּׁב֜וּעַha-sha-VU-a'H7620I
Weeks

שָׁבוּעַ (sha.vu.a) Feast of Weeks, Also named: pentēkostē (πεντηκοστή "Pentecost" G4005) This name means seven,

he will cause to ceaseיַשְׁבִּ֣ית׀yash-BITH7673A
to cease

שָׁבַת (sha.vat) 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail

sacrificeזֶ֣בַחZE-vachH2077
sacrifice

זֶ֫בַח (ze.vach) 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering

and offeringוּמִנְחָ֗הu-min-CHAHH4503G
offering

מִנְחָה (min.chah) : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering

and onוְעַ֨לve-'ALH5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

a wing ofכְּנַ֤ףke-NAFH3671
wing

כָּנָף (ka.naph) 1) wing, extremity, edge, winged, border, corner, shirt 1a) wing 1b) extremity 1b1) skirt, corner (of garment)

abominationsשִׁקּוּצִים֙shi-ku-TZIMH8251
abomination

שִׁקּוּץ (shiq.quts) detestable thing or idol, abominable thing, abomination, idol, detested thing

desolatingמְשֹׁמֵ֔םme-sho-MEMH8074G
be desolate: destroyed

שָׁמֵם (sha.mem) : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded …

and untilוְעַד־ve-'ad-H5704
till

עַד (ad) prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

complete destructionכָּלָה֙ka-LAHH3617
consumption

כָּלָה (ka.lah) 1) completion, termination, full end, complete destruction, consumption, annihilation 1a) completion 1a1) completely, altogether (adv) 1b) complete destruction, consumption, annihilation

and [what] has been decidedוְנֶ֣חֱרָצָ֔הve-NE-che-ra-TZAHH2782
to decide

חָרַץ (cha.rats) 1) to cut, sharpen, decide, decree, determine, maim, move, be decisive, be mutilated 1a)(Qal) 1a1) to cut, mutilate 1a2) to sharpen 1a3) to decide 1b) (Niphal) to be decisive

it will be poured forthתִּתַּ֖ךְti-TAKHH5413
to pour

נָתַךְ (na.takh) 1) to pour out or forth, drop (or rain), be poured, be poured out, be melted, be molten 1a) (Qal) to pour forth 1b) (Niphal) to be poured, be poured out 1c) (Hiphil) to pour out, melt 1d) (Hophal) to be melted

onעַל־'al-H5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

[one who] is desolateשֹׁמֵֽם׃ פsho-MEMH8074G
be desolate: destroyed

שָׁמֵם (sha.mem) : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.