Daniel 1

Daniel · Chapter 1

Daniel 1:17

1In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.2And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.3And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.8But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.14So he consented to them in this matter, and proved them ten days.15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.20And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.21And Daniel continued even unto the first year of king Cyrus.

King James Version (1769)

Other translations

VerseKJVBSBASV
17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

In context

AI-assisted, sourced

After Daniel and his three friends refused the king's food and ate pulse instead, the chapter says it was God who gave all four knowledge and skill in learning and wisdom. Daniel alone is also given understanding of visions and dreams. This prepares for their exam before Nebuchadnezzar, where they prove ten times better than his magicians and astrologers. Daniel 1:8Daniel 1:12Daniel 1:16Daniel 1:17Daniel 1:19Daniel 1:20

SpeakingThe narrator of the book tells this part about Daniel in the third person. Traditionally the book is by Daniel himself, who speaks as "I Daniel" in chapters 7-12. Daniel overview

ToThe book is written for God's people in exile and after it. Daniel overview

Also involvedDaniel, Hananiah, Mishael and Azariah, young men of Judah taken to Babylon for training in the king's court and given Babylonian names. Daniel 1:3Daniel 1:6Daniel 1:7

The four young men were being taught the learning and tongue of the Chaldeans, but the verse names God as the giver of their knowledge and skill. Daniel is singled out with a further gift: understanding of visions and dreams. Daniel 1:17Daniel 1:4Daniel 1:5Strong's H5414G

Babylon, in the land of Shinar, at the royal court of Nebuchadnezzar. Daniel 1:2Daniel 1:3Daniel overview

BABYLONIAMEDIABabylon 1SusaUlai

The eventsThe events fall in Daniel's three years of training, which began after Nebuchadnezzar besieged Jerusalem in the third year of Jehoiakim, about 605 BC. Daniel 1:1Daniel 1:5Daniel 1:18Daniel overview

WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others hold to the traditional date. Daniel overview

HereThe verse comes right after the young men stayed faithful over the king's food. It names God as the source of their wisdom before the king tests them and finds them ten times better than his wise men. Daniel 1:8Daniel 1:17Daniel 1:20

In the whole of ScriptureDaniel's gift with dreams sets up the next chapters, where he explains the king's dream. There he praises God, who gives wisdom to the wise and has made known the king's matter. It fits the book's theme that God rules over the kingdoms of men and reveals secrets. Daniel 2:21Daniel 2:23Daniel overview

For readersScripture often says that true wisdom is God's gift. The LORD gives wisdom (Proverbs 2:6), and he gave Solomon a wise and understanding heart (1 Kings 3:12). James 1:5 tells anyone who lacks wisdom to ask God for it. Proverbs 2:61 Kings 3:12James 1:5Job 32:8

  • gaveנָתַן
    Hebrew · na.tan · H5414G

    The verb means to give, bestow or grant. With God as its subject, it marks the young men's skill as a gift from him. Daniel 2:21 uses the same idea when it says God "giveth wisdom unto the wise." Strong's H5414GStrong's H0430GDaniel 2:21

  • skillשָׂכַל
    Hebrew · sa.khal · H7919A

    This word covers insight, comprehension and acting wisely. So the gift includes the ability to understand and act well, not just a store of facts. Strong's H7919A

  • Hebrew · bin · H0995

    The verb means to discern, perceive and understand. Daniel is given the ability to discern the meaning of visions and dreams. Strong's H0995Daniel 1:17

  • dreamsחֲלוֹם
    Hebrew · cha.lom · H2472

    The word means a dream, and the lexicon notes it can be an ordinary dream or one with prophetic meaning. The verse says Daniel had understanding in all visions and dreams, which prepares for chapter 2, where God makes known to him the king's matter. Strong's H2472Daniel 1:17Daniel 2:23

Takeaway

God gave these four young men their knowledge and wisdom, and the chapter tells of that gift right after they stayed faithful to him. Daniel later thanks God for giving him wisdom (Daniel 2:23). Scripture invites everyone who lacks wisdom to ask God, who gives it liberally. Daniel 1:8Daniel 1:17Daniel 2:23James 1:5Proverbs 2:6

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

Behind this verse

Trained for the king's service
Young men of royal and noble families were taught "the learning and the tongue of the Chaldeans" for three years and fed from the king's table. Babylonian scholars wrote in cuneiform on clay tablets. Daniel 1:3-5Daniel 1:17

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and the youthsוְהַיְלָדִ֤יםve-hay-la-DIMH3206
youth

יֶ֫לֶד (ye.led) 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.)

the theseהָאֵ֙לֶּה֙ha-'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

[the] four of themאַרְבַּעְתָּ֔ם'ar-ba'-TAMH0702
four

אַרְבַּע (ar.ba) four

he gaveנָתַ֨ןna-TANH5414G
to give: give

נָתַן (na.tan) : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted …

the Godהָֽאֱלֹהִ֛יםha-'E-lo-HIMH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

knowledgeמַדָּ֥עma-DA'H4093
knowledge

מַדָּע (mad.da) 1) knowledge, thought 1a) knowledge 1b) mind, thought, place of knowledge Aramaic equivalent: man.da (מַנְדַּע "knowledge" H4486)

and insightוְהַשְׂכֵּ֖לve-has-KELH7919A
be prudent

שָׂכַל (sa.khal) 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)

in allבְּכָל־be-kholH3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

writingסֵ֣פֶרSE-ferH5612HNo entry
and wisdomוְחָכְמָ֑הve-cha-khe-MAHH2451
wisdom

חׇכְמָה (chokh.mah) 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)

and Danielוְדָנִיֵּ֣אלve-da-ni-YELH1840G
Belteshazzar

בֵּלְטְשַׁאצַּר (be.le.te.shats.tsar) A man living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1; Another name of da.niy.yel (דָּנִיֵּאל, דָּנִאֵל "Daniel" H1840G) § Belteshazzar = "lord of the straitened's treasure" …

he understoodהֵבִ֔יןhe-VINH0995
to understand

בִּין (bin) 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard

in everyבְּכָל־be-kholH3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

visionחָז֖וֹןcha-ZONH2377
vision

חֱזוּ (che.zev) 1) vision, appearance 1a) vision 1b) appearance

and dreamsוַחֲלֹמֽוֹת׃va-cha-lo-MOTH2472
dream

חֲלוֹם (cha.lom) 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.