Zechariah 9

Zechariah · Chapter 9

Zechariah 9:8

1The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.2And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.3And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.4Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;13When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.14And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.15The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.16And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.17For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

King James Version (1769)

Other translations

VerseKJVBSBASV
8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes.And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them any more: for now have I seen with mine eyes.

In context

AI-assisted, sourced

After announcing judgment on Israel's neighbors, from Damascus and Tyre to the Philistine cities (9:1-7), the LORD promises to camp around his own house as its guard. Armies marching past will no longer oppress his people, for God says he has now seen with his own eyes. The next verse turns to Zion's coming king (9:9). Zechariah 9:1Zechariah 9:4Zechariah 9:6Zechariah 9:8Zechariah 9:9

SpeakingThe LORD speaks in the first person ("I will encamp") through the prophet Zechariah, as part of "the burden of the word of the LORD." Zechariah 9:1Zechariah 9:8Zechariah overview

ToThe people of Judah who had come back from exile in Babylon and were rebuilding the temple. Zechariah overview

Also involvedGod's house and people ("them") are protected. The armies and oppressors who pass through the land are the ones held back. Zechariah 9:8Strong's H5065

God promises to stand guard over his house against anyone passing back and forth. No oppressor, no taskmaster or tribute collector, will march through them again. The reason given is that God has now seen with his own eyes. Zechariah 9:8Strong's H2583Strong's H4675Strong's H5065Strong's H7200G

The "house" is God's house in Jerusalem, where the returned exiles were rebuilding the temple. Around it lie the lands named in 9:1-7: Hadrach, Damascus, Hamath, Tyre, Sidon and the Philistine cities. Zechariah 9:1Zechariah 9:2Zechariah 9:5Zechariah 9:8Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe verse is a promise about the future and gives no date. It comes right after the judgments on the nations around Israel (9:1-7). Zechariah 9:1Zechariah 9:7Zechariah 9:8

WrittenTraditional: Zechariah wrote the whole book, with dated messages from about 520 to 518 BC. Scholarly: chapters 9-14 carry no dates, and many scholars assign them to a later writer or writers, while others hold that Zechariah wrote them. Zechariah overview

HereThe verse tells the returned people of Judah, who were rebuilding the temple, that God himself will camp around his house as its guard. Their safety rests on him, not on their own might. Zechariah 9:8Zechariah overview

In the whole of ScriptureThis protection prepares for the arrival of Zion's lowly king and his reign of peace (9:9-10). Other prophets give the same promise: "there shall no strangers pass through her any more" (Joel 3:17), "henceforth there shall no more come into thee the uncircumcised" (Isaiah 52:1), and "Violence shall no more be heard in thy land" (Isaiah 60:18). Zechariah 9:9Zechariah 9:10Joel 3:17Isaiah 52:1Isaiah 60:18

For readersGod sees and acts on behalf of his people. Isaiah 54:14 promises the same: "thou shalt be far from oppression." The safety of God's people rests on his watchfulness, not on human might. Zechariah 9:8Isaiah 54:14Zechariah overview

  • encampחָנָה
    Hebrew · cha.nah · H2583

    The word means to camp, and it can also mean to lay siege. Here it is God who pitches camp around his house, as a protector rather than an attacker. Strong's H2583Zechariah 9:8

  • armyמִצָּבָה
    Hebrew · mats.tsa.vah · H4675

    This word can mean guard, watch or army, and in this verse it is glossed "a guard." That points to God camping as a guard over his house against those who come and go. Strong's H4675Zechariah 9:8

  • oppressorנָגַשׂ
    Hebrew · na.ga.s · H5065

    The word describes one who presses or drives others: a taskmaster, tyrant or collector of tribute. The promise is freedom from that kind of harsh rule. Strong's H5065Zechariah 9:8

  • seenרָאָה
    Hebrew · ra.ah · H7200G

    The verb means to see, perceive and consider. Joined with "with mine eyes," it shows God taking personal notice, and that is the ground given for his action. Strong's H7200GStrong's H5869AZechariah 9:8

Takeaway

God promises to guard his house himself, so that oppressors will no longer sweep through his people. He does this because he has now seen with his own eyes. Zechariah 9:8Joel 3:17Isaiah 54:14

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and I will encampוְחָנִ֨יתִיve-cha-NI-tiH2583
to camp

חָנָה (cha.nah) 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp

for house myלְבֵיתִ֤יle-vei-TIH1004B
to lodge

בִּית (but) (P'al) to pass the night, lodge Aramaic of ba.yit (בַּ֫יִת ": home" H1004B)

a guardמִצָּבָה֙mi-tza-VAHH4675
guard

מִצָּבָה (mats.tsa.vah) guard, watch, army

from [one who] passes throughמֵעֹבֵ֣רme-'o-VERH5674A
to pass

עָבַר (a.var) 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish …

and from [one who] returnsוּמִשָּׁ֔בu-mi-SHAVH7725O
to return: return

שׁוּב (shuv) : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) …

and notוְלֹֽא־ve-lo'-H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

he will passיַעֲבֹ֧רya-'a-VORH5674A
to pass

עָבַר (a.var) 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish …

over themעֲלֵיהֶ֛ם'a-lei-HEMH5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

againע֖וֹדodH5750
still

עוֹד (od) subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

an oppressorנֹגֵ֑שׂno-GESH5065
to oppress

נָגַשׂ (na.ga.s) 1) to press, drive, oppress, exact, exert demanding pressure 1a) (Qal) 1a1) to press, drive 1a2) to exact 1a3) driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute (participle) 1b) (Niphal) to be hard pressed

forכִּ֥יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

nowעַתָּ֖ה'a-TAHH6258
now

עַתָּ֫ה (at.tah) 1) now 1a) now 1b) in phrases

I have seenרָאִ֥יתִיra-'I-tiH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

with own eyes myבְעֵינָֽי׃ סve-'ei-NAIH5869A
eye

עַ֫יִן (a.yin) : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.