Zechariah 2:12
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 12 | And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. | And the LORD will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem. | And Jehovah shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem. |
In context
AI-assisted, sourcedIn one of Zechariah's night visions, a man goes to measure Jerusalem, and the LORD promises to be a wall of fire around the city and to dwell in her midst. This verse closes that promise: the LORD will take Judah as his own share in the holy land and choose Jerusalem once more. It repeats the earlier word that the LORD 'shall yet choose Jerusalem.' Zechariah 2:1Zechariah 2:2Zechariah 2:4Zechariah 2:5Zechariah 2:10Zechariah 2:12Zechariah 1:17Zechariah overview
SpeakingThe words come from the LORD, spoken through the one who says 'the LORD of hosts hath sent me,' within a vision Zechariah reports. Zechariah 2:8Zechariah 2:10Zechariah 2:11Zechariah overview
ToThe 'daughter of Zion': the people of Judah who had returned from exile in Babylon, and those still called to flee from the land of the north. Zechariah 2:6Zechariah 2:7Zechariah 2:10Zechariah overview
Also involvedJudah and Jerusalem are the ones God claims as his portion. The verse just before also says many nations shall be joined to the LORD in that day and be his people. Zechariah 2:11Zechariah 2:12
God promises to take possession of Judah as his own inheritance and to choose Jerusalem again. The word 'again' points back to an earlier choosing that God now renews, as Zechariah 1:17 also promises. Zechariah 2:12Strong's H5157Strong's H0977Strong's H5750Zechariah 1:17
Jerusalem and the land of Judah, which the verse calls 'the holy land.' Zechariah spoke among the returned people in Jerusalem. Zechariah 2:12JerusalemZechariah overview
The eventsThe promise looks ahead to 'that day' when the LORD comes to dwell in the midst of Zion. It was given while the returned exiles were rebuilding the temple under Darius king of Persia. Zechariah 2:10Zechariah 2:11Zechariah overview
WrittenTraditional: written by Zechariah, with dated messages from about 520 to 518 BC. Scholarly: most scholars agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC. Zechariah overview
HereTo assure the returned exiles, whose temple work had stalled under opposition, that God still claims them and their city, so they could take heart and build. Zechariah overviewZechariah 2:10
In the whole of ScriptureScripture often calls God's people his portion and inheritance: 'the LORD's portion is his people; Jacob is the lot of his inheritance.' Zechariah renews that old claim after the exile, and the chapter widens it to many nations joining the LORD. Deuteronomy 32:9Jeremiah 10:16Psalms 135:4Zechariah 2:11
For readersGod's choice of his people does not end with exile. He chooses 'again,' and he calls all flesh to be silent before him as he acts. Zechariah 2:12Zechariah 2:13Zechariah 1:17
- inheritנָחַל
The word means to take or get as a possession. Here it is the LORD who takes possession, so Judah becomes his property, echoing 'Jacob is the lot of his inheritance.' Strong's H5157Deuteronomy 32:9
- portionחֵ֫לֶק
It means a share or part, including a tract of land or a chosen portion. Judah is God's own allotted share, as in 'the LORD's portion is his people.' Strong's H2506ADeuteronomy 32:9
- chooseבָּחַר
It means to choose or elect. The same promise appears in Zechariah 1:17, and Scripture uses choosing for God taking Israel as his own. Strong's H0977Zechariah 1:17Psalms 135:4
- againעוֹד
It can mean still, yet, or again. God's choice of Jerusalem is renewed and continues, not begun from nothing, matching the repeated 'yet' of Zechariah 1:17. Strong's H5750Zechariah 1:17
- holyקֹ֫דֶשׁ
The word means apartness or holiness, used of God, places, and things. The land is called holy as the place set apart for the LORD's portion. Strong's H6944GZechariah 2:12
Takeaway
After the exile, God declares Judah his own portion and chooses Jerusalem again. His claim on his people stands, and he will dwell among them. Zechariah 2:10Zechariah 2:12Zechariah 1:17Deuteronomy 32:9
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Where
- Jerusalem settlementMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and he will inherit | וְנָחַ֨ל | ve-na-CHAL | H5157 | to inheritנָחַל (na.chal) 1) to get as a possession, acquire, inherit, possess 1a) (Qal) 1a1) to take possession, inherit 1a2) to have or get as a possession or property (fig.) 1a3) to divide the land for a possession 1a4) to acquire (testimonies) (fig.) 1b) (Piel) to divide for a possession 1c) (Hithpael) to possess oneself of 1d) (Hiphil) 1d1) to give as a possession 1d2) to cause to inherit, give as an inheritance 1e) (Hophal) to be allotted, be made to possess |
| Yahweh | יְהוָ֤ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| Judah | יְהוּדָה֙ | ye-hu-DAH | H3063G | Judahיְהוּד (ye.hud) A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Aramaic of ye.hu.dah (יְהוּדָה "Judah" H3063) Judah-the territory of the tribe of Judah |
| portion his | חֶלְק֔וֹ | chel-KO | H2506A | portionחֵ֫לֶק (che.leq) 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508) |
| on | עַ֖ל | 'al | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| [the] land of | אַדְמַ֣ת | 'ad-MAT | H0127G | land: soilאֲדָמָה (a.da.mah) : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali |
| the holiness | הַקֹּ֑דֶשׁ | ha-KO-desh | H6944G | holinessקֹ֫דֶשׁ (qo.desh) 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness |
| and he will choose | וּבָחַ֥ר | u-va-CHAR | H0977 | to chooseבָּחַר (ba.char) 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected |
| again | ע֖וֹד | od | H5750 | stillעוֹד (od) subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751) |
| in Jerusalem | בִּירוּשָׁלִָֽם׃ | bi-ru-sha-LIM | H3389 | Arielאֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.