Zechariah 13

Zechariah · Chapter 13

Zechariah 13:9

1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.2And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:5But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.6And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.8And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

King James Version (1769)

Other translations

VerseKJVBSBASV
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.

In context

AI-assisted, sourced

After the shepherd is struck and the sheep scattered, two parts of the land are cut off and a third is left (13:7-8). God says he will put that third through fire, refining and testing them like silver and gold. The result is a restored bond: they call on him, he answers, he names them his people, and they confess him as their God. Zechariah 13:7Zechariah 13:8Zechariah 13:9

SpeakingThe LORD speaks, as the chapter marks with "saith the LORD" and "saith the LORD of hosts." His words come through the prophet Zechariah. Zechariah 13:7Zechariah 13:8Zechariah overview

ToThe people of Judah and Jerusalem who had come back from exile in Babylon. Zechariah overview

Also involvedThe third part left in the land after two parts are cut off. These are the people God refines and calls his own. Zechariah 13:8Zechariah 13:9

God promises to put a surviving third through fire, refining and testing them as silver and gold are refined and tested. The trial ends in a renewed relationship. They call on his name, he hears, and each side speaks words of belonging: "It is my people" and "The LORD is my God." Zechariah 13:9Strong's H6884Strong's H0974

The setting is "all the land," with the chapter centered on the house of David and the inhabitants of Jerusalem. The prophet spoke among the returned exiles in Jerusalem. Zechariah 13:1Zechariah 13:8Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe chapter places a fountain opened for sin and the removal of idols and false prophets "in that day" (13:1-4), then turns to the striking of the shepherd (13:7). Matthew 26:31 quotes that striking and applies it to Jesus. The text gives no date for the refining in this verse. Zechariah 13:1Zechariah 13:2Zechariah 13:7Zechariah overview

WrittenTraditional: Zechariah wrote the whole book, with dated messages from about 520-518 BC. Scholarly: most agree chapters 1-8 come from Zechariah in 520-518 BC; chapters 9-14, which include this verse, carry no dates, and many scholars assign them to a later writer or writers, while others hold that Zechariah wrote them. Zechariah overview

HereThe verse shows that the cutting off in 13:8 is not the end. God refines the third that is left until they are his people. Earlier the chapter promises a fountain opened for sin and uncleanness and the cutting off of idols from the land. Zechariah 13:1Zechariah 13:2Zechariah 13:8Zechariah 13:9

In the whole of ScriptureZechariah calls the people to turn to the LORD so he will turn to them (1:3). This verse pictures both sides turning: they call on him and he answers. Isaiah 48:10 uses a like picture: God chose his people "in the furnace of affliction." Zechariah overviewIsaiah 48:10Zechariah 13:9

For readersScripture often joins calling on God with his answer. Psalm 50:15 says "call upon me in the day of trouble: I will deliver thee," Jeremiah 29:12 says "I will hearken unto you," and Isaiah 65:24 says "before they call, I will answer." Peter also speaks of God's people being "in heaviness through manifold temptations" for a season. Psalms 50:15Jeremiah 29:12Isaiah 65:241 Peter 1:6

Christians read this differently

No cited Scripture says when this refining of the third part takes place. Some read it as following directly on the striking of the shepherd, which Matthew 26:31 applies to Jesus, so it describes the remnant after his death. Others read it with chapters 12-14 as a future refining of Israel in the day of the LORD. Zechariah 13:7Zechariah 13:8Zechariah overview

  • refineצָרַף
    Hebrew · tsa.raph · H6884

    The word means to smelt, refine, or test, and also to test and prove true. Its participle names a smelter, refiner, or goldsmith. So the picture is a metalworker's fire. Strong's H6884

  • tryבָּחַן
    Hebrew · ba.chan · H0974

    The word means to examine, try, or prove. The lexicon lists its use for testing gold, persons, and the heart. Here it pairs with refining to describe the testing of the third part. Strong's H0974Zechariah 13:9

  • callקָרָא
    Hebrew · qa.ra · H7121G

    Among its senses are to cry for help and to call with the name of God. Here the refined people call on God's name, and he answers. Strong's H7121GZechariah 13:9

  • peopleעַם
    Hebrew · am · H5971A

    The word means nation, people, or members of one's people. When God says "It is my people," he claims the refined third as his own. Strong's H5971AZechariah 13:9

Takeaway

For the third part that is left, God's fire refines them like silver and gold. Through that trial they come to call on him, are heard, and belong to him: "It is my people" and "The LORD is my God." Zechariah 13:8Zechariah 13:9Isaiah 48:10Jeremiah 29:12

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and I will bringוְהֵבֵאתִ֤יve-he-ve-TIH0935P
to come (in): come

בּוֹא (bo) : come/go_in 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

the third [part]הַשְּׁלִשִׁית֙ha-she-li-SHITH7992
third

שְׁלִישִׁי (she.li.shi) 1) third, one third, third part, third time 1a) ordinal number

in the fireבָּאֵ֔שׁba-'ESHH0784
fire

אֵשׁ (esh) 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

and I will refine themוּצְרַפְתִּים֙u-tze-raf-TIMH6884
to refine

צָרַף (tsa.raph) 1) to smelt, refine, test 1a) (Qal) 1a1) to smelt, refine 1a2) to test 1a3) to test (and prove true) 1a4) smelter, refiner, goldsmith (participle) 1b) (Niphal) to be refined 1c) (Piel) to be a refiner 1c1) refiner (participle)

as refinesכִּצְרֹ֣ףkitz-ROFH6884
to refine

צָרַף (tsa.raph) 1) to smelt, refine, test 1a) (Qal) 1a1) to smelt, refine 1a2) to test 1a3) to test (and prove true) 1a4) smelter, refiner, goldsmith (participle) 1b) (Niphal) to be refined 1c) (Piel) to be a refiner 1c1) refiner (participle)

the silverהַכֶּ֔סֶףha-KE-sefH3701G
silver: money

כֶּ֫סֶף (ke.seph) : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents

and I will test themוּבְחַנְתִּ֖יםu-ve-chan-TIMH0974
to test

בָּחַן (ba.chan) 1) to examine, try, prove 1a) (Qal) 1a1) to examine, scrutinise 1a2) to test, prove, try (of gold, persons, the heart, man of God) 1b) (Niphal) to be tried, proved 1c) (Pual) to make a trial

as testsכִּבְחֹ֣ןkiv-CHONH0974
to test

בָּחַן (ba.chan) 1) to examine, try, prove 1a) (Qal) 1a1) to examine, scrutinise 1a2) to test, prove, try (of gold, persons, the heart, man of God) 1b) (Niphal) to be tried, proved 1c) (Pual) to make a trial

the goldהַזָּהָ֑בha-za-HAVH2091
gold

דְּהַב (de.hav) gold Aramaic of za.hav (זָהָב "gold" H2091)

itה֣וּא׀hu'H1931
he/she/it

הוּא (hu) pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

it will callיִקְרָ֣אyik-RA'H7121G
to call: call to

קָרָא (qa.ra) : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

on name myבִשְׁמִ֗יvish-MIH8034
name

שֵׁם (shem) 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

and Iוַֽאֲנִי֙VA-'a-niH0589
me

אֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

I will answerאֶעֱנֶ֣ה'e-'e-NEHH6030B
to answer

עָנָה (a.nah) 1) to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)

I will sayאָמַ֙רְתִּי֙'a-MAR-tiH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

[is] people myעַמִּ֣י'a-MIH5971A
people

עַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men

itה֔וּאHu'H1931
he/she/it

הוּא (hu) pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

and itוְה֥וּאve-HU'H1931
he/she/it

הוּא (hu) pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

it will sayיֹאמַ֖רyo-MARH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֥הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

[is] God myאֱלֹהָֽי׃ ס'e-lo-HAIH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.