Daniel 9:20
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 20 | And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; | While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain— | And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God; |
In context
AI-assisted, sourcedDaniel had been praying for Jerusalem, confessing Israel's sins and asking God to forgive and restore his desolate city (9:3-19). This verse sums up that prayer and sets the moment when it was interrupted. While he was still praying, the angel Gabriel came to him with an answer (9:21-23). Daniel 9:3Daniel 9:19Daniel 9:20Daniel 9:21Daniel 9:23
SpeakingDaniel speaks in the first person, as he does in chapters 7-12 of the book. Daniel 9:2Daniel overview
ToDaniel is telling readers what happened as he prayed to "the LORD my God." The book was written for God's people in exile and after it. Daniel 9:20Daniel overview
Also involvedHis people Israel, whose sin he confesses along with his own, and Jerusalem, God's holy mountain, which lay desolate. Daniel 9:16Daniel 9:17Daniel 9:20
Daniel describes himself in the act of prayer: speaking, praying, confessing his own sin and his people's sin, and laying his plea before God for Jerusalem. He does not set himself apart from the guilty nation but counts himself among them. God answered while the prayer was still going on. Daniel 9:5Daniel 9:20Daniel 9:21Daniel 9:23
Daniel was in Babylon, serving under the kings there. He prayed for Jerusalem, "thy holy mountain," which lay desolate. Daniel overviewDaniel 9:16Daniel 9:18Jerusalem
The eventsIn the first year of Darius the Mede, after Daniel read in Jeremiah that Jerusalem's desolation would last seventy years. Gabriel came about the time of the evening oblation. Daniel 9:1Daniel 9:2Daniel 9:21
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others hold to the 500s BC date. Daniel overview
HereThe verse ties Daniel's prayer to God's answer. It shows that the message of the seventy weeks came in response to humble confession and pleading for God's city. Daniel 9:20Daniel 9:22Daniel 9:23Daniel 9:24
In the whole of ScripturePrayer, confession of sin, and trust in God's promises are a theme of Daniel. The book also shows that God reveals secrets to those who seek him. Daniel overviewDaniel 9:2Daniel 9:22
For readersGod hears those who confess their sin honestly, as Psalm 32:5 also says. He is near to those who call on him in truth and can answer even while they are still speaking. Psalms 32:5Psalms 145:18Isaiah 65:24Daniel 9:21
- whiles (still)עוֹד
The word means "still, yet," stressing that Daniel was still praying when the answer came. Verse 21 repeats this, and Isaiah 65:24 promises, "while they are yet speaking, I will hear." Strong's H5750Daniel 9:21Isaiah 65:24
- presentingנָפַל
The Hebrew here is "making fall," from a word meaning to fall or lay prostrate. Daniel's plea is pictured as laid down low before God, fitting a prayer made with fasting, sackcloth, and ashes. Strong's H5307NDaniel 9:3
- supplicationתְּחִנָּה
The word means a plea for favour. That matches Daniel's own words that they did not present their supplications on the ground of their own righteousness, "but for thy great mercies." Strong's H8467Daniel 9:18
- holyקֹ֫דֶשׁ
Literally "mountain of holiness," from a word meaning apartness or sacredness. Daniel prays for Jerusalem as the place set apart for God and called by his name. Strong's H6944GDaniel 9:16Daniel 9:19
Takeaway
Daniel prayed by owning his sin and his people's sin and by pleading for God's mercy toward Jerusalem. God answered while he was still praying. Scripture elsewhere confirms that the LORD is near to all who call on him in truth. Daniel 9:20Daniel 9:21Psalms 145:18Psalms 32:5
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Where
- Jerusalem settlementMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and still | וְע֨וֹד | ve-'od | H5750 | stillעוֹד (od) subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751) |
| I | אֲנִ֤י | 'a-NI | H0589 | meאֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589) |
| [was] speaking | מְדַבֵּר֙ | me-da-BER | H1696G | to speak: speakדָבַר (da.var) : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight |
| and [was] praying | וּמִתְפַּלֵּ֔ל | u-mit-pa-LEL | H6419 | to prayפָּלַל (pa.lal) 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray |
| and [was] confessing | וּמִתְוַדֶּה֙ | u-mit-va-DEH | H3034 | to praiseיְדָא (ye.da) (Aphel) to praise, give thanks Aramaic of ya.dah (יָדָה "to give thanks" H3034) |
| sin my | חַטָּאתִ֔י | cha-ta-TI | H2403B | sinחַטָּאת (chat.tat) : sin 1) sin, sin offering 1a) sin 1b) condition of sin, guilt of sin 1c) punishment for sin 1d) sin-offering 1e) purification from sins of ceremonial uncleanness |
| and [the] sin of | וְחַטַּ֖את | ve-cha-TAT | H2403B | sinחַטָּאת (chat.tat) : sin 1) sin, sin offering 1a) sin 1b) condition of sin, guilt of sin 1c) punishment for sin 1d) sin-offering 1e) purification from sins of ceremonial uncleanness |
| people my | עַמִּ֣י | 'a-MI | H5971A | peopleעַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men |
| Israel | יִשְׂרָאֵ֑ל | YIS-ra-'EL | H3478 | Jacobיַעֲקֹב (ya.a.qov) A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" … |
| and [was] making fall | וּמַפִּ֣יל | u-ma-PIL | H5307N | to fall: fallנָפַל (na.phal) : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall … |
| supplication my | תְּחִנָּתִ֗י | te-chi-na-TI | H8467 | supplicationתְּחִנָּה (te.chin.nah) 1) favour, supplication, supplication for favour 1a) favour 1b) supplication for favour |
| to before | לִפְנֵי֙ | lif-NEI | H6440G | face: beforeפָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of |
| Yahweh | יְהוָ֣ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| God my | אֱלֹהַ֔י | 'e-lo-HAI | H0430G | Godאֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| on | עַ֖ל | 'al | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| [the] mountain of | הַר־ | har- | H2022G | mountain: mountהַר (har) : mount/hill hill, mountain, hill country, mount |
| [the] holiness of | קֹ֥דֶשׁ | KO-desh | H6944G | holinessקֹ֫דֶשׁ (qo.desh) 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness |
| God my | אֱלֹהָֽי׃ | 'e-lo-HAI | H0430G | Godאֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.