Daniel 9

Daniel · Chapter 9

Daniel 9:21

1In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:4And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.7O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;10Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.14Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.16O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.20And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

King James Version (1769)

Other translations

VerseKJVBSBASV
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

In context

AI-assisted, sourced

While Daniel is still praying and confessing Israel's sin, the angel Gabriel, whom he had seen in an earlier vision, comes and touches him at the time of the evening offering. Gabriel has come to give Daniel understanding. He then brings the message of the seventy weeks. Daniel 9:20Daniel 9:21Daniel 9:22Daniel 9:23Daniel 9:24

SpeakingDaniel tells this in the first person, as he does throughout chapters 7-12. Daniel overviewDaniel 9:2Daniel 9:21

ToThe book is written for God's people in exile and after it. Daniel overview

Also involvedGabriel is the one who comes to Daniel. He is the same messenger who was told to make Daniel understand the vision in chapter 8. Daniel 9:21Daniel 8:16

Daniel's long prayer for Jerusalem and the desolate sanctuary is answered before he finishes. Gabriel reaches him and says the command went out "at the beginning of thy supplications." He has come to show Daniel the matter because he is "greatly beloved." Daniel 9:16Daniel 9:17Daniel 9:19Daniel 9:20Daniel 9:21Daniel 9:23

The chapter does not say where Daniel prayed. The book places him in Babylon, serving under Babylonian and then Persian kings. Daniel overviewDaniel 9:1

BABYLONIAMEDIABabylon 1SusaUlai

The eventsIt happens in the first year of Darius the Mede, after Babylon fell. Gabriel arrives about the time of the evening offering. Daniel 9:1Daniel 9:21Daniel overview

WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview

HereThe verse shows that God heard Daniel's prayer at once and sent his messenger while Daniel was still speaking. Gabriel came to give him "skill and understanding." Daniel 9:21Daniel 9:22Daniel 9:23

In the whole of ScriptureA theme of Daniel is that God reveals secrets to those who seek him. Here that happens after prayer, confession and trust in God's promise through Jeremiah. Hebrews calls angels ministering spirits sent to serve the heirs of salvation. Daniel overviewDaniel 9:2Daniel 9:3Hebrews 1:14

For readersGabriel came about the time of the evening offering, the hour the law set for the evening lamb, even though the sanctuary lay desolate. Elijah also prayed at the time of the evening sacrifice. Daniel asked for God's great mercies, not his own righteousness, and the answer went out at the beginning of his prayer. Daniel 9:17Daniel 9:18Daniel 9:21Daniel 9:23Exodus 29:391 Kings 18:36

Christians read this differently

The lexicon glosses the words behind "being caused to fly swiftly" as "wearied" and "with weariness." One reading holds that they describe Gabriel coming in swift flight, as the KJV has it. Another holds that they describe Daniel's own weariness, much as he later says he "retained no strength" (10:16). Daniel 9:21Strong's H3286Strong's H3288Daniel 10:16

  • Gabrielגַּבְרִיאֵל
    Hebrew · gav.ri.el · H1403

    The name is given as "warrior of God" or "man of God." He is the angel God sends with important messages. He appears to Daniel in 8:16 and later says he stands in the presence of God (Luke 1:19). Strong's H1403Daniel 8:16Luke 1:19

  • manאִישׁ
    Hebrew · ish · H0376G

    The word means a man or a human being. Daniel calls Gabriel "the man," though Gabriel is the angel God sends with messages. In Daniel 10 Daniel likewise describes one who touched him as "like the appearance of a man." Strong's H0376GStrong's H1403Daniel 9:21Daniel 10:18

  • touchedנָגַע
    Hebrew · na.ga · H5060

    The word means to touch or reach. In one form it also means to approach or arrive, and the lexicon glosses it "[was] approaching" here. In Daniel 10 one "like the appearance of a man" touches Daniel and strengthens him. Strong's H5060Daniel 10:16Daniel 10:18

  • oblationמִנְחָה
    Hebrew · min.chah · H4503G

    The word means a gift or offering to God, including a grain offering. The law set an offering for the evening (Exodus 29:39), and 1 Kings 18:36 also marks a time by the evening sacrifice. Here it marks the hour Gabriel came, though the sanctuary lay desolate. Strong's H4503GDaniel 9:21Daniel 9:17Exodus 29:391 Kings 18:36

Takeaway

God answered Daniel's humble prayer while he was still praying. He sent Gabriel about the time of the evening offering to give him understanding. Daniel 9:21Daniel 9:22Daniel 9:23

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and stillוְע֛וֹדve-'odH5750
still

עוֹד (od) subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

Iאֲנִ֥י'a-NIH0589
me

אֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

[was] speakingמְדַבֵּ֖רme-da-BERH1696G
to speak: speak

דָבַר (da.var) : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

in the prayerבַּתְּפִלָּ֑הba-te-fi-LAHH8605
prayer

תְּפִלָּה (te.phil.lah) 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)

and the manוְהָאִ֣ישׁve-ha-'ISHH0376G
man

אִישׁ (ish) : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Gabrielגַּבְרִיאֵ֡לgav-ri-'ELH1403
Gabriel

גַּבְרִיאֵל (gav.ri.el) Gabriel = "warrior of God" or "man of God" an archangel; the angel God used to send messages of great importance to man; sent to Daniel, to Zacharias, and to Mary Also named: Gabriēl (Γαβριήλ "Gabriel" G1043)

whomאֲשֶׁר֩'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

I had seenרָאִ֨יתִיra-'I-tiH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

in the visionבֶחָז֤וֹןve-cha-ZONH2377
vision

חֱזוּ (che.zev) 1) vision, appearance 1a) vision 1b) appearance

at the beginningבַּתְּחִלָּה֙ba-te-chi-LAHH8462
beginning

תְּחִלָּה (te.chil.lah) 1) beginning, first 1a) the first time 1b) from the beginning, in the beginning (with prep)

weariedמֻעָ֣ףmu-'AFH3286
to faint

יָעֵף (ya.aph) 1) to be or grow weary, be fatigued, be faint 1a) (Qal) to be or grow weary, be fatigued, be faint 1b) (Hophal) wearied (participle)

with wearinessבִּיעָ֔ףbi-'AFH3288
weariness

יְעָף (ye.aph) weariness, fatigue, faintness

[was] approachingנֹגֵ֣עַno-GE-a'H5060
to touch

נָגַע (na.ga) 1) to touch, reach, strike 1a) (Qal) 1a1) to touch 1a2) to strike 1a3) to reach, extend to 1a4) to be stricken 1a4a) stricken (participle) 1b) (Niphal) to be stricken, be defeated 1c) (Piel) to strike 1d) (Pual) to be stricken (by disease) 1e) (Hiphil) to cause to touch, reach, approach, arrive 1e1) to cause to touch, apply 1e2) to reach, extend, attain, arrive, come 1e3) to approach (of time) 1e4) to befall (of fate)

to meאֵלַ֔י'e-LAIH0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

about [the] time ofכְּעֵ֖תke-'ETH6256
time

עֵת (et) 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion

[the] offering ofמִנְחַת־min-chat-H4503G
offering

מִנְחָה (min.chah) : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering

[the] eveningעָֽרֶב׃'A-revH6153
evening

עֶ֫רֶב (e.rev) 1) evening, night, sunset 1a) evening, sunset 1b) night

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.