1 Peter 2

1 Peter · Chapter 2

1 Peter 2:11

1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:3If so be ye have tasted that the Lord is gracious.4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.17Honour all men. Love the brotherhood. Fear God. Honour the king.18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:22Who did no sin, neither was guile found in his mouth:23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

King James Version (1769)

Other translations

VerseKJVBSBASV
11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;

In context

AI-assisted, sourced

1 Peter 2:11-17Honest conduct among the Gentiles

About 1 Peter 2The readers are to lay aside malice and "desire the sincere milk of the word," coming to Christ, "a living stone, disallowed indeed of men, but chosen of God," and being built up "a spiritual house, an holy priesthood." They are "a chosen generation, a royal priesthood, an holy nation, a peculiar people," called "out of darkness into his marvellous light," so they are to live honestly among the Gentiles and submit "to every ordinance of man for the Lord's sake." Servants who suffer wrongfully follow Christ, who left "an example, that ye should follow his steps" and "his own self bare our sins in his own body on the tree." 1 Peter 2:11 Peter 2:21 Peter 2:41 Peter 2:51 Peter 2:91 Peter 2:121 Peter 2:131 Peter 2:181 Peter 2:191 Peter 2:211 Peter 2:24

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
Beloved,Ἀγαπητοί,AgapētoiG0027
beloved

ἀγαπητός (agapētos) ἀγαπητός, -ή, -όν (ἀγαπάω), [in LXX chiefly for יָתִיד, יָדִיד ;] beloved (see M, Pr., 221); (a) by God: of Christ, Mat.3:17; of men, Rom.1:7; (b) by Christians, of one another: 1Co.4:14; frequently as form of address, ib. 10:14; opposite to ἐχθρός, Rom.11:28 (see AR, Eph., 229; Cremer, 17; MM, VGT, see word). (AS)

I exhort [you]παρακαλῶparakalōG3870
to plead/comfort

παρακαλέω (parakaleō) παρακαλέω, -ῶ, [in LXX chiefly for נחם ni., pi. ;] 1. to call to one, call for, summon: Act.28:20 (R, mg.; R, txt., entreat); hence (of the gods: Dem., Xen., al.), to invoke, call on, beseech, entreat: τ. πατέρα μου, Mat.26:53; τ. κύριον, 2Co.12:8; in late writers (Polyb., Diod., al.; rarely in LXX; in π., see Deiss., LAE, 176.14), also of men: absol., Phm 9; with accusative, Mat.8:5, Mrk.1:40, Act.16:9, al.; with inf., Mrk.5:17, Luk.8:41, Act.8:31, al.; before ἵνα (see M, Pr., 205, 208), Mt 14"36, Mrk.5:18, Luk.8:31, al. …

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

aliensπαροίκουςparoikousG3941
foreigner

πάροικος (paroikos) άρ-οικος, -ον [in LXX chiefly for גֵּר, תּוֹשָׁב ;] 1. in cl. Attic, dwelling near, neighbouring; as subst., a neighbour. 2. In late writers (LXX, Philo) and in Iuser. (Deiss., BS, 227 f.; Kennedy, Sources, 102), foreign, alien; as subst., an alien, a sojourner: Act.7:6 (LXX), Act.7:29; metapb., ξένοι καὶ π. (opposite to συμπολίτης), Eph.2:19; π. καὶ παρεπιδήμους (which see), 1Pe.2:11 (see Lft. on Clem. Rom., 1 Co., § 1).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

sojournersπαρεπιδήμουςparepidēmousG3927
stranger

παρεπίδημος (parepidēmos) παρ-επί-δημος, -ον (see: ἐπιδημέω), [in LXX: Gen.23:4, Psa.39:12 (תּוֹשָׁב)* ;] sojourning in a strange place; as subst., ὁ π., a sojourner: of Christians, 1Pe.1:1; ξένοι καὶ π., Heb.11:13; πάροικοι καὶ π., 1Pe.2:11 (see Deiss., BS, 149).† (AS)

to abstainἀπέχεσθαιapechesthaiG0568
to receive/avoid

ἀπέχει (apechei) to receive (in full); to be distant; (middle) to abstain, avoid trans. to have in full what is due or is sought, Mt. 6:2, 5, 16; Lk. 6:24; Phil. 4:18; to have altogether, Phlm. 15; hence, it is enough, Mk. 14:41; intransitive to be distant, Lk. 7:6; to be estranged, Mt. 15:8; Mk. 7:6, middle to abstain from, Acts 14:20

from fleshlyσαρκικῶνsarkikōnG4559
fleshly

σαρκικός (sarkikos) σαρκικός, -ή, -όν (σάρξ) (seel. for σάρκινος, Arist., H.A., x, 2, 7) = Lat. carnalis, i.e. (a) associated with or pertaining to the flesh, fleshly, carnal: Rom.15:27, 1Co.9:11; (b) in a more ethical sense, of the nature of the flesh, under the control of its appetites, fleshly, carnal, sensual (but including more than mere sensuality; cf. Hort, 1Pe., 133): 1Co.3:3, 2Co.1:12 10:4, 1Pe.2:11.† SYN.: σάρκινος (which see), ψυχικός; cf. Tr., Syn., §§ LXXi, LXXii; Lft., Notes, 184 f.; Vau. on Rom.7:14 (AS)

desires,ἐπιθυμιῶν,epithumiōnG1939
desire

ἐπιθυμία (epithumia) ἐπιθυμία, -ας, ἡ (έπιθυμέω), [in LXX chiefly for תַּאֲוָה, אָוָה; also for חֶמֶד, etc. ;] desire, longing: Luk.22:15 (see: ἐπιθυμέω), Php.1:23, 1Th.2:17, Rev.18:14; p1., Mrk.4:19; esp. with ref. to forbidden things, desire, lust (Vg., concupiscentia): Rom.7:7-8, Jas.1:14-15, 2Pe.1:4; pl., Gal.5:24, 1Ti.6:9, 2Ti.2:22 4:3, 1Pe.1:14 4:2; πάθος ἐπιθυμίας, 1Th.4:5; ἐ. κακή, Col.3:5; with genitive, μιασμοῦ, 2Pe.2:10 (see Mayor, in l); τ. καρδιῶν, Rom.1:24; τ. κόσμου (aroused by the world), 1Jn.2:17; τ. σώματος, Rom.6:12; τ. ἀπάτης, Eph.4:22 (see ICC, in l); τ. σαρκός, 1Jn.2:16, 2Pe.2:18 (without ar …

whichαἵτινεςaitinesG3748
who/which

ὅστις (hostis, hētis) ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.; …

warστρατεύονταιstrateuontaiG4754
to battle

στρατεύω (strateuō) στρατεύω and depon., -ομαι, so always in NT (στρατός, an encamped army), [in LXX for מההּ hith., יָצָא, צָבָא; metaphorically, 4Ma.9:23 ;] used of the general, to make war, do battle, and (chiefly) of the soldiers serving under him, to serve as a soldier: Luk.3:14, 1Co.9:7, 2Ti.2:4. Metaphorical (cf. MM, ii, xxiii), of spiritual conflict, to war, make war: 2Co.10:3, 1Ti.1:18, Jas.4:1, 1Pe.2:11.† (AS)

againstκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

soul;ψυχῆς·psuchēsG5590G
soul

ψυχή (psuchē) ψυχή, -ῆς, ἡ, [in LXX very frequently for נֶפֶשׁ, sometimes for לֵבַב ,לֵב, etc. ;] 1. breath (Lat. anima), breath of life, life (Hom., al.; in Arist., of the vital principle): Mat.6:25, Mrk.3:4 10:45, Luk.12:22, Jhn.10:11, Act.20:10, 24 2Co.1:23, Php.2:30, 1Th.2:8, al. 2. the soul, (a) as the seat of the will, desires and affections: Mat.26:38, Mrk.12:30" (LXX) 14:34, Luk.1:46, Jhn.10:24, Act.14:2, Php.1:27, al.; ἐκ ψυχῆς, from the heart, heartily: Eph.6:6, Col.3:23; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.