1 Peter 2

1 Peter · Chapter 2

1 Peter 2:22

1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:3If so be ye have tasted that the Lord is gracious.4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.17Honour all men. Love the brotherhood. Fear God. Honour the king.18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:22Who did no sin, neither was guile found in his mouth:23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

King James Version (1769)

Other translations

VerseKJVBSBASV
22Who did no sin, neither was guile found in his mouth:“He committed no sin, and no deceit was found in His mouth.”who did no sin, neither was guile found in his mouth:

In context

AI-assisted, sourced

1 Peter 2:18-25Following Christ's steps in suffering

About 1 Peter 2The readers are to lay aside malice and "desire the sincere milk of the word," coming to Christ, "a living stone, disallowed indeed of men, but chosen of God," and being built up "a spiritual house, an holy priesthood." They are "a chosen generation, a royal priesthood, an holy nation, a peculiar people," called "out of darkness into his marvellous light," so they are to live honestly among the Gentiles and submit "to every ordinance of man for the Lord's sake." Servants who suffer wrongfully follow Christ, who left "an example, that ye should follow his steps" and "his own self bare our sins in his own body on the tree." 1 Peter 2:11 Peter 2:21 Peter 2:41 Peter 2:51 Peter 2:91 Peter 2:121 Peter 2:131 Peter 2:181 Peter 2:191 Peter 2:211 Peter 2:24

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
WhoὃςhosG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

sinἁμαρτίανhamartianG0266
sin

ἁμαρτία (hamartia) ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

committed,ἐποίησεν,epoiēsenG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

neitherοὐδὲoudeG3761
nor

οὐδέ (oude) οὐδέ, negative particle, related to μηδέ as οὐ to μή. I. As conjc., and not, also not, neither, nor: Mat.6:15, Luk.16:31, Rom.4:15, al.; οὐ . . . οὐδέ, Mat.5:15 10:24, Mrk.4:22, Luk.6:43, 44, Jhn.6:24, Act.2:27, Rom.2:28, al. (see Bl., §77, 10). II. As adv., not even: Mat.6:29, Mrk.6:31, Luk.7:9, 1Co.5:1; οὐδὲ εἷς, Act.4:32, Rom.3:10" (LXX) . (AS)

was foundεὑρέθηheurethēG2147
to find/meet

εὑρίσκω (ehuriskō) εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc. ;] to find, with or without previous search: absol., opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al.; pass., οὐχ εὑ., of disappearance, Heb.11:5, Rev.16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al.; pass., Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4 …

trickeryδόλοςdolosG1388
deceit

δόλος (dolos) δόλος, -ου, ὁ, [in LXX chiefly for מִרְמָה;] 1. in Hom., a bait. 2. a snare. 3. In the abstract, craft, deceit: Mat.26:4, Mrk.7:22 14:1, Jhn.1:47, Act.13:10, Rom.1:29, 2Co.12:16, 1Th.2:3, 1Pe.2:1 2:22 3:10" (LXX) (λαλῆσαι δ.).† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

mouthστόματιstomatiG4750
mouth

στόμα (stoma) στόμα, -τος, τό [in LXX chiefly for פֻּם ;] the mouth: of man, Mat.15:11, Jhn.19:29, Act.11:8, al.; of animals, Mat.17:27, 2Ti.4:17 (fig.), Heb.11:33, Jas.3:3, al.; figuratively, of inanimate things (ποταμοῦ, Hom.), ἤνοιξεν ἡ γῆ τὸ σ., Rev.12:16; σ. μαχαίρας (Heb. חֶרֶב ־פֶּה, Gen.34:26 al.), the edge of the sword, Luk.21:24, Heb.11:34; esp. of the mouth as the organ of speech: opposite to καρδία, Mat.12:34, Rom.10:8, 10; in various phrases (some cl., some resembling Hebrew; cf. Bl., § 40, 9): ἀνοίγειν τ. σ. (see: ἀνοίγω); σ. πρὸς σ. (פֶּה ־אֵל פֶּה Num.12:8; = cl., κατὰ σ., Hdt., al.), face …

of Him,αὐτοῦ,autouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.