1 Peter 2

1 Peter · Chapter 2

1 Peter 2:8

1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:3If so be ye have tasted that the Lord is gracious.4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.17Honour all men. Love the brotherhood. Fear God. Honour the king.18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:22Who did no sin, neither was guile found in his mouth:23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

King James Version (1769)

Other translations

VerseKJVBSBASV
8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

In context

AI-assisted, sourced

1 Peter 2:1-10Living stones, a chosen people

About 1 Peter 2The readers are to lay aside malice and "desire the sincere milk of the word," coming to Christ, "a living stone, disallowed indeed of men, but chosen of God," and being built up "a spiritual house, an holy priesthood." They are "a chosen generation, a royal priesthood, an holy nation, a peculiar people," called "out of darkness into his marvellous light," so they are to live honestly among the Gentiles and submit "to every ordinance of man for the Lord's sake." Servants who suffer wrongfully follow Christ, who left "an example, that ye should follow his steps" and "his own self bare our sins in his own body on the tree." 1 Peter 2:11 Peter 2:21 Peter 2:41 Peter 2:51 Peter 2:91 Peter 2:121 Peter 2:131 Peter 2:181 Peter 2:191 Peter 2:211 Peter 2:24

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

A stoneλίθοςlithosG3037
stone

λίθος (lithos) λίθος, -ου, ὁ (and, in Att.., of precious stones, ἡ.) [in LXX for אֶבֶן, Gen.11:3, al.; λ. τίμιος, for פָּז, Psa.19:10 21:3, Pro.8:19, al. ;] a stone: Mat.4:6, al.; pl., Mat.3:9, al.; at the entrance of a tomb, Mat.27:60, 66 28:2, Mrk.15:46 16:3-4, Luk.24:2, Jhn.11:38, 32 11:41 20:1; λ. μυλικός, Luk.17:2, cf. Rev.18:21; of building stones, Mat.21:42, [44], Mat.24:2, Mrk.12:10 13:1-2, Luk.19:44 20:17-18 21:5-6 Act.4:11, 1Pe.2:7; metaphorically, of Christ, λ. ἀκρογωναῖος, ἐκλεκτός, ἔντιμος, 1Pe.2:6 (LXX); λ. ζῶν, 1Pe.2:4; προσκόμματος, 1Pe.2:8, Rom.9:33; of Christians, λ. ζῶντες, 1Pe.2:5; of pr …

of stumblingπροσκόμματοςproskommatosG4348
stumbling block

πρόσκομμα (proskomma) πρόσ-κομμα, -τος, τό (προσκόπτω), [in LXX: Exo.23:33 34:12 (מוֹקֵשׁ), Isa.8:14 (נֶגֶף), Jdth.8:22, Sir.17:25, al. ;] (a) a stumble, stumbling: λίθος προσκόμματος (= נֶגֶף אֶבֶן, Isa, l.with), figuratively, Rom.9:32-33, 1Pe.2:8" (LXX) ; (b) = προσκοπή, an occasion of stumbling, a stumbling-block: metaphorically, Rom.14:13, 20, 1Co.8:9 (Plut.).† SYN.: σκάνδαλον (cf. Cremer, 752 f.) (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

a rockπέτραpetraG4073
rock

πέτρα (petra) πέτρα, -ας, ἡ [in LXX chiefly for סֶלַע, צוּר ;] a rock, i.e. a mass of live rock as distinct from πέτρος, a detached stone or boulder : Mat.7:24-25 27:51, 60 Mrk.15:46, Luk.6:48 8:6, 13; of a hollow rock, a cave, Rev.6:15-16 (of. Isa.2:10, al.). Metaphorical, Mat.16:18 (on the meaning, see Hort, Eccl., 16 ff., but cf. also ICC, in l), 1Co.10:4; = πέτρος, Rom.9:33, 1Pe.2:8" (LXX) .† (AS)

of offense,σκανδάλου,skandalouG4625
stumbling block

σκάνδαλον (skandalon) σκάνδαλον, -ου, τό (late form of the rare word σκανδάληθρον, see LS, see word) [in LXX chiefly for מוֹקֵשׁ, מִכְשׁוֹל ;] prop., the bait-stick of a trap, a snare, stumbling-block (Lev.19:14, Jdth.5:1): figuratively, Rom.9:33, 1Pe.2:8 (Isa.8:14; aliter in LXX; στερεὸν σκανδάλου in Aq.). Metaphorical, of that which causes error or sin; (a) of persons: Mat.13:41 16:23; Χριστὸς ἐσταυρωμένος, 1Co.1:23; (b) of things: Mat.18:7, Rom.11:9" (LXX) Rom.14:13, 1Jn.2:10 Rev.2:14; τὸ σ. τοῦ σταυροῦ, Gal.5:11; pl., Mat.18:7, Luk.17:1, Rom.16:17.† SYN.: πρόσκομμα (AS)

[They]οἳhoiG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

stumble atπροσκόπτουσινproskoptousinG4350
to strike

προσκόπτω (proskoptō) προσ-κόπτω [in LXX for נָגַף, כָּשַׁל ni., etc. ;] 1. trans., to strike (e.g. hand or foot) against: with accusative before πρός, figuratively, Mat.4:6, Luk.4:11, (LXX) 2. Intrans., to stumble: absol. (Tob.11:9, Pro.3:23), Jhn.11:9-10; of wind, to rush against, beat upon: with dative, Mat.7:27. Metaphorical, in late writers, (a) to offend (Polyb.); (b) to take offence at, stumble at: before ἐν, Rom.14:21; with dative, τ. λόγῳ, 1Pe.2:8; τ. λίθῳ τ. προσκόμματος, Rom.9:32.† (AS)

wordλόγῳlogōG3056
word

λόγος (logos) λόγος, -ου, ὁ (λέγω) [in LXX chiefly for דָּבָר, also for מִלָּה ,אֵמֶר, etc. ;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. 1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mat.8:8, Luk.7:7, 1Co.14:9, 19 Heb.12:19, al. …

being disobedient,ἀπειθοῦντες,apeithountesG0544
to disobey

ἀπειθέω (apeitheō) ἀπειθέω, -ῶ (ἀπειθής), [in LXX for מָרָה, סָרַר, etc. ;] as in cl. (MM, VGT, see word); to disobey, be disobedient: absol., Act.14:2 19:9, Rom.10:21 11:31 15:31, Heb.3:18 11:31, 1Pe.3:20; with dative, Jhn.3:36, Rom.2:8 11:30, 1Pe.2:8 3:1 4:17 (Cremer, 475).† (AS)

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

whichὃhoG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

they were appointed;ἐτέθησαν·etethēsanG5087
to place

τίθημι (tithēmi) τίθημι, [in LXX for שִׁית ,נתן ,שׂוּם, etc. ;] 1. causative of κεῖμαι, (a) to place, lay, set: Luk.6:48, Rom.9:33, al.; of laying the dead to rest, Mrk.15:47, Luk.23:55, Jhn.11:34, Act.7:16, al.; before ἐπί, with genitive, Luk.8:16, Jhn.19:19, al.; id. with accusative, Mrk.4:21, 2Co.3:13, al.; ὑπό, Mat.5:15, al.; παρά, Act.4:35, 37. Mid., to have put or placed, to place for oneself: of putting in prison, Act.4:3, 5:18, 25, al.; of giving counsel, βουλήν, Act.27:12; of laying up in one's heart, Luk.1:66 21:14 ( 1Ki.21:12); …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.