Romans 15:3
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 3 | For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. | For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.” | For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. |
In context
AI-assisted, sourcedRomans 15:1-13Receive one another
About Romans 15"We then that are strong ought to bear the infirmities of the weak, and not to please ourselves," for "even Christ pleased not himself," and "whatsoever things were written aforetime were written for our learning." "Receive ye one another, as Christ also received us," Paul urges, praying that "the God of hope fill you with all joy and peace in believing." He tells how "from Jerusalem, and round about unto Illyricum" he has fully preached the gospel, and that he will come to Rome on his way to Spain after going "unto Jerusalem to minister unto the saints," asking them to "strive together with me in your prayers." Romans 15:1Romans 15:3Romans 15:4Romans 15:7Romans 15:13Romans 15:19Romans 15:24Romans 15:25Romans 15:30
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Even | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| for | γὰρ | gar | G1063 | forγάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. … |
| Christ | Χριστὸς | Christos | G5547 | ChristΧριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. … |
| not | οὐχ | ouch | G3756 | noοὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. … |
| Himself | ἑαυτῷ | he'autō | G1438 | /him/herselfαὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS) |
| pleased | ἤρεσεν | ēresen | G0700 | to pleaseἀρέσκω (areskō) ἀρέσκω [in LXX chiefly for טוֹב ;] 1. to please (Hom., Hdt., al.): with dative of person(s), Mat.14:6, Mrk.6:22, Rom.8:8 15:2, 1Th.2:15 4:1, 1Co.7:32-34 Gal.1:10, 2Ti.2:4; before ἐνώπισν (= Heb. בּעֵנֵי, Bl., § 37, 1; 40, 7), Ac 65. 2. In late Gk., esp. in Inscr., to render service to (see M, Th., ICC, 1 Co., ll with; Cremer, 640 f.); Rom.15:1, 3, 1Co.10:33, 1Th.2:4.† (AS) |
| but | ἀλλὰ | alla | G0235 | butἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); … |
| even as | καθὼς | kathōs | G2531 | as/just asκαθώς (kathōs) καθώς, (i.e. καθ᾽ ὡς), Hellenistic for καθά, which see, καθάπερ, καθό, καθότι (Mayser, 485; Eutherford, NPhr., 495; Bl., §78, 1), according as, even as, just as, as: Luk.1:2 (see: καθά), 24:39, Jhn.5:23, Act.7:48, 1Co.8:2, Gal.3:6, al.; before οὕτως, Luk.11:30, Jhn.3:14, 2Co.1:5, Col.3:13, 1Jn.2:6, al.; before καί, Jhn.15:9, 1Co.15:49, 1Jn.2:18, al.; οὕτως . . . κ., Luk.24:24; id. with ellipsis of οὕτως, Mat.21:6, Mrk.16:7, Rom.1:13, al.; with other elliptical constructions, Jhn.6:58 17:21, 22 Act.15:8, 1Th.2:13, 1Ti.1:3, 1Jn.3:2, 3 12; καθὼς γέγραπται (Deiss., BS, 249), Mat.26:24, Mrk.9:13, … |
| it has been written: | γέγραπται· | gegraptai | G1125 | to writeγράφω (graphō) γράφω, [in LXX chiefly for כּתב ]; 1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. 2. to write; (a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; (b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM … |
| reproaches | ὀνειδισμοὶ | oneidismoi | G3680 | reproachὀνειδισμός (oneidismos) ὀνειδισμός, -οῦ, ὁ (ὀνειδίζω) [in LXX chiefly for חֶרְפָּה ;] a reproach: Rom.15:3, Heb.10:33; εἰς ὀ. ἐμπεαεῖν, 1Ti.3:7; ὁ ὀ. τοῦ Χριστοῦ Heb.11:26 13:13.† (AS) |
| reproaching | ὀνειδιζόντων | oneidizontōn | G3679 | to revileὀνειδίζω (oneidizō) ὀνειδίζω (ὄνειδος), [in LXX chiefly for חָרַף pi. ;] to reproach, upbraid: absol., Jas.1:5; with accusative of person(s) (in cl. more frequently with dative of person(s); Bl., § 34, 2; WM, 278), Mat.5:11, Mrk.15:32, 34, WH, mg., Luk.6:22, Rom.15:3" (LXX) ; τ. πόλεις, Mat.11:20; pass., 1Ti.4:10, WH, mg., 1Pe.4:14; with accusative of thing(s), Mrk.16:14; with dupl. accusative, Mat.27:44.† (AS) |
| You | σε | se | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| fell | ἐπέπεσαν | epepesan | G1968 | to fall/press uponἐπιπίπτω (epipiptō) ἐπι-πίπτω [in LXX chiefly for נָפַל ;] to fall upon (Field, Notes, 25): with dative of person(s), Mrk.3:10 (see Swete, in l), Act.20:10; before ἐπὶ τ. τράχηλον (as Gen.46:29, Tob.11:8, 3Ma.5:49, al.), Luk.15:20, Act.20:37. Metaphorical, φόβος, Luk.1:12, Act.19:17, Rev.11:11; ὀνειδισμοί, Rom.15:3 (LXX); of the Holy Spirit: before ἐπί, with dative, Act.8:16; ἐπί, with accusative, Act.10:44 11:15; absol., Act.23:7.† (AS) |
| on | ἐπ᾽ | ep᾽ | G1909 | upon/to/againstἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? … |
| Me myself. | ἐμέ. | eme | G1473 | I/weἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.