Romans 15:29
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 29 | And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. | I know that when I come to you, I will come in the fullness of the blessing of Christ. | And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ. |
In context
AI-assisted, sourcedRomans 15:22-33Paul's travel plans
About Romans 15"We then that are strong ought to bear the infirmities of the weak, and not to please ourselves," for "even Christ pleased not himself," and "whatsoever things were written aforetime were written for our learning." "Receive ye one another, as Christ also received us," Paul urges, praying that "the God of hope fill you with all joy and peace in believing." He tells how "from Jerusalem, and round about unto Illyricum" he has fully preached the gospel, and that he will come to Rome on his way to Spain after going "unto Jerusalem to minister unto the saints," asking them to "strive together with me in your prayers." Romans 15:1Romans 15:3Romans 15:4Romans 15:7Romans 15:13Romans 15:19Romans 15:24Romans 15:25Romans 15:30
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| I know | οἶδα | oida | G6063 | to knowοἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom … |
| now | δὲ | de | G1161 | thenδέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; … |
| that | ὅτι | hoti | G3754G | that/since: thatὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; … |
| coming | ἐρχόμενος | erchomenos | G2064 | to come/goἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., … |
| to | πρὸς | pros | G4314 | to/withπρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, … |
| you | ὑμᾶς | humas | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| in | ἐν | en | G1722 | in/on/amongἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af … |
| [the] fullness | πληρώματι | plērōmati | G4138 | fulfillmentπλήρωμα (plērōma) πλήρωμα, -τος, τό (πληρόω), [in LXX for מְלֹא ;] the result of the action involved in πληρόω (Lft., Col., 255 if.; AR, Eph., 255 ff.), hence, 1. in passive sense, that which has been completed, complement, plenitude, fullness (in Xen., Luc., Polyb., al., of a ship's crew or cargo, and by meton. of the ship itself) : Jhn.1:16, Rom.11:12, 25 15:29, 1Co.10:26" (LXX) Eph.1:23 (AR, 42 ff.) Eph.3:19 (AR. 87 ff.) Eph.4:13, Col.1:19 2:9; of time, Gal.4:4, Eph.1:10; κοφίνων (σφυρίδων) πληρώματα, basketfuls, Mrk.6:43 8:20. … |
| of the blessing | εὐλογίας | eulogias | G2129 | praiseεὐλογία (eulogia) εὐλογία, -ας, ἡ [in LXX chiefly for בְּרָכָה ;] 1. fair speaking, flattering speech: χρηστολογίας καὶ εὐ., Rom.16:18. 2. praise: of God (as in late Inscr.; LS, see word) and Christ, Rev.5:12-13 7:12 3. In LXX and NT: blessing, benediction; (a) the act of blessing: 1Co.10:16, Heb.12:17, Jas.3:10; (b) concrete, a blessing: Rom.15:29, 2Co.9:5-6, Gal.3:14, Eph.1:3, Heb.6:7, 1Pe.3:9 (cf. Deu.11:26, Sir.7:32, al.).† (AS) |
| gospel | εὐαγγελίου | euangeliou | G2098 | gospelεὐαγγέλιον (euangelion) εὐαγγέλιον, -ου, τό [in LXX for בְּשׂוֹרָה, 2Ki.4:10 18:22 18:25 * ;] 1. in cl., (a) a reward for good tidings (Hom.; pl., LXX, 2Ki.4:10); (b) in pl., εὐ. θύειν, to make a thank-offering for good tidings (Xen., al.). … |
| of Christ | Χριστοῦ | Christou | G5547 | ChristΧριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. … |
| I will come. | ἐλεύσομαι.¶ | eleusomai | G2064 | to come/goἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.