Romans 15:26

εὐδοκέω (eudokeō) εὐ-δοκέω, -ῶ (on the derivation, see EL, § 28, 6) [in LXX chiefly for רָצָה, also for אָבָה, חָפֵץ, etc. ;] 1. with inf. (Polyb., al.), to be well pleased, to think it good, to give consent (so frequently in π. in legal docu­ments; Milligan, Th., 22 f.): Luk.12:32, Rom.15:26-27, 1Co.1:21, Gal.1:15, Col.1:19, R, mg. (ICC, in l, but see infr.), 1Th.2:8 3:1; μᾶλλον εὐ., 2Co.5:8; with accusative and inf. (Polyb., i, 8, 4), Col, l.with, R, txt. (Lft., in l). 2. to be well pleased or take pleasure with or in a person or thing; (a) with dative (Polyb., al.; 1Ma.1:43, I Est.4:39): 2Th.2:12; …

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

Μακεδονία (Makedonia) Μακεδονία, -ας, ἡ Macedonia: Act.16:9-10, 1Co.16:5, 2Co.1:16, Php.4:15, al.; M. καὶ Ἀχαία, Act.19:21, Rom.15:26, 1Th.1:7-8 (AS)

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

Ἀχαΐα (Achaia) Ἀχαία (T, Ἀχαΐα), -ας, ἡ (Bl., § 46, 11) Achaia, the Roman province: Act.18:12, 27 19:21 Rom.15:26, 1Co.16:15, 2Co.1:1 9:2 11:10, 1Th.1:7-8.† (AS)

κοινωνία (koinōnia) κοινωνία, -ας, ἡ (κοινωνός), [in LXX: Lev.6:2 (יָד תְּשׂוּמֶת), Wis.8:18, 3Ma.4:6 * ;] 1. fellowship, communion: Act.2:42, 2Co.6:14, Php.1:5; τ. υἱοῦ, 1Co.1:9; τ. αἵματος, σώματος Χρ., 1Co.10:10 : παθημάτων αὐτσῦ, Php.3:10; τ. πνεύματος, 2Co.13:13, Php.2:1; δεξιὰς κοινωνίας, Gal.2:9; τ. πίστεώς σου, Phm 6; before μετὰ: τ. πατρός, 1Jn.1:3 Jn 1:6; ἡμῶν, ἀλλήλων, 1Jn.1:3 Jn 1:7. 2. contribution (as outcome of fellowship): Rom.15:26, 2Co.8:4 9:13, Heb.13:6 (cf. Art. Communion, DB, i, 460 ff.; MM, Exp., xv).† (AS)

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

πτωχός (ptōchos) πτωχός, -ή, -όν (πτώσσω, to crouch, cower), [in LXX for עָנִי, דַּל, רָשׁ, etc. ;] of one who crouches and cowers, hence, 1. as subst., a beggar: Luk.14:13, 21 16:20, 22. 2. As adj., (a) prop., beggarly: metaphorically, στοιχεῖα, Gal.4:9 (see Lft., in l); (b) in broader sense (opposite to πλούσιος), poor: Mat.11:5 19:21 26:9, 11, Mrk.10:21 12:42-43 14:5, 7, Luk.4:18 7:22 18:22 19:8 21:3, Jhn.12:5-6, 8 13:29, Rom.15:26, 2Co.6:10, Gal.2:10, Jas.2:2-3, 6, Rev.13:16; π. τ. κόσμῳ, Jas.2:5; metaphorically, Luk.6:20, Rev.3:17; π. τ. πνεύματι, Mat.5:3.† SYN.: πένης, q.v (AS)

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

Ἱερουσαλήμ (Hierousalēm) Ἱερουσαλήμ, see: Ἱεροσόλυμα - (WH, Ἰερ-, see Intr., § 408), -ων, τά (on πᾶσα Ἱ., Mat.2:3, see WM, 794; M, Pr., 48, 244; Thayer, see word), and Ἱερουσαλήμ (WH, Ἰερ-), ἡ., indecl., as always in LXX exc. some parts of Apocr.. (Heb. יְרוּשָׁלִַם), the former always in FlJ, Mk, Jo EV. and Mt (except. Mat.27:37), and most frequently in Lk, the latter always in He, Re, and by St. Paul (except. Gal.1:17-18 2:1), …