Romans 15

Romans · Chapter 15

Romans 15:1

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please his neighbour for his good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace be with you all. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

In context

AI-assisted, sourced

Romans 15:1-13Receive one another

About Romans 15"We then that are strong ought to bear the infirmities of the weak, and not to please ourselves," for "even Christ pleased not himself," and "whatsoever things were written aforetime were written for our learning." "Receive ye one another, as Christ also received us," Paul urges, praying that "the God of hope fill you with all joy and peace in believing." He tells how "from Jerusalem, and round about unto Illyricum" he has fully preached the gospel, and that he will come to Rome on his way to Spain after going "unto Jerusalem to minister unto the saints," asking them to "strive together with me in your prayers." Romans 15:1Romans 15:3Romans 15:4Romans 15:7Romans 15:13Romans 15:19Romans 15:24Romans 15:25Romans 15:30

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
We oughtὈφείλομενOpheilomenG3784
to owe

ὀφείλω (opheilō) ὀφείλω [in LXX: Deu.15:2, Isa.24:2 (נָשָׁה), Eze.18:7 (חוֹב), Wis.12:15, 20, al. ;] to owe, be a debtor: with accusative of thing(s), Mat.18:28, Luk.7:41 16:7, Phm 18; id. with dative of person(s), Mat.18:28, Luk.16:5. Pass., to be owed, to be due: τ. ὀφειλόμενον, Mat.18:30, 34. Metaphorical: absol. (= Rabbinic חַיָּב; see McNeile, in l), Mat.23:16, 18; with accusative of thing(s) and dative of person(s), Rom.13:8; with inf., to be bound or obliged to do (of. Westc., Epp. Jo., 50), Luk.17:10, Jhn.13:14 19:7, Act.17:29, Rom.15:1, 27, 1Co.5:10 7:36 9:10 11:7 11:10, 2Co.12:14, Eph.5:28, 2Th.1:3 …

nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

we ourselvesἡμεῖςhēmeisG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

strongδυνατοὶdunatoiG1415
able

δυνατός (dunatos) δυνατός, -ή, -όν (δύναμαι), [in LXX for גִּבּוֹר, חַיִל, etc. ;] 1. strong, mighty, powerful: absol., Luk.1:49, 1 Col.1:26; οἱ δ., the chief men, Act.25:5 ; of spiritual strength, Rom.15:1, 2Co.12:10 13:9; before ἐν, Luk.24:19, Act.7:22 18:24; πρός, 2Co.10:4. 2. C. inf., able to do; Luk.14:31, Act.11:17, Rom.4:21 11:23, 2Ti.1:12, Tit.1:9, Heb.11:19, Jas.3:2. 3. Neut., δυνατόν, possible: Mat.19:26, Mrk.9:23 10:27 14:36, Luk.18:27, Act.2:24 20:16; εἰ δ. (ἐστι), Mat.24:24 26:30, Mrk.13:22 14:35, Rom.12:18, Gal.4:15; τὸ δ. (= ἡ δύναμις) αὐτοῦ, Rom.9:22.† (AS)

weaknessesἀσθενήματαasthenēmataG0771
weakness

ἀσθένημα (asthenēma) ἀσθένημα, -τος, τό (ἀσθενής), an infirmity (MM, see word): Rom.15:1.† (AS)

weakἀδυνάτωνadunatōnG0102
unable

ἀδύνατος (adunatos) ἀ-δύνατος, -ον, [in LXX for אֶבְיוֹן, דַּל, etc. ;] 1. of persons, unable, powerless: Act.14:8; figuratively Rom.15:1 (MM, VGT, see word). 2. Of things, impossible: Mat.19:26, Mrk.10:27, Luk.18:27, Rom.8:3, Heb.6:4,18 10:4 11:6. † (AS)

to bearβαστάζεινbastazeinG0941
to carry

βαστάζω (bastazō) βαστάζω, [in LXX: Jdg.16:30 (נטה), Rut.2:16, 2Ki.23:5, 4Ki.18:14 and Job.21:3 (נשׂא), Sir.6:25, Da TH Bel 36 * ;] 1. to take up with the hands, to lift: λίθους, Jhn.10:31. 2. to bear, to carry, as a burden, and metaphorically, to endure; Mat.3:11 20:12, Mrk.14:13, Luk.7:14 10:7 11:27 14:27 22:10, Jhn.16:12 19:17, Act.3:2 9:15 15:1 21:35, Rom.11:18 15:1, Gal.5:10 6:2, 5 17, Rev.2:2, 3 17:7. 3. In late writers (MM, Exp., ii, iii, x), (a) to take away; Mat.8:17 (Isa.53:4, Heb.); (b) to carry off, steal: Jhn.12:6 20:15. † (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

ourselvesἑαυτοῖςhe'autoisG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

to please;ἀρέσκειν·areskeinG0700
to please

ἀρέσκω (areskō) ἀρέσκω [in LXX chiefly for טוֹב ;] 1. to please (Hom., Hdt., al.): with dative of person(s), Mat.14:6, Mrk.6:22, Rom.8:8 15:2, 1Th.2:15 4:1, 1Co.7:32-34 Gal.1:10, 2Ti.2:4; before ἐνώπισν (= Heb. בּעֵנֵי, Bl., § 37, 1; 40, 7), Ac 65. 2. In late Gk., esp. in Inscr., to render service to (see M, Th., ICC, 1 Co., ll with; Cremer, 640 f.); Rom.15:1, 3, 1Co.10:33, 1Th.2:4.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.