Matthew · Chapter 13

Matthew 13:23

¹The same day went Jesus out of the house, and sat by the sea side.²And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.³And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;⁴And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:⁵Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:⁶And when the sun was up, they were scorched; and because they had no root, they withered away.⁷And some fell among thorns; and the thorns sprung up, and choked them:⁸But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.⁹Who hath ears to hear, let him hear.¹⁰And the disciples came, and said unto him, Why speakest thou unto them in parables?¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.¹³Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.¹⁶But blessed are your eyes, for they see: and your ears, for they hear.¹⁷For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.¹⁸Hear ye therefore the parable of the sower.¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.²³But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.²⁴Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:²⁵But while men slept, his enemy came and sowed tares among the wheat, and went his way.²⁶But when the blade was sprung up, and brought forth fruit, then appeared the tares also.²⁷So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?²⁸He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?²⁹But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.³¹Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.³³Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.³⁴All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:³⁵That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.³⁶Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.³⁷He answered and said unto them, He that soweth the good seed is the Son of man;³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.⁴⁴Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.⁴⁵Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:⁴⁶Who, when he had found one pearl of great price, went and sold all that he had, and bought it.⁴⁷Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:⁴⁸Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.⁴⁹So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,⁵⁰And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.⁵¹Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.⁵³And it came to pass, that when Jesus had finished these parables, he departed thence.⁵⁴And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?⁵⁵Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?⁵⁶And his sisters, are they not all with us? Whence then hath this man all these things?⁵⁷And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.⁵⁸And he did not many mighty works there because of their unbelief.

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Verse	KJV	BSB	ASV
23	But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.	But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”	And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

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Original Greek words

English	Greek	Say it	Strong's	Meaning
however	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
on	ἐπὶ	epi	G1909	upon/to/against ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …
good	καλὴν	kalēn	G2570G	good καλλίον (kallion) καλλίων, -ον compar. of καλός, see: καλῶς καλῶς adv. (καλός), [in LXX for parts and derivatives of יָטַב ;] finely, rightly, well: Luk.6:48, 1Co.14:17, Gal.4:17 5:7, Jas.2:3; λέγειν, λαλεῖν, etc., Mat.15:7, Mrk.7:6 12:28, Luk.6:26 20:39, Jhn.4:17 8:48 13:13 18:23, Act.28:25; as exclamation of approval, Mrk.12:32, Rom.11:20; κ. ποιεῖν, Mat.12:12, 1Co.7:37-38 Jas.2:8, 19; with dative of person(s) (cl. accusative; WM, § 32, 1 β), Luk.6:27; with accusative of thing(s), Mrk.7:37; with ptcp., Act.10:33 (M, Pr., 131), Php.4:14, 2Pe.1:19, 3Jn.6; προϊστάναι (-ασθαι), 1Ti.3:4 3:12 5:17; διακονεῖν, 1 …
soil	γῆν	gēn	G1093I	earth: planet γῆ (gē) γῆ, γῆς, ἡ, [in LXX for אֲדָמָה ,אֶרֶץ, etc. ;] 1. the earth, world: Luk.21:35, Act.1:8, Heb.11:13, Rev.3:10, al.; opposite to οὐρανός, Mat.5:18 11:25, Mrk.13:27, al. 2. land; (a) opposite to sea or water: Mrk.4:1, Luk.5:3, Jhn.6:21, al.; (b) as subject to cultivation: Mat.13:5, Mrk.4:8, Luk.13:7, Heb.6:7, al.; (with) the ground: Mat.10:29, Mrk.8:6, Luk.24:5, Jhn.8:6, al.; (d) a region, country: Luk.4:25, Rom.9:28, Jas.5:17; γῆ Ἰσραήλ, Mat.2:20, 21; Χαλδαίων, Act.7:4; ἡ Ἰουδαία γῆ, Jhn.3:22; with genitive of person(s), Act.7:3. (AS)
having been sown,	σπαρείς,	spareis	G4687	to sow σπείρω (speirō) σπείρω [in LXX chiefly for זָרַע ;] to sow (seed): absol., Mat.6:26 13:3-4, 18 25:24, 26, Mrk.4:3-4, Luk.8:5 12:24, Jhn.4:36, 2Co.9:10; with accusative of thing(s), Mat.13:24, 27 13:37, 39, Mrk.4:32, Luk.8:5, 1Co.15:36-37; before εἰς, Mat.13:22, Mrk.4:18; ἐν, Mat.13:24, 31; ἐπί, with genitive, Mrk.4:31; ἐπί, with accusative, Mat.13:20, 23, Mrk.4:16, 20; παρά, with accusative, Mat.13:19. Metaphorical: 1Co.9:11 15:42-44, Gal.6:7-8, Jas.3:18; in proverbial sayings, Mat.25:24, 26, Luk.19:21-22, Jhn.4:37, 2Co.9:6, Gal.6:7; in interpretation of parables, Mat.13:19-23 Mrk.4:14-20 † (AS)
this	οὗτός	houtos	G3778	this/he/she/it οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …
is	ἐστιν	estin	G1510	you are εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …
word	λόγον	logon	G3056	word λόγος (logos) λόγος, -ου, ὁ (λέγω) [in LXX chiefly for דָּבָר, also for מִלָּה ,אֵמֶר, etc. ;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. 1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mat.8:8, Luk.7:7, 1Co.14:9, 19 Heb.12:19, al. …
hearing	ἀκούων	akouōn	G0191	to hear ἀκούω (akouō) ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
understanding,	συνιείς,	sunieis	G4920	to understand συνίημι (suniēmi) συν-ίημι and συνίω (see Bl., § 23, 7), [in LXX chiefly for בִּין hi., שָׂכַל hi. ;] 1. to bring or set together. 2. Metaphorical, to perceive, understand: Mat.13:13-15 (LXX), Mat.13:19 15:10, Mrk.4:9 (WH, mg.), Mrk.4:12 7:14 8:17, 21 Luk.8:10, Act.7:25 28:26-27, Rom.15:21" (LXX), 2Co.10:12; with accusative of thing(s), Mat.13:23, 51, Luk.2:50 18:34 24:45; before ὅτι, Mat.16:12 17:13; before quæst. indir., Eph.5:17; ἐπὶ τ. ἄρτοις, Mrk.6:52; as subst., συνίων (ὁ σ., WH, mg.), a man of understanding, i.e. in moral and religious sense, Rom.3:11 (LXX).† (AS)
who	ὃς	hos	G3739	which ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …
indeed	δὴ	dē	G1211	so δή (dē) δή consecutive co-ordinating particle with no exact equiv. in Eng., giving greater exactness and emphasis to the word or words to which it is attached; sometimes translatable as now therefore, then, verily, certainly. 1. With verbs: imperat., Act.6:3 (WH, mg.) 13:2, 1Co.6:20; hort. subjc., Luk.2:15, Act.15:36; indic., δή που (Τ, δήπου, which see), Heb.2:16. 2. With pronouns: ὃ δή, now this is he who, Mat.13:23.† (AS)
brings forth fruit	καρποφορεῖ	karpophorei	G2592	to bear fruit καρποφορέω (karpophoreō) καρπο-φορέω, -ῶ [in LXX: Hab.3:17 (פָּרַח), Wis.10:7 * ;] to bear fruit: χόρτον, Mrk.4:28 (cf. Wis, l.with). Metaphorical, of conduct: Mat.13:23, Mrk.4:20, Luk.8:15, Rom.7:4-5, Col.1:10; mid., Col.1:6.† (AS)
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
produces —	ποιεῖ,	poiei	G4160G	to do/make: do ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …
some	ὃ	ho	G3739	which ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …
indeed	μὲν	men	G3303	on the other hand μέν (men) μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. …
a hundredfold,	ἑκατόν,	hekaton	G1540	hundred ἑκατόν (hekaton) ἑκατόν, οἱ, αἱ, τά indecl., a hundred: Mat.13:8, 23 Luk.15:4, al.; κατὰ ἑ, Mrk.6:40; εἰς, ἐν ἑ., Mrk.4:8, 20 (AS)
some	ὃ	ho	G3739	which ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …
however	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
sixty,	ἑξήκοντα,	hexēkonta	G1835	sixty ἑξήκοντα (hexēkonta) ἑξήκοντα, οἱ, αἱ, τά indecl., sixty: Mat.13:8, 23, Mrk.4:8, 20, Luk.24:13, 1Ti.5:9, Rev.11:3 Rev.12:6 Rev.13:18.† (AS)
some	ὃ	ho	G3739	which ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …
however	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
thirty.	τριάκοντα.¶	triakonta	G5144	thirty τριάκοντα (triakonta) τριάκοντα, ἱο, αἱ, τά indecl. (τρεῖς), thirty: Mat.13:8, al. (AS)

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.