Matthew · Chapter 13

Matthew 13:57

¹The same day went Jesus out of the house, and sat by the sea side.²And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.³And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;⁴And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:⁵Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:⁶And when the sun was up, they were scorched; and because they had no root, they withered away.⁷And some fell among thorns; and the thorns sprung up, and choked them:⁸But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.⁹Who hath ears to hear, let him hear.¹⁰And the disciples came, and said unto him, Why speakest thou unto them in parables?¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.¹³Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.¹⁶But blessed are your eyes, for they see: and your ears, for they hear.¹⁷For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.¹⁸Hear ye therefore the parable of the sower.¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.²³But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.²⁴Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:²⁵But while men slept, his enemy came and sowed tares among the wheat, and went his way.²⁶But when the blade was sprung up, and brought forth fruit, then appeared the tares also.²⁷So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?²⁸He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?²⁹But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.³¹Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.³³Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.³⁴All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:³⁵That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.³⁶Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.³⁷He answered and said unto them, He that soweth the good seed is the Son of man;³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.⁴⁴Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.⁴⁵Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:⁴⁶Who, when he had found one pearl of great price, went and sold all that he had, and bought it.⁴⁷Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:⁴⁸Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.⁴⁹So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,⁵⁰And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.⁵¹Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.⁵³And it came to pass, that when Jesus had finished these parables, he departed thence.⁵⁴And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?⁵⁵Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?⁵⁶And his sisters, are they not all with us? Whence then hath this man all these things?⁵⁷And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.⁵⁸And he did not many mighty works there because of their unbelief.

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Verse	KJV	BSB	ASV
57	And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.	And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”	And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.

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Original Greek words

English	Greek	Say it	Strong's	Meaning
And	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
they were offended	ἐσκανδαλίζοντο	eskandalizonto	G4624	to cause to stumble σκανδαλίζω (skandalizō) σκανδαλίζω (σκάνδαλον), [in LXX: Dan LXX 11:41 (כָּשַׁל ni.), Sir.9:5 (Sir.35:15 32:15) (יָקֹשׁ ho.) Sir.23:8 (also in Aq., Sm., Th., and in Psa Sol Psa.16:7; not elsewhere, except NT and eccl.)* ;] prop., to put a snare or stumbling-block in the way; in NT always metaphorically of that which hinders right conduct or thought, to cause to stumble: with accusative of person(s), Mat.5:29-30 17:27 18:6, 8-9 Mrk.9:42-43, 45 9:47 Luk.17:2, Jhn.6:61, 1Co.8:13. Pass., to be made to stumble, to stumble: Mat.11:6 13:21, 57 15:12 24:10 26:31, 33, Mrk.4:17 6:3 14:27, 29, Luk.7:23, Jhn.16:1, Rom.14:21 (WH …
at	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
Him.	αὐτῷ.¶	autō	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
But	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
Jesus	Ἰησοῦς	Iēsous	G2424G	Jesus Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)
said	εἶπεν	eipen	G2036	to say εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)
to them;	αὐτοῖς·	autois	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
Not	οὐκ	ouk	G3756	no οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …
is	ἔστιν	estin	G1510	you are εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …
a prophet	προφήτης	prophētēs	G4396	prophet προφήτης (prophētēs) προφήτης, -ου, ὁ [πρόφημι, to speak forth), [in LXX chiefly for נָבִיא ;] one who acts as an interpreter or forth-teller of the Divine will (see Lft., Notes, 83f.; Tr., Syn., §vi), a prophet; 1. in cl. (Æsch., Hdt., Plat., al.), of the interpreters of oracles. 2. In NT, (a) of the OT prophets: Mat.5:12, Mrk.6:15, Luk.4:27, Jhn.8:52, Rom.11:3, al.; (b) of prophets in general: Mat.10:41 13:57 21:46, Mrk.6:4, Luk.13:33, al.; (with) of John the Baptist: Mat.21:26, Mrk.6:15, Luk.1:76; (d) of Christ: Mat.21:11, Jhn.6:14, Act.3:22, 23 7:37" (LXX) ; …
without Honor	ἄτιμος	atimos	G0820	dishonored ἄτιμος (atimos) ἄτιμος, -ον (τιμή), [in LXX: Isa.3:5 (קָלָה ni.), Isa.53:3 (בָּזָה), Job.30:4, 8 (שֵׁם בְּלִי), שֵׁם בְּלִי), Wis.5:1-23, Sir.1:1-30 * ;] without honour, dishonoured, despised: Mat.13:57, Mrk.6:4, 1Co.4:10; comp., 1Co.12:23.† (AS)
only	εἰ	ei	G1487H	if εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …
except	μὴ	mē	G3361	not μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
hometown	πατρίδι	patridi	G3968	fatherland πατρίς (patris) πατρίς, -ίδος, ἡ (πατήρ), [in LXX chiefly for מוֹלֶדֶת ;] prop. poët. fern. of πάτριος, of one's fathers; as subst., ἡ π. = πάτρα, fatherland, country, home, native place: Act.18:27, WH, mg., Heb.11:14; of one's own town, Mat.13:54, 57, Mrk.6:1, 4, Luk.4:23-24, Jhn.4:44.† (AS)
of him	αὐτοῦ	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
household	οἰκίᾳ	oikia	G3614H	home οἰκία (oikia) οἰκία, -ας, ἡ (οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;] a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2. Metaphorical, (a) of the body as the dwelling of the soul: 2Co.5:1; (b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47; …
of him.	αὐτοῦ.	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.