Matthew · Chapter 13

Matthew 13:47

¹The same day went Jesus out of the house, and sat by the sea side.²And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.³And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;⁴And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:⁵Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:⁶And when the sun was up, they were scorched; and because they had no root, they withered away.⁷And some fell among thorns; and the thorns sprung up, and choked them:⁸But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.⁹Who hath ears to hear, let him hear.¹⁰And the disciples came, and said unto him, Why speakest thou unto them in parables?¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.¹³Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.¹⁶But blessed are your eyes, for they see: and your ears, for they hear.¹⁷For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.¹⁸Hear ye therefore the parable of the sower.¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.²³But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.²⁴Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:²⁵But while men slept, his enemy came and sowed tares among the wheat, and went his way.²⁶But when the blade was sprung up, and brought forth fruit, then appeared the tares also.²⁷So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?²⁸He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?²⁹But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.³¹Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.³³Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.³⁴All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:³⁵That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.³⁶Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.³⁷He answered and said unto them, He that soweth the good seed is the Son of man;³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.⁴⁴Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.⁴⁵Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:⁴⁶Who, when he had found one pearl of great price, went and sold all that he had, and bought it.⁴⁷Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:⁴⁸Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.⁴⁹So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,⁵⁰And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.⁵¹Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.⁵³And it came to pass, that when Jesus had finished these parables, he departed thence.⁵⁴And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?⁵⁵Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?⁵⁶And his sisters, are they not all with us? Whence then hath this man all these things?⁵⁷And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.⁵⁸And he did not many mighty works there because of their unbelief.

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Verse	KJV	BSB	ASV
47	Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:	Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.	Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

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Original Greek words

English	Greek	Say it	Strong's	Meaning
Again	Πάλιν	Palin	G3825	again πάλιν (palin) πάλιν, adv., [in LXX for שׁוּב, etc. ;] 1. of place, back, backwards (LS, see word). 2. Of time, again, once more: Mat.4:8, Mrk.2:13, Luk.23:20, Jhn.1:35 (and freq.), Act.17:32, Rom.11:23, Gal.1:9, Heb.1:6, al; pleonastically, π. ἀνακάμπτειν, Act.18:21; ὑποστρέφειν, Gal.1:17; εἰς τὸ π., 2Co.13:2; π. ἐκ τρίτου (Bl., §81, 4), Mat.26:44; ἐκ δευτέρου, Mat.26:42, Act.10:15; π. δεῦτερον, Jhn.4:54 21:16; π. ἄνωθεν ( Wis.19:6), Gal.4:9. 3. Rhetorically, again; (a) further, moreover: Mat.5:33, Luk.13:20, Jhn.12:39, al.; …
like	ὁμοία	homoia	G3664	like ὅμοιος (homoios) ὅμοιος, -οία, -οιον [in LXX for כְּמוֹ, etc. ;] like, resembling, such as, the same as: with dative, of form or appearance, Jhn.9:9, Rev.1:13 (WH, mg., R, but see infr.) Rev.1:15 2:18 4:6-7 9:7, 10 (B1., § 37, 62) Rev_9:19; Rev_11:1; Rev_13:2; Rev_13:11; ὁράσει, Rev_4:3; of nature, condition, ability, etc., Mat_22:39, Act_17:29, Gal_5:21, 1Jn_3:2, Rev_13:4; Rev_18:18; Rev_21:11; Rev_21:18; of comparison in parables, Mat_13:31 ff. Mat_20:1, Luk_13:18-19; Luk_13:21; of thinking, acting, etc., Mat_11:16; Mat_13:52, Luk_6:47-49; Luk_7:31-32 (T, with genitive; 131., § 36, 11) Luk_12:36, Joh_8:55, …
is	ἐστὶν	estin	G1510	you are εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …
kingdom	βασιλεία	basileia	G0932	kingdom βασιλεία (basileia) βασιλεία, -ας, ἡ (βασιλεύω), [in LXX chiefly for מַמְלָכָה ,מַלְכוּת ;] 1. prop. abstract, sovereignty, royal power, dominion: Luk.1:33 22:29, Jhn.18:36, Act.1:6, Heb.1:8, 1Co.15:24; λαβεῖν β., Luk.19:12, 15 Rev.17:12; δοῦναι τὴν, ib. 17; ἔχειν β., ib. 18; ἔρχεσθαι ἐν τ. (εἰς τὴν) β., Mat.16:28, Luk.23:42; β. τ. θεοῦ, Rev.12:10. 2. By meton., concrete (MM, Exp., x), (a) a kingdom, the territory or people over whom the king rules (Est.5:3, al.): Mat.4:8 12:25, 26 24:7, Mrk.3:24 6:23, Luk.4:5, Heb.11:33, al.; …
heavens	οὐρανῶν	ouranōn	G3772	heaven οὐρανός (ouranos) οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; 1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al.; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ., Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ., figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ., Mat.16:1, Mrk.8:11, al.; αἱ νεφέλαι, Mat.24:30, al.; τὰ πετεινὰ τοῦ ο …
to a dragnet	σαγήνῃ	sagēnē	G4522	dragnet σαγήνη (sagēnē) σαγήνη, -ης, ἡ [in LXX chiefly for חֵרֶם ;] a drag-net, seine: Mat.13:47.† SYN.: ἀμφίβληστρον (which see), δίκτυον (AS)
having been cast	βληθείσῃ	blētheisē	G0906G	to throw: throw βάλλω (ballō) βάλλω, [in LXX for נפל, שׂום, ידד, etc. ;] prop., of a weapon or missile; then generally, of things and persons, lit. and metaphorically, to throw, cast, put, place: with accusative, before εἰς, Mat.4:18, and frequently ἐπί, Mat.10:34; κάτω, Mat.4:6; ἔξω, Mat.5:13; ἀπό, Mat.5:29; ἐκ, Mrk.12:44; δρέπανον, Rev.14:19; μάχαιραν, Mat.10:34; κλῆρον, Mat.27:35; of fluids, to pour: Mat.9:17, Jhn.13:5; pass., to be laid, to lie ill: Mat.9:2; ἐβλήθη (timeless aor., M, Pr., 134), Jhn.15:6; intrans., to rush (Bl., §53, 1): Act.27:14. Metaphorical, β. εἰς τ. καρδίαν, Jhn.13:2 (cf. usage in π., without id …
into	εἰς	eis	G1519	toward εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …
sea	θάλασσαν	thalassan	G2281	sea θάλασσα (thalassa) θάλασσα, -ης, ἡ [in LXX chiefly for יָם ;] the sea: Mat.23:15, Mrk.11:23, Luk.21:25, Rom.9:27, Heb.11:12, Jas.1:6, Ju 13, Rev.7:1, al.; τὸ πέλαγος τῆς θ. (see Tr., ut infr.), Mat.18:6; ὁ οὐρανὸς κ. ἡ γῆ κ. ἡ θ., of the whole world, Act.4:24, al. (Hag.2:7); θ. ὑαλίνη, Rev.4:6 15:2; of the Mediterranean, Act.10:6, 32 17:14; of the Red Sea, ἐρυθρὰ θ., Act.7:36, 1Co.10:1-2, Heb.11:20; of an inland lake (as Heb. יָם), θ. τ. Γαλιλαίας, Mat.4:18 15:29, Mrk.1:16 7:31; τ. Τιβεριάδος, Jhn.21:1; τ. Γ. τ. T., Jhn.6:1; of the same, simply ἡ θ., Mat.4:15, Mrk.2:13, al …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
of	ἐκ	ek	G1537	out from ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …
every	παντὸς	pantos	G3956	all πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …
kind	γένους	genous	G1085H	family: descendant γένος (genos) γένος, -ους, τό (γίγνομαι), [in LXX for עַם, מִין, זֶרַע, etc. ;] 1. family: Act.4:6 7:13 13:26. 2. offspring: Act.17:28, 29 Rev.22:16. 3. race, nation; Mrk.7:28, Act.4:36 7:19 18:2, 24, 2Co.11:26, Php.3:5, Gal.1:14, 1Pe.2:9. 4. kind, sort, class: Mat.13:47 17:21, Rec., Mrk.9:29, 1Co.12:10, 28 14:10. † (AS)
having gathered together,	συναγαγούσῃ,	sunagagousē	G4863	to assemble συνάγω (sunagō) συν-άγω [in LXX chiefly for אָסַף, also for קָבַץ, etc. (cf. Kennedy, Sources, 128) ;] to gather or bring together: of things, Jhn.6:12-13; before εἰς, Mat.3:12, al.; ἐκεῖ, Luk.12:18; ποῦ, Luk.12:17; συναγαγὼν πάντα (sc. εἰς ἀργύριον; see Field, Notes, 68, MM, xxiv), having sold off all: Luk.15:13; of persons, Jhn.11:52; esp. of assemblies, Mat.2:4, Jhn.11:47, Act.14:27, al. Pass., to be gathered or come together: Mat.22:41, Mrk.2:2, Luk.22:66, al.; before ἐπί Mrk.5:21, Act.4:27; πρός, Mat.13:2, Mrk.4:1, al.; εἰς, Rev.19:17; ἐν, Act.11:26; μετά, Mat.28:12; οὗ, Mat.18:20; ὅπου, Mat.26:57; ἐκε …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.