Daniel 1:4
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 4 | Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans. | young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans. | youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans. |
In context
AI-assisted, sourcedNebuchadnezzar ordered his chief officer to pick young men from Judah's royal family and nobles to serve him (Daniel 1:3). This verse lists what he wanted: young men without defect, good-looking, gifted in wisdom and knowledge, fit to serve in the palace, and able to learn the Chaldeans' learning and language. They would be trained for three years before standing before the king (Daniel 1:5). Daniel 1:3Daniel 1:4Daniel 1:5
SpeakingThe narrator of Daniel. Chapters 1-6 tell of Daniel in the third person, and tradition names Daniel as the author. Daniel overview
ToGod's people in exile and after it. The book is not a letter. Daniel overview
Also involvedYoung captives from Judah's royal line and nobles. Among them were Daniel, Hananiah, Mishael, and Azariah. Daniel 1:3Daniel 1:6
The verse gives the king's standards for choosing captives to serve him. He wanted young men who were sound and handsome, quick in wisdom, knowledge and understanding, and ready to be taught Chaldean learning and speech. Later the chapter says it was God who gave the four young men knowledge and skill (Daniel 1:17), and the king found them ten times better than all his wise men (Daniel 1:20). Daniel 1:4Daniel 1:17Daniel 1:20
In Babylon, the land of Shinar, where the captives were taken to serve in the king's palace. The Chaldeans were the people of the region around Babylonia. Daniel 1:2Daniel 1:4ChaldeaStrong's H3778
The eventsAfter Nebuchadnezzar besieged Jerusalem in the third year of Jehoiakim, about 605 BC. Daniel 1:1Daniel overview
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the final form to about 167-164 BC, while others hold to the 500s BC date. Daniel overview
HereThe verse shows that Babylon took the best of Judah's young men and meant to reshape them for the king's service. It sets up the test of Daniel 1:8, where Daniel resolved not to defile himself with the king's food. Daniel 1:4Daniel 1:5Daniel 1:7Daniel 1:8
In the whole of ScriptureDaniel shows that the most High rules in the kingdom of men and that God's people can stay faithful under foreign rulers. The king chose the young men for their gifts, but the chapter credits their excelling wisdom to God. Daniel overviewDaniel 1:17
For readersLike Moses, who was learned in all the wisdom of the Egyptians (Acts 7:22), Daniel and his friends were trained in a foreign culture without giving up their God. Gifts and schooling can be used in a pagan court, but faithfulness and true wisdom come from God. Acts 7:22Daniel 1:8Daniel 1:17
- childrenיֶ֫לֶד
The word means child, son, boy, or youth, and it is glossed "youths" here. These were young men being trained for court, not small children. Strong's H3206Daniel 1:5
- blemishמאוּם
It means a blemish, spot, or defect, either physical or a moral stain. Here it is paired with good looks, as 2 Samuel 14:25 uses the same idea of Absalom's body. Strong's H3971A2 Samuel 14:25
- standעָמַד
Its meanings include to present oneself, attend upon, or become a servant of someone. To "stand in the king's palace" meant serving the king, as in Daniel 1:19 and Proverbs 22:29. Strong's H5975GDaniel 1:19Proverbs 22:29
- Chaldeansכַּשְׂדָּ֑י
The word names a people of Babylonia and also the learned class of priests, magicians, or astronomers. Daniel 2:10 and 5:11 use it for the king's wise men, so the "learning" taught here was this court learning. Strong's H3778Daniel 2:10Daniel 5:11
Takeaway
Babylon picked Judah's finest youths and set out to train them for the king. The chapter shows that God gave Daniel and his friends their wisdom, and they stayed faithful while serving in a foreign court. Daniel 1:4Daniel 1:8Daniel 1:17Daniel 1:20
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Trained for the king's service
- Young men of royal and noble families were taught "the learning and the tongue of the Chaldeans" for three years and fed from the king's table. Babylonian scholars wrote in cuneiform on clay tablets. Daniel 1:3-5Daniel 1:17
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Where
- Chaldea regionMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| youths | יְלָדִ֣ים | ye-la-DIM | H3206 | youthיֶ֫לֶד (ye.led) 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.) |
| whom | אֲשֶׁ֣ר | 'a-SHER | H0834A | whichאֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when |
| not | אֵֽין־ | 'ein- | H0369 | nothingאַ֫יִן (a.yin) 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of |
| any | כָּל־ | kol- | H3605 | allכֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606) |
| blemish | מוּם֩ | me-'um | H3971A | blemishמאוּם (m.um) 1) blemish, spot, defect 1a) of physical defect 1b) of moral stain |
| and good of | וְטוֹבֵ֨י | ve-to-VEI | H2896A | fineטָב (tav) good Aramaic of tov (טוֹב "pleasant" H2896A) |
| appearance | מַרְאֶ֜ה | mar-'EH | H4758 | appearanceמַרְאֶה (mar.eh) 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing) |
| and having insight | וּמַשְׂכִּילִ֣ים | u-mas-ki-LIM | H7919A | be prudentשָׂכַל (sa.khal) 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920) |
| in all | בְּכָל־ | be-khol | H3605 | allכֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606) |
| wisdom | חָכְמָ֗ה | chokh-mah | H2451 | wisdomחׇכְמָה (chokh.mah) 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious) |
| and knowing | וְיֹ֤דְעֵי | ve-YO-de-'ei | H3045 | to knowיָדַע (ya.da) 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) … |
| of knowledge | דַ֙עַת֙ | da-'at | H1847 | knowledgeדַּ֫עַת (da.at) 1) knowledge 1a) knowledge, perception, skill 1b) discernment, understanding, wisdom |
| and understanding | וּמְבִינֵ֣י | u-me-vi-NEI | H0995 | to understandבִּין (bin) 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard |
| of knowledge | מַדָּ֔ע | ma-DA' | H4093 | knowledgeמַדָּע (mad.da) 1) knowledge, thought 1a) knowledge 1b) mind, thought, place of knowledge Aramaic equivalent: man.da (מַנְדַּע "knowledge" H4486) |
| and whom | וַאֲשֶׁר֙ | va-'a-SHER | H0834A | whichאֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when |
| ability | כֹּ֣חַ | KO-ach | H3581B | strengthכֹּחַ (ko.ach) 1) strength, power, might 1a) human strength 1b) strength (of angels) 1c) power (of God) 1d) strength (of animals) 1e) strength, produce, wealth (of soil) |
| to stand | לַעֲמֹ֖ד | la-'a-MOD | H5975G | to stand: standעָמַד (a.mad) : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against … |
| in [the] palace of | בְּהֵיכַ֣ל | be-hei-KHAL | H1964H | templeהֵיכָל (he.khal) : temple 1) palace, temple, nave, sanctuary 1a) palace 1b) temple (palace of God as king) 1c) hall, nave (of Ezekiel's temple) 1d) temple (of heavenly temple) |
| the king | הַמֶּ֑לֶךְ | ha-ME-lekh | H4428G | kingמֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430) |
| and to teach them | וּֽלֲלַמְּדָ֥ם | u-la-la-me-DAM | H3925G | to learn: teachלָמַד (la.mad) : teach 1) to learn. teach, exercise in 1a) (Qal) to learn 1b) (Piel) to teach 1c) (Pual) to be taught, be trained Also means: la.mad (לָמַד ": learn" H3925H) |
| [the] writing | סֵ֖פֶר | SE-fer | H5612H | No entry |
| and [the] tongue of | וּלְשׁ֥וֹן | u-le-SHON | H3956H | tongueלָשׁוֹן (la.shon) : tongue/words 1) tongue 1a) tongue (of men) 1a1) tongue (literal) 1a2) tongue (organ of speech) 1b) language 1c) tongue (of animals) 1d) tongue (of fire) 1e) wedge, bay of sea (tongue-shaped) |
| [the] Chaldeans | כַּשְׂדִּֽים׃ | kas-DIM | H3778 | Chaldeanכַּשְׂדָּ֑י (kas.day) Aramaic of kas.di (כַּשְׂדִּים "Chaldea" H3778) § Chaldean, of Chaldea "clod-breakers" 1) a group of people usually associated with the area around Babylonia 2) the learned class of priests, magicians, or astronomers |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.