Daniel 1

Daniel · Chapter 1

Daniel 1:15

1In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.2And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.3And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.8But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.14So he consented to them in this matter, and proved them ten days.15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.20And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.21And Daniel continued even unto the first year of king Cyrus.

King James Version (1769)

Other translations

VerseKJVBSBASV
15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s dainties.

In context

AI-assisted, sourced

Daniel refused the king's food and wine so he would not defile himself, and asked for a ten-day test on pulse and water. At the end of the test, he and his three friends looked healthier and better fed than the youths who ate the king's food. So Melzar let them keep their simple diet, and God gave them knowledge and wisdom, so that the king found them ten times better than all his magicians and astrologers. Daniel 1:8Daniel 1:11Daniel 1:12Daniel 1:14Daniel 1:15Daniel 1:16Daniel 1:17Daniel 1:20

Commonly taken out of context

How it’s often usedQuoted as proof that a vegetable or plant-based diet, or a ten-day 'Daniel fast,' will make anyone healthier.

In contextThe passage is about Daniel refusing to defile himself with the king's portion, not about diet advice. The chapter credits God for the favor and the results, which fits the promise that God blesses the bread and water of those who serve him. Daniel 1:8Daniel 1:9Daniel 1:17Exodus 23:25

SpeakingThe narrator tells the story of Daniel in the third person, as chapters 1-6 do. The traditional view is that Daniel wrote the book. Daniel overview

ToThe book is written for God's people in exile and after it. Daniel overview

Also involvedDaniel, Hananiah, Mishael, and Azariah are compared with the other young captives who ate the king's food. Melzar, whom the prince of the eunuchs set over them, carried out the test and saw the result. Daniel 1:6Daniel 1:11Daniel 1:13Daniel 1:14Daniel 1:15

This is the outcome of the test Daniel proposed. The four looked fairer and better nourished than all the youths on the royal diet. This answered the fear the prince of the eunuchs had voiced, that their faces would look worse and put his head at risk, and Melzar then took away the king's portion and gave them pulse. Daniel 1:10Daniel 1:11Daniel 1:12Daniel 1:13Daniel 1:15Daniel 1:16

In Babylon, in the land of Shinar, among the young men trained to serve in Nebuchadnezzar's palace. Daniel 1:2Daniel 1:4Daniel overview

BABYLONIAMEDIABabylon 1SusaUlai

The eventsEarly in the three years of training set by the king, after Nebuchadnezzar took captives from Jerusalem in the third year of Jehoiakim, about 605 BC. Daniel 1:1Daniel 1:5Daniel overview

WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview

HereThe verse shows that Daniel's choice to stay undefiled did not ruin him. The chapter credits God with the outcome: God gave Daniel favor with the prince of the eunuchs and gave the four knowledge and skill. Daniel 1:8Daniel 1:9Daniel 1:17

In the whole of ScriptureDaniel shows how God's people can stay faithful under foreign rulers. Chapter 1 is the first of several tests, followed by the furnace and the lions' den. Daniel overview

For readersFaithfulness to God is not loss. Scripture teaches that God blesses the bread and water of those who serve him, and that man lives by every word from God's mouth, not by bread alone. Exodus 23:25Matthew 4:4Proverbs 10:22

  • portion of the king's meatפַּת־בָּג
    Hebrew · pat.bag · H6598

    The word means a portion of food for the king, or delicacies. It names the royal provision the king himself appointed, the same portion Daniel refused. Strong's H6598Daniel 1:5Daniel 1:8

  • fatterבִּרְיָה
    Hebrew · ber.yah · H1277

    Its glosses include fat, fed, firm and plenteous. Here it means the four looked well nourished, the opposite of the worse-looking faces the prince of the eunuchs had feared. Strong's H1277Daniel 1:10

Takeaway

Daniel's simple diet did not leave him worse off, because God gave him favor and honored his resolve to stay undefiled. The verse points to God's faithfulness, not to a diet plan. Daniel 1:8Daniel 1:9Daniel 1:15Daniel 1:17Exodus 23:25

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and from [the] end ofוּמִקְצָת֙u-mik-TZATH7117
end

קְצָת (qe.tsat) 1) end, part 1a) end 1a1) of corners, of earth 1b) from the end of 1c) at the end of Aramaic equivalent: qe.tsat (קְצָת "end" H7118)

daysיָמִ֣יםya-MIMH3117G
day

יוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

tenעֲשָׂרָ֔ה'a-sa-RAHH6235
ten

עֶשֶׂר (e.ser) 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)

it appearedנִרְאָ֤הnir-'AHH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

appearance theirמַרְאֵיהֶם֙mar-'ei-HEMH4758
appearance

מַרְאֶה (mar.eh) 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)

goodט֔וֹבTovH2896A
fine

טָב (tav) good Aramaic of tov (טוֹב "pleasant" H2896A)

and fat ofוּבְרִיאֵ֖יu-ve-ri-'EIH1277
fat

בִּרְיָה (ber.yah) 1) fat 2) (TWOT) fat, fatter, fed, firm, plenteous, rank

fleshבָּשָׂ֑רba-SARH1320
flesh

בָּשָׂר (ba.sar) 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)

more thanמִן־min-H4480A
from

מִן־ (min) prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that …

allכָּל־kol-H3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

the youthsהַיְלָדִ֔יםhay-la-DIMH3206
youth

יֶ֫לֶד (ye.led) 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.)

who were eatingהָאֹ֣כְלִ֔יםha-'O-khe-LIMH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

[the] delicaci[es] ofפַּתְבַּ֥גpat-BAGH6598
choice

פַּת־בָּג (pat.bag) portion of food for king, delicacies

the kingהַמֶּֽלֶךְ׃ha-ME-lekhH4428G
king

מֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.