Daniel 1

Daniel · Chapter 1

Daniel 1:13

1In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.2And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.3And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.8But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.14So he consented to them in this matter, and proved them ten days.15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.20And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.21And Daniel continued even unto the first year of king Cyrus.

King James Version (1769)

Other translations

VerseKJVBSBASV
13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s dainties; and as thou seest, deal with thy servants.

In context

AI-assisted, sourced

Daniel had resolved not to defile himself with the king's food and wine, and the chief official feared the king would see the young men looking worse (1:8, 1:10). So Daniel asks the steward Melzar for a ten-day test of pulse and water. In this verse he proposes comparing their faces with those of the youths who eat the king's food, and leaving the decision to Melzar. Daniel 1:8Daniel 1:10Daniel 1:11Daniel 1:12Daniel 1:13

Commonly taken out of context

How it’s often usedUsed as the basis for a ten-day 'Daniel diet' or fast, as if the verse proves that a plant-based diet makes people healthier or better looking.

In contextThe issue in the passage is defilement by the king's food and wine, not a health plan (1:8). The test answers the official's fear about the king (1:10), and the chapter credits the outcome to God, who gave favor and wisdom (1:9, 1:17). Daniel 1:8Daniel 1:10Daniel 1:9Daniel 1:17

SpeakingDaniel, a young man of Judah's royal family and nobles taken to Babylon and renamed Belteshazzar. Daniel 1:6Daniel 1:7Daniel 1:11Daniel overview

ToMelzar, the steward whom the prince of the eunuchs had set over Daniel and his three friends. Daniel 1:11

Also involvedDaniel, Hananiah, Mishael and Azariah, and also Melzar's superior, who feared for his own head if the young men looked worse than the others. Daniel 1:6Daniel 1:10Daniel 1:11

Daniel offers a fair, visible test: after ten days, look at our faces beside those of the youths who eat the king's food, then treat us as you see fit. Melzar agreed, and at the end the four looked fairer and fatter than all the rest, so he kept giving them pulse. Daniel 1:13Daniel 1:14Daniel 1:15Daniel 1:16

In Babylon, in the land of Shinar, among the young men being trained to serve in the king's palace. Daniel 1:2Daniel 1:4Daniel overview

BABYLONIAMEDIABabylon 1SusaUlai

The eventsDuring the three years of training set by Nebuchadnezzar for the young captives, soon after he besieged Jerusalem in the third year of Jehoiakim, about 605 BC. Daniel 1:1Daniel 1:5Daniel overview

WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others hold to the 500s BC date. Daniel overview

HereDaniel seeks a way to keep from defiling himself without putting the official in danger. He asks respectfully, calling himself and his friends 'thy servants,' and lets the visible result decide. Daniel 1:8Daniel 1:10Daniel 1:12Daniel 1:13

In the whole of ScriptureThe chapter shows God's people staying faithful under a foreign ruler, and God honoring it: God gave Daniel favor with the official, and gave the four knowledge and wisdom ten times better than the king's wise men. The same faithfulness under pressure shows up again later in the book (3:17-18, 6:10). Daniel 1:9Daniel 1:17Daniel 1:20Daniel overview

For readersReaders see that holding to God's ways in a hostile setting can be done with courtesy and wisdom, trusting God with the outcome. The good result in verse 15 sits in a chapter that credits favor and wisdom to God (1:9, 1:17). Daniel 1:9Daniel 1:15Daniel 1:17Daniel overview

  • portion of the king's meatפַּת־בָּג
    Hebrew · pat.bag · H6598

    The word means the portion of food for the king, or delicacies. It ties the test to the specific royal provision the king had appointed (1:5) and that Daniel refused (1:8). It is not about food in general. Strong's H6598Daniel 1:5Daniel 1:8

  • countenancesמַרְאֶה
    Hebrew · mar.eh · H4758

    The word means sight or appearance, what is seen. The test is judged by how they look, which answers the official's fear that the king would see their faces 'worse liking' (1:10). Verse 15 reports the result in the same terms. Strong's H4758Daniel 1:10Daniel 1:15

  • dealעָשָׂה
    Hebrew · a.sah · H6213A

    The verb means to do, or to deal with. Daniel leaves the final decision fully in Melzar's hands, and Melzar then acts on what he sees (1:16). Strong's H6213ADaniel 1:16

Takeaway

Daniel held to his resolve not to defile himself, but he asked humbly and proposed a fair test rather than defying his overseers. God gave favor and wisdom, and the faithfulness was shown to be right (1:9, 1:15, 1:17). Daniel 1:8Daniel 1:9Daniel 1:13Daniel 1:15Daniel 1:17

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and they may appearוְיֵרָא֤וּve-ye-ra-'UH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

to before youלְפָנֶ֙יךָ֙le-fa-NEI-khaH6440L
face: before

פָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

appearance ourמַרְאֵ֔ינוּmar-'EI-nuH4758
appearance

מַרְאֶה (mar.eh) 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)

and [the] appearance ofוּמַרְאֵה֙u-mar-'EHH4758
appearance

מַרְאֶה (mar.eh) 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)

the youthsהַיְלָדִ֔יםhay-la-DIMH3206
youth

יֶ֫לֶד (ye.led) 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.)

who are eatingהָאֹ֣כְלִ֔יםha-'O-khe-LIMH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

[the] delicaci[es] ofפַּתְבַּ֣גpat-BAGH6598
choice

פַּת־בָּג (pat.bag) portion of food for king, delicacies

the kingהַמֶּ֑לֶךְha-ME-lekhH4428G
king

מֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

and just asוְכַאֲשֶׁ֣רve-kha-'a-SHERH0834D
as which

כַּאֲשֶׁר (ka.a.sher) conj 1) according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

you will seeתִּרְאֵ֔הtir-'EHH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

dealעֲשֵׂ֖ה'a-SEHH6213A
to make: do

עָשָׂה (a.sah) : do/perform 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

withעִם־'im-H5973A
with

עִם (im) 1) with 1a) with 1b) against 1c) toward 1d) as long as

servants yourעֲבָדֶֽיךָ׃'a-va-DEI-khaH5650
servant/slave

עֲבַד (a.vad) servant, slave Aramaic of e.ved (עֶ֫בֶד "servant/slave" H5650)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.