1 Thessalonians 2

1 Thessalonians · Chapter 2

1 Thessalonians 2:8

1For yourselves, brethren, know our entrance in unto you, that it was not in vain:2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.3For our exhortation was not of deceit, nor of uncleanness, nor in guile:4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.7But we were gentle among you, even as a nurse cherisheth her children:8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,12That ye would walk worthy of God, who hath called you unto his kingdom and glory.13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?20For ye are our glory and joy.

King James Version (1769)

Other translations

VerseKJVBSBASV
8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.

In context

AI-assisted, sourced

1 Thessalonians 2:1-12How Paul lived among them

About 1 Thessalonians 2Paul reminds the Thessalonians how he and his companions came to them boldly after being shamefully treated at Philippi, speaking "not as pleasing men, but God," without flattery or covetousness. They were "gentle among you, even as a nurse cherisheth her children," worked "night and day" so as not to burden anyone, and exhorted each one "as a father doth his children." The Thessalonians received their message "not as the word of men, but as it is in truth, the word of God," and Paul longs to see them, for "ye are our glory and joy." 1 Thessalonians 2:21 Thessalonians 2:41 Thessalonians 2:51 Thessalonians 2:71 Thessalonians 2:91 Thessalonians 2:111 Thessalonians 2:131 Thessalonians 2:171 Thessalonians 2:201 Thessalonians overview

Why this verse matters here"We were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us." 1 Thessalonians 2:71 Thessalonians 2:8

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
SoοὕτωςhoutōsG3779
thus(-ly)

οὕτως (ohutō, ohutōs) οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן ;] in this way, so, thus; 1. referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:25 2:48 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11 27:17. 2. Referring to what follows: Mat.1:18 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4. 3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.). …

yearning forὁμειρόμενοιhomeiromenoiG20833
yearn for

ὁμείρομαι (homeiromai) ὀμείρομαι (Rec. ὁμ-, see WH, App., 151), = cl. ἱμείρομαι (but prob. with different derivation, see Bl., § 6, 4; Zorell, see word) [in LXX: Job.3:21 (חָכָה)* ;] to desire earnestly, yearn after: 1Th.2:3.† (AS)

youὑμῶνhumōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

we were pleasedεὐδοκοῦμενeudokoumenG2106
to delight

εὐδοκέω (eudokeō) εὐ-δοκέω, -ῶ (on the derivation, see EL, § 28, 6) [in LXX chiefly for רָצָה, also for אָבָה, חָפֵץ, etc. ;] 1. with inf. (Polyb., al.), to be well pleased, to think it good, to give consent (so frequently in π. in legal docu­ments; Milligan, Th., 22 f.): Luk.12:32, Rom.15:26-27, 1Co.1:21, Gal.1:15, Col.1:19, R, mg. (ICC, in l, but see infr.), 1Th.2:8 3:1; μᾶλλον εὐ., 2Co.5:8; with accusative and inf. (Polyb., i, 8, 4), Col, l.with, R, txt. (Lft., in l). 2. to be well pleased or take pleasure with or in a person or thing; (a) with dative (Polyb., al.; 1Ma.1:43, I Est.4:39): 2Th.2:12; …

to have impartedμεταδοῦναιmetadounaiG3330
to share

μεταδίδωμι (metadidōmi) μετα-δίδωμι [in LXX: Pro.11:29 (שָׁבַר hi.), Wis.7:13, al. ;] to give a share of, impart: with dative of person(s) and accusative of thing(s) (in cl. more freq., with genitive part., but accusative of that which is imparted, whether part or whole, so here, see Bl., § 36, 1), Rom.1:11, 1Th.2:8, and (with ellipse of accusative) Luk.3:11; with dative of person(s), Eph.4:28; absol., ὁ μεταδιδούς, Rom.12:8.† (AS)

to youὑμῖνhuminG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

onlyμόνονmononG3441
alone

μόνος (monos) μόνος, -η, -ον, [in LXX chiefly for לְבַד ;] 1. adj., alone, solitary, forsaken: with verb., Mat.14:23, Mrk.6:47, Luk.9:36, al.; with pron., Mat.18:15, Mrk.9:2, al.; with subst., Mrk.9:8, Luk.4:8, al.; pleonast., οὐκ . . . εἰ μὴ μ., Mat.12:4, Luk.6:4, al.; attrib., only, (ὁ) μ. θεός, Jhn.5:44 17:3, Rom.16:27, 1Ti.1:17, Ju 25. 2. As adv., …

gospelεὐαγγέλιονeuangelionG2098
gospel

εὐαγγέλιον (euangelion) εὐαγγέλιον, -ου, τό [in LXX for בְּשׂוֹרָה, 2Ki.4:10 18:22 18:25 * ;] 1. in cl., (a) a reward for good tidings (Hom.; pl., LXX, 2Ki.4:10); (b) in pl., εὐ. θύειν, to make a thank-offering for good tidings (Xen., al.). …

of GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

our ownἑαυτῶνhe'autōnG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

lives,ψυχάς,psuchasG5590H
soul

ψυχή (psuchē) ψυχή, -ῆς, ἡ, [in LXX very frequently for נֶפֶשׁ, sometimes for לֵבַב ,לֵב, etc. ;] 1. breath (Lat. anima), breath of life, life (Hom., al.; in Arist., of the vital principle): Mat.6:25, Mrk.3:4 10:45, Luk.12:22, Jhn.10:11, Act.20:10, 24 2Co.1:23, Php.2:30, 1Th.2:8, al. 2. the soul, (a) as the seat of the will, desires and affections: Mat.26:38, Mrk.12:30" (LXX) 14:34, Luk.1:46, Jhn.10:24, Act.14:2, Php.1:27, al.; ἐκ ψυχῆς, from the heart, heartily: Eph.6:6, Col.3:23; …

becauseδιότιdiotiG1360
because

διότι (dioti) δι-ότι , conjunct., for διὰ τοῦτο, ὅτι (Lat. propterea quod), because: Luk.1:13 2:7 21:28, Act.13:35 18:10 20:26 22:18, Rom.1:19, 21 3:20 8:7, 21, 1Co.15:9, Php.2:26, 1Th.2:8, 18 (Lft., Notes, 37) 1Th.4:6, Heb.11:5, 23, Jas.4:3, 1Pe.1:16 1:24 2:6. It is usually stronger than ὅτι, but sometimes, as in Luk.1:13, Rom.1:19, 1Th.2:18, approximates to MGr. sense, for; cf. Milligan, Th., l.with† (AS)

belovedἀγαπητοὶagapētoiG0027
beloved

ἀγαπητός (agapētos) ἀγαπητός, -ή, -όν (ἀγαπάω), [in LXX chiefly for יָתִיד, יָדִיד ;] beloved (see M, Pr., 221); (a) by God: of Christ, Mat.3:17; of men, Rom.1:7; (b) by Christians, of one another: 1Co.4:14; frequently as form of address, ib. 10:14; opposite to ἐχθρός, Rom.11:28 (see AR, Eph., 229; Cremer, 17; MM, VGT, see word). (AS)

to usἡμῖνhēminG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

you have become.ἐγενήθητε.egenēthēteG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.