1 Thessalonians 2

1 Thessalonians · Chapter 2

1 Thessalonians 2:16

1For yourselves, brethren, know our entrance in unto you, that it was not in vain:2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.3For our exhortation was not of deceit, nor of uncleanness, nor in guile:4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.7But we were gentle among you, even as a nurse cherisheth her children:8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,12That ye would walk worthy of God, who hath called you unto his kingdom and glory.13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?20For ye are our glory and joy.

King James Version (1769)

Other translations

VerseKJVBSBASV
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

In context

AI-assisted, sourced

1 Thessalonians 2:13-16Receiving the word of God

About 1 Thessalonians 2Paul reminds the Thessalonians how he and his companions came to them boldly after being shamefully treated at Philippi, speaking "not as pleasing men, but God," without flattery or covetousness. They were "gentle among you, even as a nurse cherisheth her children," worked "night and day" so as not to burden anyone, and exhorted each one "as a father doth his children." The Thessalonians received their message "not as the word of men, but as it is in truth, the word of God," and Paul longs to see them, for "ye are our glory and joy." 1 Thessalonians 2:21 Thessalonians 2:41 Thessalonians 2:51 Thessalonians 2:71 Thessalonians 2:91 Thessalonians 2:111 Thessalonians 2:131 Thessalonians 2:171 Thessalonians 2:201 Thessalonians overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
they are hinderingκωλυόντωνkōluontōnG2967
to prevent

κωλύω (kōluō) κωλύω (κόλος), [in LXX for כָּלָא, מָנַע, etc. ;] to hinder, re­strain, forbid, withhold: with accusative and inf., Mat.19:14, Luk.23:2, Act.8:36 16:6 24:23, 1Th.2:16, Heb.7:23; inf. om., Mrk.9:38-39 10:14, Luk.9:49-50 11:52 18:16, Act.11:17, Rom.1:13, 3Jn.10; accusative om., 1Ti.4:3; with accusative of person(s) and genitive of thing(s), Act.27:43; with accusative of thing(s), 1Co.14:39, 2Pe.2:16; id. before τοῦ μή, Act.10:47; id. before ἀπό (like Heb. מִן כָּלָא, Gen.23:6, al.), Luk.6:29 (cf. δια-κωλύω).† (AS)

usἡμᾶςhēmasG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

GentilesἔθνεσινethnesinG1484
Gentiles

ἔθνος (ethnos) ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] 1. a multitude, a company, whether of beasts or men (Hom.). 2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.; in sing., of the Jewish people, Luk.7:5 23:2, Jhn.11:48, 50-53 18:35, Act.10:22 24:3, 10 26:4 28:19. 3. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם), the nations, as distinct from Israel, Gentiles: Mat.4:15 6:32, Act.26:17, Rom.3:29 11:11 15:10, Gal.2:8, al.; of Gentile Christians, Rom.11:13 15:27 16:4, Gal.2:12, 14, Eph.3:1. SYN.: λαός (see DCG, ii, 229; Cremer, 226). (AS)

to speakλαλῆσαιlalēsaiG2980
to speak

λαλέω (laleō) λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] 1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, …

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

they may be saved,σωθῶσιν,sōthōsinG4982
to save

σῴζω (sōzō) σώζω (on the more accurate σῴζω, see WH, Intr., §410; Bl., §3, 1-3), [in LXX chiefly for ישׁע hi., also for מלט ni., נצל ni., etc. ;] to save from peril, injury or suffering: Mat.8:25, Mrk.13:20, Luk.23:35, al.; τ. ψυχήν, Mat.16:25, al.; before ἐκ, Jhn.12:27, Heb.5:7, Ju 5; of healing, restoring to health: Mat.9:22, Mrk.5:34, al. In NT, esp. of salvation from spiritual disease and death, in which sense it is "spoken of in Scripture as either (1) past, (2) present, or (3) future, according as redemption, grace, or glory is the point in view. Thus (1) Rom.8:24, Eph.2:5, 8 2Ti.1:9, Tit.3:5; (2) …

so asεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

to fill upἀναπληρῶσαιanaplērōsaiG0378
to fulfil

ἀναπληρόω (anaplēroō) ἀνα-πληρόω, -ῶ [in LXX chiefly for מָלֵא, Lev.12:6, al.; also שָׁלַם (Gen.15:16, 3Ki.7:51, Isa.60:20), etc. ;] 1. to fill up, make full (in π. of com­pleting contracts and making up rent; cf. MM, VGT, see word): τόπον, take one's place (cf. Heb. מָקוֹם שָׁלַם), 1Co.14:16; άμαρτίας, complete the number, 1Th.2:16; τ. νόμον, observe perfectly, Gal.6:2; pass., προφητεία, fulfilled, Mat.13:14. 2. to supply: τό ὑστέρημα, 1Co.16:17, Php.2:30 (Cremer, 838).† (AS)

theirαὐτῶνautōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

sinsἁμαρτίαςhamartiasG0266
sin

ἁμαρτία (hamartia) ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; …

always;πάντοτε·pantoteG3842
always

πάντοτε (pantote) πάντοτε adv. of time (πᾶς), [in LXX: Wis.11:21 19:18 * ;] in late writers (once in Arist.) for διαπαντός, ἑκάστοτε, at all times, always: Mat.26:11, Mrk.14:7, Luk.15:31, Jhn.6:34, Rom.1:10, and frequently in Paul. Epp (AS)

Has comeἔφθασενephthasenG5348
to precede/arrive

φθάνω (phthanō) φθάνω [in LXX for נָגַע hi., מְטָא, etc. ;] 1. to come before another, anticipate (cl.): with accusative of person(s), 1Th.4:15. 2. In late writers and MGr. (see Kennedy, Sources, 156; Lft., Notes, 35), to come, arrive: Rom.9:31; before εἰς, Php.3:16; ἄχρι, 2Co.10:14; ἐπί (cf. Da TH Dan.4:21, and see Dalman, Words, 107), Mat.12:28, Luk.11:20, 1Th.2:16 (cf. προ-φθάνω).† (AS)

nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

uponἐπ᾽ep᾽G1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

themαὐτοὺςautousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

wrathὀργὴorgēG3709
wrath

ὀργή (orgē) ὀργή, -ῆς, ἡ [in LXX chiefly for אַף, also for חָרוֹן, חֵמָה, קָצַף, etc. ;] 1 1, impulse, propensity, disposition. 2. anger, wrath; (a) of men: Mrk.3:5, Eph.4:31, Col.3:8, 1Ti.2:8, Jas.1:19-20; (b) of God; α that reaction of the divine nature against sin which in anthropomorphic language is called anger: Rom.1:18 9:22 12:19, (ICC, in l), 1Th.1:10 2:16, Heb.3:11 4:3" (LXX) Rev.14:10 16:19 19:15; …

to theεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

utmost.τέλος.¶telosG5056
goal/tax

τέλος (telos) τέλος, -ους, τό [in LXX for קֵץ, etc.; εἰς τὸ τ., chiefly for נֶצַח and cognate forms ;] 1. end: most frequently of the termination or limit of an act or state (in NT also of the end of a period of time, cl. τελευτή), Luk.1:33, 1Co.10:11, 2Co.3:13, 1Pe.4:7; by meton., of one who makes an end, Rom.10:4; ἕως (ἄχρι, μέκρι) τέλους, 1Co.1:8, 2Co.1:13, Heb.3:14 6:11, Rev.2:26; εἰς τ., to or at the end, Mat.10:22, Mrk.13:13, Luk.18:5, Jhn.13:1 (or here, to the uttermost, see Westc., in l); τ. ἔχειν, Luk.22:37; adverbially, τὸ δὲ τέλος, finally, 1Pe.3:8; of the last in a series, Rev.21:6 22:13; of t …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.