1 Thessalonians 2

1 Thessalonians · Chapter 2

1 Thessalonians 2:6

1For yourselves, brethren, know our entrance in unto you, that it was not in vain:2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.3For our exhortation was not of deceit, nor of uncleanness, nor in guile:4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.7But we were gentle among you, even as a nurse cherisheth her children:8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,12That ye would walk worthy of God, who hath called you unto his kingdom and glory.13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?20For ye are our glory and joy.

King James Version (1769)

Other translations

VerseKJVBSBASV
6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.

In context

AI-assisted, sourced

1 Thessalonians 2:1-12How Paul lived among them

About 1 Thessalonians 2Paul reminds the Thessalonians how he and his companions came to them boldly after being shamefully treated at Philippi, speaking "not as pleasing men, but God," without flattery or covetousness. They were "gentle among you, even as a nurse cherisheth her children," worked "night and day" so as not to burden anyone, and exhorted each one "as a father doth his children." The Thessalonians received their message "not as the word of men, but as it is in truth, the word of God," and Paul longs to see them, for "ye are our glory and joy." 1 Thessalonians 2:21 Thessalonians 2:41 Thessalonians 2:51 Thessalonians 2:71 Thessalonians 2:91 Thessalonians 2:111 Thessalonians 2:131 Thessalonians 2:171 Thessalonians 2:201 Thessalonians overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
norοὔτεouteG3777
neither

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

seekingζητοῦντεςzētountesG2212
to seek

ζητέω (zēteō) ζητέω, -ῶ, [in LXX chiefly for בּקשׁ pi., also for דּרשׁ, etc. ;] 1. to seek, seek for: Mat.7:7, 8 Luk.11:9, 10; with accusative of person(s), Mrk.1:37, Luk.2:48, Jhn.6:24, al.; id. before ἐν, Act.9:11; with accusative of thing(s), Mat.13:45, Luk.19:10; before ἐν, Luk.13:6, 7; ψυχήν, of plotting against one's life ( Exo.4:19, al.), Mat.2:20, Rom.11:3" (LXX) . Metaphorical, to seek by thinking, search after, inquire into: Mrk.11:18, Luk.12:28, Jhn.16:19; τ. θεόν, Act.17:27. …

fromἐξexG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

menἀνθρώπωνanthrōpōnG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

gloryδόξανdoxanG1391
glory

δόξα (doxa) δόξα, -ης, ἡ (δοκέω), [in LXX very frequently for כָּבוֹד, also for הוֹד ,פִּפְאֶרֶת, etc., 25 words in all ;] in cl., 1. expectation, judgment, opinion (4Ma.5:18). 2. opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: Luk.14:10, Jhn.12:43, Heb.3:3; opposite to αἰσχύνη, Php.3:19; to ἀτιμία, 2Co.6:8; δ. κ. τιμή, Rom.2:7, 10 1Pe.1:7, 2Pe.1:17; ζητεῖν, Jhn.5:44 7:18 8:50, 1Th.2:6; λαμβάνειν, Jhn.5:41, 2Pe.1:17, Rev.5:12; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, Jer.13:16, al.), Luk.17:18, Jhn.9:24, Act.12:23, Rom.4:20, …

norοὔτεouteG3777
neither

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

fromἀφ᾽aph᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

youὑμῶνhumōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

norοὔτεouteG3777
neither

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

fromἀπ᾽ap᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

others,ἄλλων,allōnG0243
another

ἄλλος (allos) ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.