1 Thessalonians 2

1 Thessalonians · Chapter 2

1 Thessalonians 2:18

1For yourselves, brethren, know our entrance in unto you, that it was not in vain:2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.3For our exhortation was not of deceit, nor of uncleanness, nor in guile:4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.7But we were gentle among you, even as a nurse cherisheth her children:8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,12That ye would walk worthy of God, who hath called you unto his kingdom and glory.13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?20For ye are our glory and joy.

King James Version (1769)

Other translations

VerseKJVBSBASV
18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.because we would fain have come unto you, I Paul once and again; and Satan hindered us.

In context

AI-assisted, sourced

1 Thessalonians 2:17-20Longing to see them

About 1 Thessalonians 2Paul reminds the Thessalonians how he and his companions came to them boldly after being shamefully treated at Philippi, speaking "not as pleasing men, but God," without flattery or covetousness. They were "gentle among you, even as a nurse cherisheth her children," worked "night and day" so as not to burden anyone, and exhorted each one "as a father doth his children." The Thessalonians received their message "not as the word of men, but as it is in truth, the word of God," and Paul longs to see them, for "ye are our glory and joy." 1 Thessalonians 2:21 Thessalonians 2:41 Thessalonians 2:51 Thessalonians 2:71 Thessalonians 2:91 Thessalonians 2:111 Thessalonians 2:131 Thessalonians 2:171 Thessalonians 2:201 Thessalonians overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
thereforeδιότιdiotiG1360
because

διότι (dioti) δι-ότι , conjunct., for διὰ τοῦτο, ὅτι (Lat. propterea quod), because: Luk.1:13 2:7 21:28, Act.13:35 18:10 20:26 22:18, Rom.1:19, 21 3:20 8:7, 21, 1Co.15:9, Php.2:26, 1Th.2:8, 18 (Lft., Notes, 37) 1Th.4:6, Heb.11:5, 23, Jas.4:3, 1Pe.1:16 1:24 2:6. It is usually stronger than ὅτι, but sometimes, as in Luk.1:13, Rom.1:19, 1Th.2:18, approximates to MGr. sense, for; cf. Milligan, Th., l.with† (AS)

we wantedἠθελήσαμενēthelēsamenG2309
to will/desire

θέλω (thelō) θέλω (the strengthened form ἐθέλω is found in Hom., and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ ,אבה; with neg., מאן pi., etc. ;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk., also in MGr.; for various views as to its relation to β., see Thayer, 286; but see also BL, §24, see word): absol., Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf., Mat.5:40, Mrk.10:43, Jhn.6:21, 67 R …

to comeἐλθεῖνeltheinG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

you —ὑμᾶς,humasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

I myselfἐγὼegōG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

indeedμὲνmenG3303
on the other hand

μέν (men) μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. …

PaulΠαῦλοςPaulosG3972G
Paul

Παῦλος (Paulos) Παῦλος, -ου, ὁ (Lat. Paulus), 1. Sergius Paulus: Act.13:7. 2. the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac., Rom.1:1, 1Co.1:1, al., 2Pe.3:15. (AS)

bothκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

onceἅπαξhapaxG0530
once

ἅπαξ (hapax) ἅπαξ adv., [in LXX for אֶחָד, פַּעַם ;] (a) once: 2Co.11:25, Heb_9:26-27; ἔτι ἅ., Heb.12:26-27; ἅ. τ. ἐνιαυτοῦ, Heb.9:7; καί ἅ. κ. δίς, twice: Php.4:16, 1Th.2:18; (b) once for all: Heb.6:4 9:28 10:2, 1Pe.3:18, Ju 3 5 (MM, VGT, see word).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

twice —δίς,disG1364
twice

δίς (dis) δίς adv., twice: Mrk.14:30, 72; δ. τ. σαββάτου, Luk.18:12; καὶ ἅπαξ κ. δ., Php.4:16, 1Th.2:18; δ. ἀποθανόντα, Ju 12 (see Mayor, ICC, in l); δ. μυριάδες, Rev.9:16.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

hinderedἐνέκοψενenekopsenG1465
to impede

ἐγκόπτω (egkoptō) ἐγκόπτω, see: ἐνκ-. ἐν-κόπτω (Rec. ἐγκ-, see: ἐν; and in I Pe, l.with, ἐκκ-); 1. to cut into (as in breaking up a road), hence, 2. to hinder: with accusative Act.24:4, 1Th.2:18, . inf., Gal.5:7; before τοῦ, with inf., Rom.15:22; εἰς τό, with inf, 1Pe.3:7.† (AS)

usἡμᾶςhēmasG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

Satan.σατανᾶς.satanasG4567
Satan

Σατανᾶς (Satanas) Σατανᾶς, -ᾶ (so also Sir 21:30, but in 3Ki.11:14, σατάν indecl.; Heb. שָׂטָן; Aram. סָטָנָא, whence the inflected Gk. form), ό, Satan (i.e. the adversary, as in LXX, ll. with): Mat.4:10 12:26, Mrk.1:13 3:23, 26 4:15 Luk.10:18 11:18 13:16 22:3, 31, Jhn.13:27, Act.5:3 26:18, Rom.16:20, 1Co.5:5 7:5, 2Co.2:11 11:14, 1Th.2:18, 2Th.2:9, 1Ti.1:20 5:15, Rev.2:9, 13 2:24 3:9 12:9 20:2, 7; addressed in person of Peter, Mat.16:23 Mrk.8:33; ἄγγελος Σατανᾶ, 2Co.12:7.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.