Titus 3

Titus · Chapter 3

Titus 3:5

1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.4But after that the kindness and love of God our Saviour toward man appeared,5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;6Which he shed on us abundantly through Jesus Christ our Saviour;7That being justified by his grace, we should be made heirs according to the hope of eternal life.8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.10A man that is an heretick after the first and second admonition reject;11Knowing that he that is such is subverted, and sinneth, being condemned of himself.12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

In context

AI-assisted, sourced

God saved us, "Not by works of righteousness which we have done, but according to his mercy." He did it "by the washing of regeneration, and renewing of the Holy Ghost." Titus 3:4Titus 3:5

SpeakingPaul, who calls himself "a servant of God, and an apostle of Jesus Christ." Titus overview

ToTitus, Paul's "own son after the common faith," whom Paul had left in Crete to set the churches in order. Titus overview

Also involvedBelievers, whom God saved. Titus 3:5

Paul states how God saved us. He rules out our works and names two means: a washing that brings new birth, and renewal by the Holy Spirit. Titus 3:5Titus 3:6

Titus was in Crete, a large Mediterranean island with churches "in every city." The letter does not say where Paul was, but he planned to winter at Nicopolis. Titus overview

The eventsGod "saved us" in the past. The renewing work of the Spirit was "shed on us abundantly" (3:6). Titus 3:5Titus 3:6

WrittenTraditional: about AD 63-65, after Paul's release from his first Roman imprisonment. Scholarly: many hold that a follower wrote the letter in Paul's name about AD 80-100; others accept that Paul wrote it. Titus overview

HerePaul keeps salvation and good works in their right order. Works do not save (3:5), but those saved should maintain good works (3:8). Titus 3:5Titus 3:8Titus overview

In the whole of Scripture"For by grace are ye saved through faith ... Not of works, lest any man should boast" (Ephesians 2:8-9). God "hath saved us ... not according to our works, but according to his own purpose and grace" (2 Timothy 1:9). Peter says God "hath begotten us again" according to "his abundant mercy" (1 Peter 1:3). Ephesians 2:8Ephesians 2:92 Timothy 1:91 Peter 1:3

For readersNo one earns salvation. God gives it by mercy, washing and renewing those he saves by his Spirit. Titus 3:5Ephesians 2:9

Christians read this differently

The text does not say what "the washing of regeneration" refers to. Some read it as baptism, since Peter says "baptism doth also now save us" (1 Peter 3:21). Others read it as the inward cleansing that brings new birth, which the Spirit does (1 Corinthians 6:11: "ye are washed ... by the Spirit of our God"). Both readings agree that salvation is by God's mercy and "not by works of righteousness which we have done." Titus 3:51 Peter 3:211 Corinthians 6:11Strong's G3067

  • mercyἔλεος
    Greek · eleos · G1656

    The word means mercy, pity shown to those in need. Strong's G1656

  • washingλουτρόν
    Greek · loutron · G3067

    The word means a washing or bath. The lexicon lists its other New Testament use at Ephesians 5:26, a washing of water. Strong's G3067

  • regenerationπαλιγγενεσία
    Greek · palingenesia · G3824

    The word means new birth, renewal, regeneration. The lexicon says here it is of spiritual regeneration; its only other use is Matthew 19:28, of the world's renewal. Strong's G3824

  • renewingἀνακαίνωσις
    Greek · anakainōsis · G0342

    The word means renewal. Paul also uses it in Romans 12:2, "the renewing of your mind." Strong's G0342Romans 12:2

Takeaway

God saved us not by our righteous works but by his mercy, through the washing of new birth and the renewing of the Holy Spirit. Titus 3:5Ephesians 2:8Ephesians 2:9

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

byἐξexG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

worksἔργωνergōnG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

righteousnessδικαιοσύνῃdikaiosunēG1343
righteousness

δικαιοσύνη (dikaiosunē) δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) 1. in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mat.5:6, Jhn.16:8, Act.13:10, Rom.4:3; λόγος δικαιοσύνης, teaching of r., Heb.5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος), Heb.7:2; ὅπλα δ., Rom.6:13; ὁδὸς δ., Mat.21:32; θώραξ τῆς δ., Eph.6:14; διὰκονοι δ., 2Co.11:15; ὁσιότης καὶ δ., Luk.1:75, cf. Eph.4:24; ἀγαθωσύνῃ καὶ δ., Eph.5:9; δ. κ. εἰρήνη κ. χαρά, Rom.14:17; δ. κ. ἁγιασμός, 1Co …

thatἃhaG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

didἐποιήσαμενepoiēsamenG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

we ourselves,ἡμεῖς,hēmeisG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

HisαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

mercyἔλεοςeleosG1656
mercy

ἔλεος (eleos) ἔλεος, -ους, τό (cl. -ου, ὁ, and so Rec., Mat.9:13 12:7 23:23, Tit.3:5, Heb.4:16; on the Hellenistic form τό ἔ., see WH, App., 158; M, Pr., 60; Mayser, 277; Kühner, i, 515), [in LXX chiefly for חֶסֶד ;] mercy, pity, compassion; 1. of men: Mat.9:13 (LXX) Mat.12:7 23:23; ποιεῖν ἔ. (and id. before μετά, with genitive; cf. Heb. עִם חֶסֶד עָשָׂה, Gen.21:23, al.), Luk.10:37, Jas.2:13 3:17. …

He savedἔσωσενesōsenG4982
to save

σῴζω (sōzō) σώζω (on the more accurate σῴζω, see WH, Intr., §410; Bl., §3, 1-3), [in LXX chiefly for ישׁע hi., also for מלט ni., נצל ni., etc. ;] to save from peril, injury or suffering: Mat.8:25, Mrk.13:20, Luk.23:35, al.; τ. ψυχήν, Mat.16:25, al.; before ἐκ, Jhn.12:27, Heb.5:7, Ju 5; of healing, restoring to health: Mat.9:22, Mrk.5:34, al. In NT, esp. of salvation from spiritual disease and death, in which sense it is "spoken of in Scripture as either (1) past, (2) present, or (3) future, according as redemption, grace, or glory is the point in view. Thus (1) Rom.8:24, Eph.2:5, 8 2Ti.1:9, Tit.3:5; (2) …

usἡμᾶςhēmasG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

[the] washingλουτροῦloutrouG3067
washing

λουτρόν (loutron) λουτρόν, -οῦ, τό (λούω), [in LXX: Sng.4:2 6:5, (6) (רַחְצָה), Sir.34:25 * ;] a washing, bath: τ. ὕδατος, Eph.5:26; τ. παλιγγενεσίας, Tit.3:5 (see AR, Eph., l.with).† (AS)

of regenerationπαλιγγενεσίαςpalingenesiasG3824
regeneration

παλιγγενεσία (palingenesia) παλινγενεσία (Rec. παλιγγ-), -ας, ἡ (πάλιν, γενεσις), new birth, renewal, restoration, regeneration; (a) of persons (Plut., Phil., al.), of spiritual regeneration, διὰ λουτροῦ παλινγενεστίας (genitive attr., see Ellic., in l), Tit.3:5; (b) of the world, as in Stoics, Jewish Apocal., al. (see Dalman, Words, 177 ff.), Mat.19:28.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

renewingἀνακαινώσεωςanakainōseōsG0342
renewal

ἀνακαίνωσις (anakainōsis) ἀνακαίνωσις, -εως, ἡ (ἀνακαινόω), renewal: Rom.12:2, Tit.3:5 (Cremer, 324; MM, VGT, see word).† SYN.: παλινγενεσία, in NT, new birth, of which ἀ. is the conse­quent renewal or renovation, in which man as well as God takes part (see Tr., Syn., § xviii) (AS)

of [the] SpiritπνεύματοςpneumatosG4151G
spirit/breath: spirit

πνεῦμα (pneuma) πνεῦμα, -τος, τό, [in LXX chiefly and very frequently for רוּחַ ;] 1. of air in motion; (a) wind: Jhn.3:8; pl., Heb.1:7 (LXX); (b) breath: π. ζωῆς, Rev.11:11; π. τοῦ στόματος, figuratively, 2Th.2:8 (cf. Ps 32 (33)6). …

HolyἁγίουhagiouG0040G
holy

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.