Titus 3:11
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 11 | Knowing that he that is such is subverted, and sinneth, being condemned of himself. | knowing that such a man is corrupt and sinful; he is self-condemned. | knowing that such a one is perverted, and sinneth, being self-condemned. |
In context
AI-assisted, sourcedTitus can act because such a person has shown what he is. He is warped, he goes on sinning, and he condemns himself. By refusing two warnings, he has passed judgment on himself. Titus 3:10Titus 3:11
SpeakingPaul, who calls himself "a servant of God, and an apostle of Jesus Christ." Titus overview
ToTitus, Paul's "own son after the common faith," whom Paul had left in Crete to set the churches in order. Titus overview
Also involvedThe divisive person of 3:10. Titus 3:10Titus 3:11
This verse gives the reason for rejecting the factious person after two warnings (3:10). Titus 3:10Titus 3:11
Titus was in Crete, a large Mediterranean island with churches "in every city." The letter does not say where Paul was, but he planned to winter at Nicopolis. Titus overview
The eventsTitus was to teach this in Crete. The verse gives no date. Titus overview
WrittenTraditional: about AD 63-65, after Paul's release from his first Roman imprisonment. Scholarly: many hold that a follower wrote the letter in Paul's name about AD 80-100; others accept that Paul wrote it. Titus overview
HerePaul gives Titus the reason for rejecting such a man after two admonitions: he "is subverted, and sinneth, being condemned of himself." Titus 3:10Titus 3:11
In the whole of Scripture"He that believeth not is condemned already" (John 3:18). The master in Jesus' parable says, "Out of thine own mouth will I judge thee" (Luke 19:22). Hebrews warns, "if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins" (Hebrews 10:26). John 3:18Luke 19:22Hebrews 10:26
For readersSomeone who rejects repeated admonition is "condemned of himself." Compare Luke 19:22: "Out of thine own mouth will I judge thee." Titus 3:11Luke 19:22
- subvertedἐκστρέφω
The word means to turn inside out, to change entirely, to pervert. The lexicon lists this verse as its only New Testament use. Strong's G1612
- sinnethἁμαρτάνω
The word means to sin, to miss the mark. Strong's G0264
- condemned of himselfαὐτοκατάκριτος
The word means self-condemned. The lexicon lists this verse as its only New Testament use. Strong's G0843
Takeaway
A divisive person who ignores two warnings is warped, keeps sinning, and stands self-condemned. Titus 3:10Titus 3:11John 3:18
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| knowing | εἰδὼς | eidōs | G6063 | to knowοἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom … |
| that | ὅτι | hoti | G3754G | that/since: thatὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; … |
| has been corrupt | ἐξέστραπται | exestraptai | G1612 | be warpedἐκστρέφω (ekstrephō) ἐκ-στρέφω [in LXX: Deu.32:20, Amo.6:13 Eze.16:34 A (הָפַךְ), Za 11:16 (פָּרַק pi.), Eze.13:20 (צוּד pi.)* ;] 1. to turn out of (Hom.). 2. to turn inside out; metaphorically, to change entirely, pervert (Aristoph.): Tit.3:11.† (AS) |
| such a man | τοιοῦτος | toioutos | G5108 | such as thisτοιοῦτος (toioutos) τοιοῦτος, -αύτη, -οῦτο (as usually in Att.. prose. Ep. and Ion. neut. -οῦτον in Al., Act.21:25, Rec. only), correlat. of οἷος, ὁποῖος, ὥς, etc., such as this, of such a kind, such: Mat.9:8 18:5, Mrk.4:33 6:2 7:13 9:37 (T, τούτων), Jhn.9:16, Act.16:24, 1Co.5:1 11:16, 2Co.3:4 3:12 12:3, Heb.7:26 8:1 12:3 13:16, Jas.4:16; οἷος . . . τ., 1Co.15:48, 2Co.10:11; id. pleonast. (see Bl., § 50, 4), Mrk.13:19; before ὁποῖος, Act.26:29; ὥς, Phm 9. As subst., anarth: pl., Luk.9:9; with art., ὁ τ., such a one (Bl., § 47, 9; Ellic. on Gal.5:21): Act.22:22, 1Co.5:5, al.; pl., Mat.19:14, Mrk.10:14, al.; neut … |
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| is sinning | ἁμαρτάνει | hamartanei | G0264 | to sinἁμαρτάνω (hamartanō) ἁμαρτάνω (present formed from aor. ἁμαρτεῖν), [in LXX for חָטָא, also for אָשַׁם, רָשַׁע, etc. ;] 1. to miss the mark (Hom., Æsch., al.), hence metaphorically (Hom., al.), to err, do wrong 2. In LXX and NT, to violate God's law, to sin (for non-Christian exx., see MM, VGT, see word): absol., Mat.18:25 27:4, Luk.17:3, Jhn.5:14 8:11 9:2-3 Rom.2:12 3:23 5:12, 14 5:16 6:15, 1Co.7:28 7:36 15:34, Eph.4:26, 1Ti.5:20, Tit.3:11, Heb.3:17 10:26, 1Pe.2:20, 2Pe.2:4 2:4 1Jn.1:10 Jn 2:1 Jn 3:6-9 Jn 5:18; with cogn. accusative, ἁ. ἁμαρτίαν (cf. Exo.32:30, חֲטָאָה חָטָא), 1Jn.5:16; before εἰς, Mat.18:21, Lu … |
| being | ὢν | ōn | G1510 | you areεἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. … |
| self-condemned. | αὐτοκατάκριτος.¶ | autokatakritos | G0843 | self-condemnedαὐτοκατάκριτος (autokatakritos) αὐτο-κατά-κριτος, -ον (αὐτός, κατακρίνω), self-condemned: Tit.3:11 (Eccl., Cremer, 377; MM, see word).† (AS) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.