Ephesians 2

Ephesians · Chapter 2

Ephesians 2:9

1And you hath he quickened, who were dead in trespasses and sins;2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.4But God, who is rich in mercy, for his great love wherewith he loved us,5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:9Not of works, lest any man should boast.10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:17And came and preached peace to you which were afar off, and to them that were nigh.18For through him we both have access by one Spirit unto the Father.19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;21In whom all the building fitly framed together groweth unto an holy temple in the Lord:22In whom ye also are builded together for an habitation of God through the Spirit.

King James Version (1769)

Other translations

VerseKJVBSBASV
9Not of works, lest any man should boast.not by works, so that no one can boast.not of works, that no man should glory.

In context

AI-assisted, sourced

Ephesians 2:1-10Saved by grace through faith

About Ephesians 2Paul reminds the readers that they were "dead in trespasses and sins" and "by nature the children of wrath," but "God, who is rich in mercy," has "quickened us together with Christ." "By grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast," yet "we are his workmanship, created in Christ Jesus unto good works." Gentiles once "without God in the world" are "made nigh by the blood of Christ," for Christ "hath made both one, and hath broken down the middle wall of partition," so they are now "fellowcitizens with the saints, and of the household of God." Ephesians 2:1Ephesians 2:3Ephesians 2:4Ephesians 2:5Ephesians 2:8Ephesians 2:9Ephesians 2:10Ephesians 2:12Ephesians 2:13Ephesians 2:14Ephesians 2:19

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

as a result ofἐξexG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

works,ἔργων,ergōnG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

notμήmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

anyoneτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

may boast.καυχήσηται.kauchēsētaiG2744
to boast

καυχάομαι (kauchaomai) καυχάομαι, -ῶμαι [in LXX for הָלַל hith., etc. ;] to boast or glory (in LXX, of joyous exultation, and so in the NT quotations, infr.; cf. DB, ii, 790b; Hort on Jas.1:9): absol., 1Co.1:31 (LXX) 1Co.4:7 13:3, 2Co.10:13 10:17" (LXX) 2Co.11:16 11:18 12:1 12:6, Eph.2:9, Jas.4:16; with accusative of thing(s), 2Co.9:2 11:30; before ἐν (LXX), Rom.2:23 5:3, 1Co.3:21, 2Co.5:12 10:15 11:12 12:5 12:9, Gal.6:13-14 Jas.1:9; ἐν (τ.) θεῷ, Rom.2:17 5:11; ἐν κυρίῳ, 1Co.1:31 (LXX) 2Co.10:17 (LXX); ἐν Χ. Ἰησοῦ, Php.3:3; before ἐπί with dative, Rom.5:2; περί, with genitive, 2Co.10:8; εἰς, 2Co.10:16; ὑπέρ, with …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.