1 Corinthians 9

1 Corinthians · Chapter 9

1 Corinthians 9:22

1Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?2If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.3Mine answer to them that do examine me is this,4Have we not power to eat and to drink?5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?6Or I only and Barnabas, have not we power to forbear working?7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?8Say I these things as a man? or saith not the law the same also?9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.23And this I do for the gospel’s sake, that I might be partaker thereof with you.24Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

King James Version (1769)

Other translations

VerseKJVBSBASV
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
I becameἐγενόμηνegenomēnG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

weakἀσθενέσινasthenesinG0772G
weak

ἀσθενής (asthenēs) ἀσθενής -ές (ἀ- neg., σθένος, strength), [in LXX for עָנִי, etc. ;] without strength, weak, feeble: 1Co.1:27 4:10 12:22, 2Co.10:10, Gal.4:9, 1Th.5:14, Heb.7:18, 1Pe.3:7. Rhetorically, τό ἀ. τ. θεοῦ, God's action of apparent weakness: 1Co.1:25; of bodily debility, sick, sickly: Mat.25:39 (Rec.) Mat.25:43-44, Luk.9:2 (Rec.) Luk.10:9, Act.4:9 5:15-16 In moral and spiritual sense (MM, see word; Cremer, 526), Mat.26:41, Mrk.14:38, Rom.5:6, 1Co.8:7 8:9-10 9:22 11:30.† (AS)

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

weakἀσθενὴςasthenēsG0772G
weak

ἀσθενής (asthenēs) ἀσθενής -ές (ἀ- neg., σθένος, strength), [in LXX for עָנִי, etc. ;] without strength, weak, feeble: 1Co.1:27 4:10 12:22, 2Co.10:10, Gal.4:9, 1Th.5:14, Heb.7:18, 1Pe.3:7. Rhetorically, τό ἀ. τ. θεοῦ, God's action of apparent weakness: 1Co.1:25; of bodily debility, sick, sickly: Mat.25:39 (Rec.) Mat.25:43-44, Luk.9:2 (Rec.) Luk.10:9, Act.4:9 5:15-16 In moral and spiritual sense (MM, see word; Cremer, 526), Mat.26:41, Mrk.14:38, Rom.5:6, 1Co.8:7 8:9-10 9:22 11:30.† (AS)

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

weakἀσθενεῖςastheneisG0772G
weak

ἀσθενής (asthenēs) ἀσθενής -ές (ἀ- neg., σθένος, strength), [in LXX for עָנִי, etc. ;] without strength, weak, feeble: 1Co.1:27 4:10 12:22, 2Co.10:10, Gal.4:9, 1Th.5:14, Heb.7:18, 1Pe.3:7. Rhetorically, τό ἀ. τ. θεοῦ, God's action of apparent weakness: 1Co.1:25; of bodily debility, sick, sickly: Mat.25:39 (Rec.) Mat.25:43-44, Luk.9:2 (Rec.) Luk.10:9, Act.4:9 5:15-16 In moral and spiritual sense (MM, see word; Cremer, 526), Mat.26:41, Mrk.14:38, Rom.5:6, 1Co.8:7 8:9-10 9:22 11:30.† (AS)

I may win;κερδήσω·kerdēsōG2770
to gain

κερδαίνω (kerdainō) κερδαίνω [in Sm.: Job.22:3 * ;] to gain: with accusative, Mat.25:16-17, 20 25:22; τ. κόσμον, Mat.16:26, Mrk.8:36, Luk.9:25; absol., to make profit, get gain: Jas.4:13. Metaphorical, with accusative of thing(s), to save oneself from, avoid: Act.27:21 (Field, Notes, 145); with accusative of person(s), to gain, win: Mat.18:15, 1Co.9:19-22, Php.3:8; pass., 1Pe.3:1.† (AS)

to allπᾶσινpasinG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

I have becomeγέγοναgegonaG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

allπάνταpantaG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

by all meansπάντωςpantōsG3843
surely

πάντως (pantōs) πάντως adv. (πάς), [in LXX: 4Ki.5:11 (see Thackeray, Gr., 47), Tob.14:8, al. ;] altogether, by all means; (a) without neg. (from Hdt. on) : 1Co.16:12; esp. in strong affirmations, surely, at all events: Luk.4:23, Act.21:22 28:4, 1Co.9:10; (b) with neg. (so always in mom.), in a complete negation: Rom.3:9; in a partial negation (Bl., § 75, 7), 1Co.5:10.† (AS)

someτινὰςtinasG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

I may save.σώσω.sōsōG4982
to save

σῴζω (sōzō) σώζω (on the more accurate σῴζω, see WH, Intr., §410; Bl., §3, 1-3), [in LXX chiefly for ישׁע hi., also for מלט ni., נצל ni., etc. ;] to save from peril, injury or suffering: Mat.8:25, Mrk.13:20, Luk.23:35, al.; τ. ψυχήν, Mat.16:25, al.; before ἐκ, Jhn.12:27, Heb.5:7, Ju 5; of healing, restoring to health: Mat.9:22, Mrk.5:34, al. In NT, esp. of salvation from spiritual disease and death, in which sense it is "spoken of in Scripture as either (1) past, (2) present, or (3) future, according as redemption, grace, or glory is the point in view. Thus (1) Rom.8:24, Eph.2:5, 8 2Ti.1:9, Tit.3:5; (2) …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.