Philemon 1:2
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 2 | And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: | to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house: | and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in thy house: |
In context
AI-assisted, sourcedThis verse finishes the greeting of Paul's letter to Philemon. Besides Philemon, Paul greets Apphia, Archippus, and the whole church that met in Philemon's house. So a personal appeal about Onesimus is also read in front of the gathered believers. Philemon 1:1Philemon 1:2Philemon 1:3Philemon overview
SpeakingPaul, writing as "a prisoner of Jesus Christ," together with Timothy. Philemon 1:1Philemon overview
ToPhilemon is the main addressee. Apphia, Archippus, and the church meeting in Philemon's house are named with him. Philemon 1:1Philemon 1:2Philemon overview
Paul names Apphia as a beloved believer and Archippus as a "fellowsoldier," a partner in Christian service. He includes the house church in the greeting. The text does not say how Apphia or Archippus were related to Philemon. Philemon 1:2Strong's G0079Strong's G4961Philemon overview
The church met in a home, "thy house" (Philemon's). The letter does not name the town, but Colossae is indicated because Colossians also sends a message to Archippus. Philemon 1:2Philemon overviewColossians 4:17
The eventsThe greeting opens a letter Paul sent while in prison, before Onesimus returned to Philemon. Philemon 1:1Philemon 1:9Philemon 1:12Philemon overview
WrittenTraditional: about AD 60-62, from prison in Rome, at the same time as Colossians. Scholarly: nearly all accept Paul wrote it, but some place the imprisonment at Ephesus (about AD 54-55) or Caesarea (about AD 57-59). Philemon overview
HereBy greeting the whole house church, Paul places his request about Onesimus before the community. Philemon's response to receiving Onesimus as "a brother beloved" becomes a matter of shared faith and love. Philemon 1:2Philemon 1:16Philemon overview
In the whole of ScriptureEarly believers often gathered in homes. Paul greets other house churches the same way, such as those of Priscilla and Aquila and of Nymphas. Romans 16:51 Corinthians 16:19Colossians 4:15
For readersFaith is lived among fellow believers, not alone. Paul treats ordinary church members as family and fellow workers in the Lord. Philemon 1:2Philemon 1:5Philemon 1:7Strong's G0079Strong's G4961
- sisterἀδελφή
The word here is glossed "our sister." It is used of a fellow member of the Christian community, as with Phoebe in Romans 16:1. Apphia is greeted as family in the faith. Strong's G0079Philemon 1:2
- fellowsoldierσυστρατιώτης
It means a fellow soldier and is used figuratively of fellowship in Christian service. The only other use is for Epaphroditus in Philippians 2:25. Paul elsewhere pictures the believer as "a good soldier of Jesus Christ" (2 Timothy 2:3). Strong's G4961Philippians 2:252 Timothy 2:3
- churchἐκκλησία
The word means an assembly. In the New Testament it is used especially of a company of Christians. Here it means the people gathered, not a building. Strong's G1577Philemon 1:2
- houseοἶκος
The word means a house or dwelling, a home. The church met in an ordinary home, as other churches did. Strong's G3624GRomans 16:5Colossians 4:15
Takeaway
Paul's private appeal is set within a church family meeting in a home. Fellow believers are sisters, brothers, and fellow soldiers in the Lord's service. Philemon 1:2Strong's G0079Strong's G4961Strong's G1577
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-23.
The world around the text
Behind this verse
- Churches in homes
- Christians had no church buildings yet. They met in the homes of believers who had room to host them. Romans 16:51 Corinthians 16:19Colossians 4:15
- Colossae: The church there
- Paul had not visited it himself. Epaphras, a Colossian, first taught the gospel there, and the church met in homes such as Philemon's. Colossians 1:4-7Colossians 2:1Colossians 4:12Philemon 1:2
About AD 60-62. Roman emperor: Nero (AD 54-68). Where Philemon and the church in his house lived. A small town in the Lycus valley of Phrygia, in the Roman province of Asia, about 190 km (120 miles) east of Ephesus.
Who ruled
- Roman emperorNeroAD 54-68
Emperor over Rome, Asia and Judea. Paul, a Roman citizen, had appealed to Caesar, who in these years was Nero. Acts 25:10-12Acts 28:16Suetonius, NeroTacitus, Annals 13-16
- Governor of the province where Colossae stoodThe proconsul of AsiaOne-year terms
Asia was governed by a proconsul appointed for a year at a time, who heard cases in the province's leading cities. Acts 19:38Strabo, Geography 17.3.25
- Governor of Judea and Jewish client kingFestus and Agrippa IIc. AD 59-62; c. AD 50-90s
Festus and King Agrippa heard Paul's defense in Caesarea and sent him on to Rome as he had asked. Acts 25:12Acts 25:23-26:32
What was happening, AD 58 to AD 64
- AD 58-63WarRome and Parthia fight over Armenia
Roman armies under Corbulo campaigned in Armenia until the two empires made peace in AD 63. Tacitus, Annals 13.34-41, 14.23-26, 15.1-17, 15.24-31
- c. AD 59-60The churchPaul's voyage to Rome
Paul sailed for Rome as a prisoner, was shipwrecked on Malta, and reached Rome the following spring. Acts 27:1-28:16
- AD 60DisasterEarthquake in the Lycus valley
An earthquake ruined Laodicea, about 16 km (10 miles) from Colossae; Laodicea rebuilt without Rome's help. A later Christian historian says Hierapolis and Colossae fell in the same disaster. Tacitus, Annals 14.27Orosius, History Against the Pagans 7.7.12Colossians 4:13
- AD 60-61WarBoudica's revolt in Britain
Boudica, queen of the Iceni, led a rising that burned Colchester, London and St Albans before the Romans defeated her. Tacitus, Annals 14.29-39
- c. AD 60-62The churchPaul under guard in Rome
Paul lived two whole years in his own rented house, guarded by a soldier, receiving all who came to him. Colossians, Philemon, Ephesians and Philippians are traditionally dated to these years. Acts 28:16Acts 28:30-31Philippians 1:13
- AD 61RulersA slave-owner's murder shakes Rome
When the city prefect Pedanius Secundus was killed by one of his slaves, the Senate upheld the old law that all 400 slaves of his household be executed, despite protests from the crowd. Tacitus, Annals 14.42-45
- AD 62The churchJames, the Lord's brother, is killed
Between governors, the high priest Ananus had "James, the brother of Jesus who was called Christ" stoned in Jerusalem. Josephus, Antiquities 20.197-203Galatians 1:19
- AD 64The churchFire in Rome, and Nero blames the Christians
After a great fire burned much of Rome, Nero blamed the Christians and put a "vast multitude" to death. Tacitus, Annals 15.38-44Suetonius, Nero 16.2
The full picture: places, culture and daily life. Scripture first, then ancient writers on these years and places (Tacitus, Suetonius, Josephus, Strabo, Herodotus, Pliny, Roman law). Drafted by Claude and not yet reviewed by a person.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| to Apphia | Ἀπφίᾳ | Apphia | G0682 | ApphiaἈπφία (Apphia) Ἀπφία, -ας, ἡ Apphia: Phm 2 (MM, see word).† (AS) |
| our sister | ἀδελφῇ | adelphēa | G0079 | sisterἀδελφή (adelphē) ἀδελφή, -ῆς, ἡ (ἀδελφός), [in LXX for אָהוֹת ;] a sister: Mat.19:29, al.; metaphorically (MM, VGT, see word), of a member of the Christian community: Rom.16:1, 1Co.7:15 Jas.21:15, al. (AS) |
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| to Archippus | Ἀρχίππῳ | Archippō | G0751 | ArchippusἌρχιππος (Archippos) Ἄρχιππος, -ου, ὁ Archippus: Col.4:17, Phm 2.† (AS) |
| fellow soldier | συστρατιώτῃ | sustratiōtē | G4961 | fellow soldierσυστρατιώτης (sustratiōtēs) συν-στρατιώτης (Rec. συσ-), -ου, ὁ a fellow-soldier (Plat., Xen., al.). Metaphorical, of fellowship in Christian service: Php.2:25, Phm 2 .† (AS) |
| of us | ἡμῶν | hēmōn | G3165 | meμέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML) |
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| at | κατ᾽ | kat᾽ | G2596 | according toκατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; … |
| [the] house | οἶκόν | oikon | G3624G | house: homeοἶκος (oikos) οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for אֹהֶל ,הֵכָל, etc. ;] 1. prop., a house, dwelling: Act.2:2 19:16; with genitive poss., Mat.9:6, 7 Mrk.2:11, Luk.1:23, al.; with genitive attrib., ἐμπορίου, Jhn.2:16; προσευχῆς, Mat.21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mat.12:4, al.; the temple, Mat.21:13, al.; metaphorically of a city: Mat.23:38, Luk.13:35; of the body, Mat.12:44, Luk.11:24; of Christians, 1Pe.2:5; ἐν οἴ (M, Pr., 81f.), at home, Mrk.2:1, 1Co.11:34 14:35; so κατ ̓ οἶκον, Act.2:46 5:42; οἱ εἰς (= οἱ ἐν; see: εἰς) τ. οἶ., Luk.7:10 15:6; κατ … |
| of you | σου | sou | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| church: | ἐκκλησίᾳ· | ekklēsia | G1577 | assemblyἐκκλησία (ekklēsia) ἐκκλησία, -ας, ἡ (ἐκ-καλέω), [in LXX chiefly for קָהָל, otherwise for one of its cogn. forms ;] 1. prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opposite to σύλλογος, a concourse): Act.19:32, 39 41. 2. In LXX of the assembly, congregation, community of Israel (Deu.4:10 23:2, al.): Act.7:38, Heb.2:12" (LXX) . 3. NT, esp. of an assembly or company of Christians, a (the) church; (a) of gatherings for worship: 1Co.11:18 14:19, 34 35; … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.