Matthew 22

Matthew · Chapter 22

Matthew 22:9

1And Jesus answered and spake unto them again by parables, and said,2The kingdom of heaven is like unto a certain king, which made a marriage for his son,3And sent forth his servants to call them that were bidden to the wedding: and they would not come.4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.5But they made light of it, and went their ways, one to his farm, another to his merchandise:6And the remnant took his servants, and entreated them spitefully, and slew them.7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.14For many are called, but few are chosen.15Then went the Pharisees, and took counsel how they might entangle him in his talk.16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?19Shew me the tribute money. And they brought unto him a penny.20And he saith unto them, Whose is this image and superscription?21They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.22When they had heard these words, they marvelled, and left him, and went their way.23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:26Likewise the second also, and the third, unto the seventh.27And last of all the woman died also.28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.33And when the multitude heard this, they were astonished at his doctrine.34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,36Master, which is the great commandment in the law?37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.38This is the first and great commandment.39And the second is like unto it, Thou shalt love thy neighbour as thyself.40On these two commandments hang all the law and the prophets.41While the Pharisees were gathered together, Jesus asked them,42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.43He saith unto them, How then doth David in spirit call him Lord, saying,44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?45If David then call him Lord, how is he his son?46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

King James Version (1769)

Other translations

VerseKJVBSBASV
9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.Go therefore to the crossroads and invite to the banquet as many as you can find.’Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
do goπορεύεσθεporeuestheG4198
to travel

πορεύω (poreuō) πορεύω, (πόρος, a ford, a passage), [in LXX chiefly for הלךְ ;] in cl. (the act. becomes obsolete in late Gk.; see M, Pr., 162), to cause to go over, carry, convey. Mid. (always in LXX and NT), ־ομαι, to go, proceed, go on one's way: with accusative, ὁδόν, Act.8:39; before ἐκεῖθεν, Mat.19:15; ἐντεῦθεν, Luk.13:31; ἀπό, Mat.25:41, Luk.4:42; εἰς, Mat.2:20, Mrk.16:12, Luk.1:39, Jhn.7:35, al; εἰς εἰρήνην (cf. 1Ki.1:17). Luk.7:50; ἐν εἰρήνῃ, Act.16:36; ἐπί, with accusative, Mat.22:9, Act.25:12, al; ἕως, Act.23:23; οὗ, Luk.24:28, 1Co.16:6; πρός, with accusative of person(s), Mat.25:9, Luk.11:5, al. …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

intoἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

thoroughfaresδιεξόδουςdiexodousG1327
thoroughfare

διέξοδος (diexodos) δι-έ-οδος, -ου, ἡ [in LXX chiefly for תּוֹצָאָה, as Num.34:4ff, and frequently in Jos;] in π. of the conclusion of a trial (MM, Exp., xi); a way out through, an outlet; pl., δ. τῶν ὁδῶν, RV, the partings of the highways: Mat.22:9.† (AS)

highways,ὁδῶν,hodōnG3598
road

ὁδός (hodos) ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ ;] 1. a way, path, road: Mat.2:12, Mrk.10:46, Luk.3:5 al.; κατὰ τὴν ὁ., Luk.10:4, al.; παρὰ τὴν ὁ., Mat.13:4, al.; with genitive of person(s), (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), Mat.3:3, Mrk.1:3, al.; with genitive term. (obj.), ἐθνῶν, Mat.10:5; τ. ἁγίων (figuratively), Heb.9:8; accusative, ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl., §34, 8; 35, 5), ὁ. θαλάσσης, Mat.4:15 (LXX). …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

as many asὅσουςhosousG3745
just as/how much

ὅσος (hosos) ὅσος, -η, -ον, correlat. of τοσοῦτος, how much, how many, how great, how far, how long, as much as, etc. (= Lat. quantus); (a) of number and quantity: m. pl., Mat.14:36, Mrk.3:10, Rom.2:12, al.; n. pl., Mat.17:12, Mrk.10:21, Luk.11:8, al.; πάτνες (πάντα) ὅ., Mat.13:46, Luk.4:40, al.; before οὗτοι (ταῦτα), Rom.8:14, Php.4:8; with indic., Mrk.6:56, Rev.3:19; with subjc. Mrk.3:28, al.; ὅ. ἄν, Mat.18:18, Jhn.11:22, al.; …

ifἐὰνeanG1437
if

ἐάν (ean) ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . …

you shall find,εὕρητε,heurēteG2147
to find/meet

εὑρίσκω (ehuriskō) εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc. ;] to find, with or without previous search: absol., opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al.; pass., οὐχ εὑ., of disappearance, Heb.11:5, Rev.16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al.; pass., Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4 …

do inviteκαλέσατεkalesateG2564G
to call: call

καλέω (kaleō) καλέω, -ῶ, [in LXX chiefly for קרא ;] 1. to call, summon: with accusative of person(s), Mat.20:8 25:14, Mrk.3:31, Luk.19:13, Act.4:18; before ἐκ, Mat.2:15 (LXX); metaphorically, 1Pe.2:9. 2. to call to one's house, invite: Luk.14:16, 1Co.10:27, Rev.19:9; εἰς τ. γάμους, Mat.22:3, 9 Luk.14:8, 9 Jhn.2:2; ὁ καλέσας, Luk.7:39; οἱ κεκλημένοι, Mat.22:8; metaphorically, of inviting to partake of the blessings of the kingdom of God (Dalman, Words, 118f.): Rom.8:30 9:24, 25 1Co.7:17, 18; before εἰς, 1Co.1:9, 1Th.2:12, 1Ti.6:12; ὁ καλῶν (καλέσας), of God, Gal.1:6 5:8, 1Th.5:24, 1Pe.1:15, 2Pe.1:3; οἱ κε …

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

wedding feast.γάμους.gamousG1062
wedding

γάμος (gamos) γάμος, -ου, ὁ, [in LXX for מִשְׁתֶּה ;] 1. a wedding, esp. a wedding-feast: Mat.22:8, 10 11, 12, Jhn.2:1-3, Rev.19:7, 9; pl. (Field, Notes, 16), Mat.22:2-4, 9 25:10, Luk.12:36 14:8. 2. marriage: Heb.13:4 (Cremer, 666). † (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.