Matthew 22

Matthew · Chapter 22

Matthew 22:13

1And Jesus answered and spake unto them again by parables, and said,2The kingdom of heaven is like unto a certain king, which made a marriage for his son,3And sent forth his servants to call them that were bidden to the wedding: and they would not come.4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.5But they made light of it, and went their ways, one to his farm, another to his merchandise:6And the remnant took his servants, and entreated them spitefully, and slew them.7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.14For many are called, but few are chosen.15Then went the Pharisees, and took counsel how they might entangle him in his talk.16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?19Shew me the tribute money. And they brought unto him a penny.20And he saith unto them, Whose is this image and superscription?21They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.22When they had heard these words, they marvelled, and left him, and went their way.23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:26Likewise the second also, and the third, unto the seventh.27And last of all the woman died also.28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.33And when the multitude heard this, they were astonished at his doctrine.34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,36Master, which is the great commandment in the law?37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.38This is the first and great commandment.39And the second is like unto it, Thou shalt love thy neighbour as thyself.40On these two commandments hang all the law and the prophets.41While the Pharisees were gathered together, Jesus asked them,42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.43He saith unto them, How then doth David in spirit call him Lord, saying,44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?45If David then call him Lord, how is he his son?46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

King James Version (1769)

Other translations

VerseKJVBSBASV
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThenτότεtoteG5119
then

τότε (tote) τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; …

kingβασιλεὺςbasileusG0935
king

βασιλεύς (basileus) βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS)

saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

servants;διακόνοις·diakonoisG1249
servant

διάκονος (diakonos) διάκονος, -ου, ὁ, ἡ (derivation unknown), [in LXX for נַעַר, שָׁרַת pi.: Est.6:3, 5, א B Est.1:10 2:2, Pro.10:4, 4Ma.9:17 * ;] 1. in general, a servant, attendant, minister: Mat.20:26 22:13 23:11, Mrk.9:35 10:43, Jhn.2:5, 9, 1Co.3:5, Gal.2:17, Eph.6:21, Col.4:7; δ. θεοῦ, Rom.13:4, 2Co.6:4, 1Th.3:2; δ. Χριστοῦ, 2Co.11:23, Col.1:7, 1Ti.4:6; cf. ὁ δ. ὁ ἐμός, Jhn.12:26; δ. περιτομῆς, Rom.15:8; δ. καινῆς διαθήκης, 2Co.3:6; δ. δικαιοσύνης, 2Co.11:15; δ. [εὐαγγελίου], Eph.3:7, Col.1:23; δ. [ἐκκλησίας], Col.1:25. …

Having boundδήσαντεςdēsantesG1210
to bind

δέω (deō) δέω (I), [in LXX chiefly for אסר ;] to tie, bind, fasten; (1) with accusative of thing(s), before εἰς δεσμάς, Mat.13:30; of an ass, Mat.21:2, Mrk.11:2, 4 Luk.19:30. (2) with accusative of person(s), of swathing a dead body, ὀθονίοις, Jhn.19:40; δεδομένος τ. πόδας . . . κειρίαις (Bl., §34, 6; Kühner 3, iii, 125), Jhn.11:44; of binding with chains, ἀγγέλους, Rev.9:14; a demoniac, πέδαις κ. ἁλύσεσι, Mrk.5:3, 4; captives, Mat.12:29 14:3 22:13 27:2, Mrk.3:27 6:17 15:1, 7, Jhn.18:12, 24, Act.9:2, 14, 21, 21:11, 13 22:5, 29 24:27, Col.4:3, Rev.20:2; ἁλύσεσι, Act.12:6 21:33. Metaphorical, ὁ λόγος …

hisαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

feetπόδαςpodasG4228
foot

πούς (pous) πούς, ποδός, ὁ [in LXX chiefly for רֶגֶל ;] a foot, both of men and beasts: Mat.4:6 (LXX), Mrk.9:45, Luk.1:79, Jhn.11:44, Act.7:5, al.; ὑπο τοὺς π., Rom.16:20, 1Co.15:25 15:27 Eph.1:22, Heb.2:8; ὑποκάτω τῶν π., Mat.22:44 (LXX); πρὸς (παρὰ) τοὺς π., Mrk.5:22, Luk.8:41, al.; figuratively, Mat.15:30, Luk.10:39, Act.5:2, al.; ἔμπροσθεν τῶν π., Rev.3:9 19:10, al.; ἐπὶ τοὺς π., Act.10:25. By meton., of a person in motion (Psa.119:101): Luk.1:79, Act.5:9, Rom.3:15 10:15, Heb.12:13 (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

handsχεῖραςcheirasG5495
hand

χείρ (cheir) χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד ;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult.; ἡ χ., acting subject, Luk.22:21; pl., Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ., Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; with genitive (Lft., in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al.; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl., § …

do takeἄρατεarateG0142
to take up

αἴρω (airō) αἴρω, [in LXX chiefly for נשׂא, also for לקח, etc. ;] 1. to raise, take up, lift or draw up: Jhn.8:59 11:41, Act.27:17, al. 2. to bear, carry: Mat.4:6 16:24, al. 3. to bear or take away, carry off, remove: Mat.21:21, Jhn.19:31, 1Co.5:12 6:15 (see Lft., Notes, 216), al.; of the taking away sin by Christ, Jhn.1:29, 1Jn.3:5. (Cf. ἀπ᾽, ἐξ-, ἐπ-, μετ-, συν-, ὑπερ-αίρω). For exx. from π., see MM, VGT, see word) (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

do cast outἐκβάλετεekbaleteG1544
to expel

ἐκβάλλω (ekballō) ἐκ-βάλλω [in LXX chiefly for גָּרַשׁ pi., also for שָׁלַךְ hi., יָצָא hi., יָרַשׁ hi., etc. ;] 1. to drive, cast or send out, to expel: with accusative of thing(s), mid. (σῖτον), before εἰς, Act.27:38; pass., Mat.15:17; with accusative of person(s), Mat.21:12, Mrk.11:15, al.; δαιμόνια, Mat.7:22, Mrk.1:34, al.; id. before ἐκ, Mrk.7:26; παρά, Mrk.16:9; ἐν, Mrk.3:22; (ἐν) τ. ὀνόματι, Mat.7:22, Mrk.9:38; λόγῳ, Mat.8:16; before ἔξω, Jhn.6:37; id. with genitive, Mrk.12:8, al.; of expulsion from home, Gal.4:30; from the Church, III Jn 10. …

himαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

intoεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

darknessσκότοςskotosG4655
darkness

σκότος (skotos) σκότος, -ου, ὁ the more usual cl. form (cf.σ., τό), darkness: Heb.12:18, Rec.† (AS)

outer;ἐξώτερον·exōteronG1857
outer

ἐξώτερος (exōteros) ἐξώτερος, -α, -ον (compar., from ἔξω; opposite to ἐσώτερος) [in LXX chiefly for חִיצוֹן ;] outer: σκότος, Mat.8:12 Mat.22:13 Mat.25:30.† (AS)

thereἐκεῖekeiG1563
there

ἐκεῖ (ekei) ἐκεῖ adv., [in LXX chiefly for שָׁם ;] 1. properly, of place, there: Mat.2:13 5:24, al.; οἱ ἐ., Mat.26:71; οὗ . . . ἐ., Mat.6:21 18:20 24:28, Mrk.6:10, Luk.12:34; pleonastic, ὅπου . . . ἐ. (= שָׁם אֲשֶׁר, Deu.4:5, al.), Rev.12:6, 14 (cf. Bl., § 50, 4). 2. As often in cl. (Hdt., Thuc., al.), with verbs of motion, for ἐκεῖσε, thither: Mat.2:22 17:20 24:28 26:36, Mrk.6:33, Luk.12:18 17:37 21:2, Jhn.11:8 18:2-3, Rom.15:24 (AS)

will beἔσταιestaiG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

weepingκλαυθμὸςklauthmosG2805
weeping

κλαυθμός (klauthmos) κλαυθμός, -οῦ, ὁ (κλαίω), [in LXX chiefly for בְּכִי ;] crying, weeping, Act.20:37; κ. καὶ ὀδυρμός, Mat.2:18 (LXX); ὁ κ. καὶ ὁ βρυγμός, Mat.8:12 13:42, 50 22:13 24:51 25:30, Luk.13:28.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

gnashingβρυγμὸςbrugmosG1030
gnashing

βρυγμός (brugmos) βρυγμός, -οῦ, ὁ (βρύχω), [in LXX: Pro.19:12 (נַהַם), Sir.51:3 * ;] a biting, a gnashing of teeth: Mat.8:12 13:42, 50 22:13 24:51 25:30, Luk.13:28.† (AS)

teeth.ὀδόντων.odontōnG3599
tooth

ὀδούς (odous) ὀδούς, -όντος, ὁ [in LXX for שֵׁן ;] a tooth: Mat.5:38, Mrk.9:18, Act.7:54; pl., Rev.9:8, ὁ βρυγμὸς (which see) τ. ὀδόντων, Mat.8:12 13:42, 50 22:13 24:51 25:30, Luk.13:28.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.