Matthew 22

Matthew · Chapter 22

Matthew 22:34

1And Jesus answered and spake unto them again by parables, and said,2The kingdom of heaven is like unto a certain king, which made a marriage for his son,3And sent forth his servants to call them that were bidden to the wedding: and they would not come.4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.5But they made light of it, and went their ways, one to his farm, another to his merchandise:6And the remnant took his servants, and entreated them spitefully, and slew them.7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.14For many are called, but few are chosen.15Then went the Pharisees, and took counsel how they might entangle him in his talk.16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?19Shew me the tribute money. And they brought unto him a penny.20And he saith unto them, Whose is this image and superscription?21They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.22When they had heard these words, they marvelled, and left him, and went their way.23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:26Likewise the second also, and the third, unto the seventh.27And last of all the woman died also.28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.33And when the multitude heard this, they were astonished at his doctrine.34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,36Master, which is the great commandment in the law?37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.38This is the first and great commandment.39And the second is like unto it, Thou shalt love thy neighbour as thyself.40On these two commandments hang all the law and the prophets.41While the Pharisees were gathered together, Jesus asked them,42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.43He saith unto them, How then doth David in spirit call him Lord, saying,44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?45If David then call him Lord, how is he his son?46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

King James Version (1769)

Other translations

VerseKJVBSBASV
34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

the PhariseesΦαρισαῖοιPharisaioiG5330
Pharisee

Φαρισαῖος (Pharisaios) Φαρισαῖος, -ου, ὁ (Aram. פְּרִישָׁא; see Dalman, Gr., 157.n, Words, 2.n), a Pharisee: Mat.23:26, Php.3:5; usually in pl., Mat.9:11, Mrk.2:18, al.; Φ. κ. γραμματεῖς, Mat.5:20, Mrk.2:16, Luk.5:21, al.; Φ. κ. Σαδδυκαῖοι, Mat.16:1, Act.23:6, 7 al.; ἀρχιερεῖς, Mat.21:45, Jhn.7:32, al. (see DB, iii, 826b). (AS)

having heardἀκούσαντεςakousantesG0191
to hear

ἀκούω (akouō) ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

He had silencedἐφίμωσενephimōsenG5392
to muzzle

φιμόω (phimoō) φιμόω, -ῶ (φιμός, a muzzle), [in LXX: Deu.25:4 (חָסַם), Dan LXX Su 1:61, 4Ma.1:35 א R * ;] to muzzle: 1Co.9:9, 1Ti.5:18" (LXX) ; metaphorically, to put to silence: with accusative of person(s), Mat.22:34, 1Pe.2:15; pass., to be silenced, silent: Mat.22:12, Mrk.1:25 4:39, Luk.4:35.† (AS)

SadduceesΣαδδουκαίουςSaddoukaiousG4523
Sadducee

Σαδδουκαῖος (Saddoukaios) Σαδδουκαῖος, -ου, ὁ (Heb. צָדוֹק, 2Ki.15:24, al.), a Sadducee (cf. Swete, Mk., 277): Mat.3:7 16:1, 6 16:11-12 22:23-34 Mrk.12:18, Luk.20:27, Act.4:1 5:17 23:6-8.† (AS)

were gatheredσυνήχθησανsunēchthēsanG4863
to assemble

συνάγω (sunagō) συν-άγω [in LXX chiefly for אָסַף, also for קָבַץ, etc. (cf. Kennedy, Sources, 128) ;] to gather or bring together: of things, Jhn.6:12-13; before εἰς, Mat.3:12, al.; ἐκεῖ, Luk.12:18; ποῦ, Luk.12:17; συναγαγὼν πάντα (sc. εἰς ἀργύριον; see Field, Notes, 68, MM, xxiv), having sold off all: Luk.15:13; of persons, Jhn.11:52; esp. of assemblies, Mat.2:4, Jhn.11:47, Act.14:27, al. Pass., to be gathered or come together: Mat.22:41, Mrk.2:2, Luk.22:66, al.; before ἐπί Mrk.5:21, Act.4:27; πρός, Mat.13:2, Mrk.4:1, al.; εἰς, Rev.19:17; ἐν, Act.11:26; μετά, Mat.28:12; οὗ, Mat.18:20; ὅπου, Mat.26:57; ἐκε …

togetherἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

same.αὐτό.autoG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.