Matthew 11

Matthew · Chapter 11

Matthew 11:20

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.2Now when John had heard in the prison the works of Christ, he sent two of his disciples,3And said unto him, Art thou he that should come, or do we look for another?4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.6And blessed is he, whosoever shall not be offended in me.7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.13For all the prophets and the law prophesied until John.14And if ye will receive it, this is Elias, which was for to come.15He that hath ears to hear, let him hear.16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.18For John came neither eating nor drinking, and they say, He hath a devil.19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.26Even so, Father: for so it seemed good in thy sight.27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.28Come unto me, all ye that labour and are heavy laden, and I will give you rest.29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.30For my yoke is easy, and my burden is light.

King James Version (1769)

Other translations

VerseKJVBSBASV
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThenΤότεToteG5119
then

τότε (tote) τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; …

He beganἤρξατοērxatoG0757
to rule/begin

ἄρχομαι (archomai) ἄρχω [in LXX for חָלַל, מָשַׁל, etc. ;] 1. to begin. 2. to rule (see DCG, ii, 538b.): with genitive, Mrk.10:42, Rom.15:12. Mid., to begin: before ἀπό, Mat.16:21 20:8, Luk.14:18 23:5 24:27, 47, Jhn.8:9, Act.1:22 8:35 10:37, 1Pe.4:17; with inf., an Aramaic pleonasm, Mrk.1:45 2:23 5:17, Luk.3:8, al. (see M, Pro.14:1-35 f.; Dalman, Words, 27; MM, see word) (AS)

to denounceὀνειδίζεινoneidizeinG3679
to revile

ὀνειδίζω (oneidizō) ὀνειδίζω (ὄνειδος), [in LXX chiefly for חָרַף pi. ;] to reproach, upbraid: absol., Jas.1:5; with accusative of person(s) (in cl. more frequently with dative of person(s); Bl., § 34, 2; WM, 278), Mat.5:11, Mrk.15:32, 34, WH, mg., Luk.6:22, Rom.15:3" (LXX) ; τ. πόλεις, Mat.11:20; pass., 1Ti.4:10, WH, mg., 1Pe.4:14; with accusative of thing(s), Mrk.16:14; with dupl. accusative, Mat.27:44.† (AS)

citiesπόλειςpoleisG4172
city

πόλις (polis) πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר ;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult.; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π., Mat.4:5 27:53, Rev.11: …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

whichαἷςhaisG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

had taken placeἐγένοντοegenontoG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

mostπλεῖσταιpleistaiG4118
most

πλεῖστος (pleistos) πλεῖστος, πλείων, see: πολύς. πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

miraclesδυνάμειςdunameisG1411
power

δύναμις (dunamis) δύναμις, -εως, ἡ (δύναμαι), [in LXX for עֹז ,גּבוּרָה ,צָבָה ,(חֵיל) חַיִל, etc.; 35 words in all ;] power, might, strength; relatively, ability, power to perform: Mat.25:15, Act.3:12, Heb.11:11; κατὰ δ., 2Co.8:3; παρὰ δ., ib.; ὑπὲρ δ., 2Co.1:8; of pecuniary ability, 2Co.8:3, Rev.18:3; absol., power, might: Luk.24:49, Act.1:8; opposite to ἀσθένεια, 1Co.15:43; ἡ δ. τ. ἁμαρτίας, 1Co.15:56; of power in action, Rom.1:16, 20 1Co.1:18, Php.3:10, al.; ἡ δ. τ. θεοῦ, Mat.22:29, Mrk.12:24, Rom.1:20, al.; opposite to μόρφωσις, 2Ti.3:5; in doxologies, Rev.4:11 7:12, al.; ἐν δ., Mrk.9:1, Luk.4:36, Rom.1: …

of HimαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

becauseὅτιhotiG3754H
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

they repented;μετενόησαν·¶metenoēsanG3340
to repent

μετανοέω (metanoeō) μετα-νοέω, -ῶ [in LXX for נָחַם ni., 1Ki.15:29, Jer.4:28, al. ;] to change one's mind or purpose, hence, to repent; in NT (exc. Luk.17:3-4), of repentance from sin, involving amendment: before ἀπό, Act.8:22; ἔκ, Rev.2:21-22 9:20-21 16:11 (מִן שׁוּב); ἐπί, 2Co.12:21; absol., Mat.3:2 4:17 11:20 12:41, Mrk.1:15 6:12, Luk.11:32 13:3, 5 15:7, 10 16:30 17:3-4, Act.2:38 3:19 17:30 26:20 2:5, 16 2:21 3:3, 19; with inf., Rev.16:9; ἐν σάκκῳ κ. σποδῷ, Mat.11:21, Luk.10:13.† SYN.: μεταμέλομαι, q.v (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.