2 Timothy 2

2 Timothy · Chapter 2

2 Timothy 2:25

1Thou therefore, my son, be strong in the grace that is in Christ Jesus.2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.3Thou therefore endure hardness, as a good soldier of Jesus Christ.4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.6The husbandman that laboureth must be first partaker of the fruits.7Consider what I say; and the Lord give thee understanding in all things.8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.11It is a faithful saying: For if we be dead with him, we shall also live with him:12If we suffer, we shall also reign with him: if we deny him, he also will deny us:13If we believe not, yet he abideth faithful: he cannot deny himself.14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.16But shun profane and vain babblings: for they will increase unto more ungodliness.17And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.23But foolish and unlearned questions avoid, knowing that they do gender strifes.24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

King James Version (1769)

Other translations

VerseKJVBSBASV
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,

In context

AI-assisted, sourced

2 Timothy 2:14-26A workman approved of God

About 2 Timothy 2Paul tells Timothy to "be strong in the grace that is in Christ Jesus," to commit what he heard "to faithful men, who shall be able to teach others also," and to "endure hardness, as a good soldier of Jesus Christ." He gives a faithful saying: "if we be dead with him, we shall also live with him," and "If we believe not, yet he abideth faithful." Timothy is to be "a workman that needeth not to be ashamed, rightly dividing the word of truth," to shun vain babblings like those of Hymenaeus and Philetus, and to correct opponents "in meekness." 2 Timothy 2:12 Timothy 2:22 Timothy 2:32 Timothy 2:112 Timothy 2:132 Timothy 2:152 Timothy 2:162 Timothy 2:172 Timothy 2:252 Timothy overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

gentlenessπραΰτητιprautētiG4236
gentleness

πραότης (praotēs) πρᾳότης, πραότης, see: πραΰτης. πραΰτης (Rec. -ότης, exc. Ja, 1Pe, ll. with, where πρᾳύτης), -ητος, ἡ, late form of πραότης, [in LXX: Psa.45:4 90:10 132:1 (עַנְוָה, עֱנוּת, Est.5:1, Sir.6:1-37 * ;] gentleness, meekness: 1Co.4:21, 2Co.10:1, Gal.5:23 6:1, Eph.4:2, Col.3:12 (see Lft., in l), 2Ti_2:25, Tit.3:2, Jas.1:21 3:13, 1Pe.3:15.† SIN.: ἐπιεικία, q.v (AS)

discipliningπαιδεύονταpaideuontaG3811
to instruct

παιδεύω (paideuō) παιδεύω (παίς), [in LXX chiefly for יָסַר ;] 1. as in cl., to train children, hence, generally, to teach, instruct: Act.7:22 22:3, 1Ti.1:20, Tit.2:12. 2. As in LXX (Psa.6:2, Pro.19:18, Wis.3:5, al., and for prob. ex. from π., see MM, xviii), to chasten, correct, chastise: Luk.23:16, 22, 2Ti.2:25, Heb.12:7, 10; of divine chastening, 1Co.11:32, 2Co.6:9, Heb.12:6, Rev.3:19.† SYN.: διδάσκω, q.v (AS)

opposing,ἀντιδιατιθεμένους,antidiatithemenousG0475
to oppose

ἀντιδιατίθημι (antidiatithēmi) ἀντι-δια-τίθημι in mid, to place oneself in opposition, oppose: 2Ti.2:25 (EV; but see Field, Notes, 215 f.; cf. MM, VGT, see word) (AS)

otherwiseμήποτεmēpoteG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

he may giveδώῃdōēG1325
to give

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

to themαὐτοῖςautoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

GodθεὸςtheosG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

repentanceμετάνοιανmetanoianG3341
repentance

μετάνοια (metanoia) μετάνοια, -οίας, ἡ (μετανοέω), [in LXX: Pro.14:15, Wis.11:23 12:10, 19, Sir.44:16 * ;] after-thought, change of mind, repentance: Heb.12:17; of repentance from sin, Mat.3:8, 11 Luk.3:8 15:7 24:47, Act.26:20, 2Co.7:9-10; βάπτισμα (which see) μετανοίας, Mrk.1:4, Luk.3:3, Act.13:24 19:4; ἡ εἰς θεὸν Act.20:21; μ. ἀπὸ νεκρῶν ἔργων, Heb.6:1; εἰς μ. καλεῖν, Luk.5:32; id. ἄγειν, Rom.2:4; ἀνακαινίζειν, Heb.6:6; εἰς μ. χωρῆσαι, 2Pe.3:9; μ. δοῦναι, Act.5:31 11:18, 2Ti.2:25.† (AS)

untoεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

a knowledgeἐπίγνωσινepignōsinG1922
knowledge

ἐπίγνωσις (epignōsis) ἐπί-γνωσις, -εως, ἡ (ἐπιγινώσκω, which see), [in LXX: 3Ki.7:14 (B. γν-), Pro.2:5, Hos.4:1, 6 6:6 (דַּעַת), Jdth.9:14, 2Ma.9:11 * ;] acquaintance, discernment, recognition (Plut., al.): Php.1:9, Col.3:10; with genitive of thing(s), Col.1:9 2:2, Phm 6; τ. ἀληθείας, 1Ti.2:4, 2Ti.2:25 3:7, Tit.1:1, Heb.10:26; τ. ἁμαρτίας, Rom.3:20; with genitive of person(s), of God: Eph.1:17, Col.1:10, 2Pe.1:2-3; of Christ: Eph.4:13, 2Pe.1:8 2:20; of God and Christ: 2Pe.1:2; κατ ̓ ἐ., Rom.10:2; ἔχειν ἐν ἐ., Rom.1:28 (see AR, Eph., 248 ff.; and for a somewhat different view, Thayer, see word; Lft. on Col, 1:9; Tr …

of [the] truth,ἀληθείας,alētheiasG0225
truth

ἀλήθεια (alētheia) ἀλήθεια, -ας, ἡ (ἀληθής), [in LXX chiefly for אֱמֶת (on which, see Cremer, 627f.), אֱמוּנָה ;] truth (see DB, iv, 818f.). 1. Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Rom.9:1, al.; of religious truth, Rom.1:25, al.; esp. of Christian doctrine, Gal.2:5, al.; ἀ. θεοῦ, Rom.15:8. 2. Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jhn.8:44, 3Jo.3. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.