2 Timothy 2

2 Timothy · Chapter 2

2 Timothy 2:26

1Thou therefore, my son, be strong in the grace that is in Christ Jesus.2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.3Thou therefore endure hardness, as a good soldier of Jesus Christ.4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.6The husbandman that laboureth must be first partaker of the fruits.7Consider what I say; and the Lord give thee understanding in all things.8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.11It is a faithful saying: For if we be dead with him, we shall also live with him:12If we suffer, we shall also reign with him: if we deny him, he also will deny us:13If we believe not, yet he abideth faithful: he cannot deny himself.14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.16But shun profane and vain babblings: for they will increase unto more ungodliness.17And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.23But foolish and unlearned questions avoid, knowing that they do gender strifes.24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

King James Version (1769)

Other translations

VerseKJVBSBASV
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.

In context

AI-assisted, sourced

2 Timothy 2:14-26A workman approved of God

About 2 Timothy 2Paul tells Timothy to "be strong in the grace that is in Christ Jesus," to commit what he heard "to faithful men, who shall be able to teach others also," and to "endure hardness, as a good soldier of Jesus Christ." He gives a faithful saying: "if we be dead with him, we shall also live with him," and "If we believe not, yet he abideth faithful." Timothy is to be "a workman that needeth not to be ashamed, rightly dividing the word of truth," to shun vain babblings like those of Hymenaeus and Philetus, and to correct opponents "in meekness." 2 Timothy 2:12 Timothy 2:22 Timothy 2:32 Timothy 2:112 Timothy 2:132 Timothy 2:152 Timothy 2:162 Timothy 2:172 Timothy 2:252 Timothy overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

they may recoverἀνανήψωσινananēpsōsinG0366
to regain senses

ἀνανήφω (ananēphō) ἀνα-νήφω to return to soberness: metaphorically, 2Ti.2:26 (of. ἐκνήφω).† (AS)

out ofἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

devilδιαβόλουdiabolouG1228
devilish/the Devil

διάβολος (diabolos) διάβολος, -ον (διαβάλλω, which see) [in LXX for שָׂטָן (as Job.1:6), exc. Est.7:4 8:1 (צַר, צָרַר) ;] slanderous, accusing falsely. As subst., ὁ, ἡ, δ.; (a) generally (of. Es, ll. with), a slanderer, false accuser: 1Ti.3:6, 7 (CGT, in l., but see infr.) 3:11, 2Ti.3:3, Tit.2:3; …

snareπαγίδοςpagidosG3803
trap

παγίς (pagis) παγίς, -ίδος, ή (πήγνυμι), [in LXX for פַּח, מוֹקֵשׁ, רֶשֶׁת, etc. ;] poët. (Aristoph., al.) and late for πάγη, a trap, snare; metaphorically (as also in cl.): Luk.21:35, Rom.11:9" (LXX) 1Ti.3:7 6:9, 2Ti.2:26.† (AS)

capturedἐζωγρημένοιezōgrēmenoiG2221
to capture alive

ζωγρέω (zōgreō) ζωγρέω, -ῶ (ζωός, alive, + ἀγρεύω) [in LXX chiefly for חָיָה hi. ;] to catch alive, take captive: metaphorically, Luk.5:10; pass., 2Ti.2:26 (on the meaning and construction, see Ellic., CGT, in l).† (AS)

byὑπ᾽hup᾽G5259G
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

himαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

forεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

hisἐκείνουekeinouG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

will.θέλημα.¶thelēmaG2307
will/desire

θέλημα (thelēma) θέλημα, -τος, τό (θέλω), [in LXX chiefly for חָפֵץ, also for רָצוֹן, etc. ;] will, (a) objectively = that which is willed: Mat.18:14, Luk.12:47, Jhn.5:30, 1Co.7:37, 1Th.5:18, 2Ti.2:26, Heb.10:10, Rev.4:11; θ. τ. θεοῦ, Act.22:14, Rom.2:18 12:2, Eph.1:9, Col.1:9 4:12, 1Pe.4:2; τ. κυρίου, Eph.5:17; pl., of precepts, Mrk.3:35, WH, mg., Act.13:22 (LXX); ἐστιν τὸ θ., with genitive of person(s), before ἵνα, Jhn.6:39-40, 1Co.16:12; with inf., 1Pe.2:15; with accusative and inf., 1Th.4:3 …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.