Matthew 11

Matthew · Chapter 11

Matthew 11:8

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.2Now when John had heard in the prison the works of Christ, he sent two of his disciples,3And said unto him, Art thou he that should come, or do we look for another?4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.6And blessed is he, whosoever shall not be offended in me.7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.13For all the prophets and the law prophesied until John.14And if ye will receive it, this is Elias, which was for to come.15He that hath ears to hear, let him hear.16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.18For John came neither eating nor drinking, and they say, He hath a devil.19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.26Even so, Father: for so it seemed good in thy sight.27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.28Come unto me, all ye that labour and are heavy laden, and I will give you rest.29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.30For my yoke is easy, and my burden is light.

King James Version (1769)

Other translations

VerseKJVBSBASV
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings’ houses.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ButἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

whatτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

did you go outἐξήλθατεexēlthateG1831
to go out

ἐξέρχομαι (exerchomai) ἐξέρχομαι, [in LXX chiefly and very frequently for יצא, also for עלה ,בּוֹא, etc. ;] depon., to go, or come out of: Mat.10:11, Mrk.1:35, Jhn.13:30, al.; with inf., Mat.11:8, Mrk.3:21, Luk.7:25, 26 Act.20:8; id. before ἐπί, Mat.26:55, al.; εἰς, Mrk.1:38; ἵνα, Rev.6:2; ἐ. before ἐκ (cl. with genitive loc.), Mrk.5:2, Jhn.4:30, al.; ἔξω, with genitive, Mat.21:17, Mrk.14:68, Act.16:13, Heb.13:13; ἀπό, Mrk.11:12, Luk.9:5, Php.4:15; ἐκεῖθεν, Mat.15:21, Mrk.6:1, Luk.9:4, al.; of demons expelled, before ἐκ (ἀπό), with genitive of person(s), Mrk.1:25, 26 5:8, Luk.4:35, al.; of prisoners released, Mat. …

to see?ἰδεῖν;ideinG1492H
to perceive: understand

εἴδω (eidō) οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al.; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al.; τ. θεόν, 1Th.4:5, Tit.1:16, al.; with accusative and inf., Luk.4:41, al.; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al.; before quaest. indir., Mat.26:70, Jhn.9:21, Eph.1:18, al.; with inf., to know how (cl.), Mat.7:11, Luk.11:13, P …

A manἄνθρωπονanthrōponG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

delicateμαλακοῖςmalakoisG3120
soft/effeminate

μαλακός (malakos) μαλακός, -ή, -όν [in LXX: Pro.25:15 (רַךְ) Pro.26:22 (לָהַם)* ;] soft; 1. prop., to the touch (opposite to σκληρός): of clothing, pl., Mat.11:8, Luk.7:25. 2. Of persons and their mode of living; (a) mild, gentle; (b) soft, effeminate: 1Co.6:9 (prob. in obscene sense, cf. Deiss., LAE, 150, 4; MM, xvi; Zorell, see word).† (AS)

garmentsἱματίοιςhimatioisG2440
clothing

ἱμάτιον (himation) ἱμάτιον, -ου, τό (dim, of εἷμα, a garment), [in LXX chiefly for בֶּגֶד also for שִׂמְלָה, שַׂלְמָה, etc. ;] a garment, but in usage always (exc. in p1., see infr.) of an outer garment, a mantle, cloak (thrown over the χιτών; see Rutherford, NPhr., 22; DCG, i, 499a): Mat.9:16, 20-21 Mrk.2:21 5:27-28, 30 Jhn.19:2, Act.12:8, al.; opposite to χιτών, Mat.5:40, Luk.6:29, Act.9:39; pl., garments, clothes (i.e. the cloak and the tunic), Mat.17:2 26:65 27:31, 35, Mrk.5:30 15:20, 24, Jhn.19:23-24, Jas.5:2, al (AS)

dressed?ἠμφιεσμένον;ēmphiesmenonG0294
to clothe

ἀμφιέννυμι (amphiennumi) ἀμφιέννυμι (ἕννυμι, to clothe), to clothe: Mat.6:30 11:8, Luk.7:25 (cf. ἀμφιάζω).† (AS)

BeholdἰδοὺidouG2400
look!

ἰδού (idou) ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (see M, Pr., 11), lo, behold, see: Mat.10:16 11:8 13:3, Mrk.3:32, Luk.2:48, 1Co.15:51, Jas.5:9, Ju 14, Rev.1:7, al.; after genitive absol., Mat.1:20 2:1, 13 12:46, al.; καὶ ἰδού, Mat.2:9 (and freq.), Luk.1:20 10:25, Act.12:7, al.; in elliptical sentences, taking the place of copula or predicate (like הִנֵּה in Heb.), Mat.3:17, Luk.5:12 22:31, 47 Act.8:27, 36 al. (AS)

delicate [clothing]μαλακὰmalakaG3120
soft/effeminate

μαλακός (malakos) μαλακός, -ή, -όν [in LXX: Pro.25:15 (רַךְ) Pro.26:22 (לָהַם)* ;] soft; 1. prop., to the touch (opposite to σκληρός): of clothing, pl., Mat.11:8, Luk.7:25. 2. Of persons and their mode of living; (a) mild, gentle; (b) soft, effeminate: 1Co.6:9 (prob. in obscene sense, cf. Deiss., LAE, 150, 4; MM, xvi; Zorell, see word).† (AS)

wearingφοροῦντεςphorountesG5409
to wear

φορέω (phoreō) φορέω, -ῶ [in LXX: Pro.16:23 (יָסַף hi.), Sir.11:5, al. ;] frequent. of φέρω, denoting repeated or habitual action (cf. Tr., Syn., § lviii), most commonly used of clothing, weapons, etc., to bear constantly, wear: Mat.11:8, Jhn.19:5, Rom.13:4, 1Co.15:49, Jas.2:3.† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

housesοἴκοιςoikoisG3624G
house: home

οἶκος (oikos) οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for אֹהֶל ,הֵכָל, etc. ;] 1. prop., a house, dwelling: Act.2:2 19:16; with genitive poss., Mat.9:6, 7 Mrk.2:11, Luk.1:23, al.; with genitive attrib., ἐμπορίου, Jhn.2:16; προσευχῆς, Mat.21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mat.12:4, al.; the temple, Mat.21:13, al.; metaphorically of a city: Mat.23:38, Luk.13:35; of the body, Mat.12:44, Luk.11:24; of Christians, 1Pe.2:5; ἐν οἴ (M, Pr., 81f.), at home, Mrk.2:1, 1Co.11:34 14:35; so κατ ̓ οἶκον, Act.2:46 5:42; οἱ εἰς (= οἱ ἐν; see: εἰς) τ. οἶ., Luk.7:10 15:6; κατ …

of kingsβασιλέωνbasileōnG0935
king

βασιλεύς (basileus) βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS)

are;εἰσίν·eisinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.