Mark 3

Mark · Chapter 3

Mark 3:26

1And he entered again into the synagogue; and there was a man there which had a withered hand.2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.3And he saith unto the man which had the withered hand, Stand forth.4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.12And he straitly charged them that they should not make him known.13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.14And he ordained twelve, that they should be with him, and that he might send them forth to preach,15And to have power to heal sicknesses, and to cast out devils:16And Simon he surnamed Peter;17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,19And Judas Iscariot, which also betrayed him: and they went into an house.20And the multitude cometh together again, so that they could not so much as eat bread.21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?24And if a kingdom be divided against itself, that kingdom cannot stand.25And if a house be divided against itself, that house cannot stand.26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:30Because they said, He hath an unclean spirit.31There came then his brethren and his mother, and, standing without, sent unto him, calling him.32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.33And he answered them, saying, Who is my mother, or my brethren?34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

King James Version (1769)

Other translations

VerseKJVBSBASV
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.And if Satan is divided and rises against himself, he cannot stand; his end has come.And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

ifεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

SatanσατανᾶςsatanasG4567
Satan

Σατανᾶς (Satanas) Σατανᾶς, -ᾶ (so also Sir 21:30, but in 3Ki.11:14, σατάν indecl.; Heb. שָׂטָן; Aram. סָטָנָא, whence the inflected Gk. form), ό, Satan (i.e. the adversary, as in LXX, ll. with): Mat.4:10 12:26, Mrk.1:13 3:23, 26 4:15 Luk.10:18 11:18 13:16 22:3, 31, Jhn.13:27, Act.5:3 26:18, Rom.16:20, 1Co.5:5 7:5, 2Co.2:11 11:14, 1Th.2:18, 2Th.2:9, 1Ti.1:20 5:15, Rev.2:9, 13 2:24 3:9 12:9 20:2, 7; addressed in person of Peter, Mat.16:23 Mrk.8:33; ἄγγελος Σατανᾶ, 2Co.12:7.† (AS)

has risen upἀνέστηanestēG0450
to arise

ἀνίστημι (anistēmi) ἀνίστημι (ἀνά, ἵστημι), [in LXX chiefly for קוּם ;] 1. causal, in fut. and 1 aor. act., with accusative, to raise up: Act.9:41; from death, Jhn.6:39, Act.2:32; to raise up, cause to be born or appear: Mat.22:24, Act.3:22, 26. 2. Intrans., in mid. and 2 aor act.; (a) to rise: from lying, Mrk.1:35; from sitting, Luk.4:16; to leave a place, Mat.9:9; pleonastically, as Heb. קוּם, before verbs of going, Mrk.10:1, al. (see Dalman, Words, 23; M, Pr., 14); of the dead, Mat.17:23, Mrk.8:31; before ἐκ νεκρῶν, Mat.17:9, Mrk.9:9; …

againstἐφ᾽eph᾽G1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

himselfἑαυτὸνhe'autonG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

was divided,ἐμερίσθη,emeristhēG3307
to divide

μερίζω (merizō) μερίζω (μέρος), [in LXX chiefly for חָלַק ;] to divide; (a) to divide into parts : metaphorically, pass., 1Co.7:34 (WH, R, ing.), 1Co.7:34 (Rec., R, txt.) ( reading and punctuation, see ICC, in l); μεμέρισται ὁ Χριστός, 1Co.1:13; as in late authors, of factional division (cf. Polyb., viii, 23, 9), καθ᾽ ἑαυτοῦ, Mat.12:25; ἐφ᾽ εαυτόν, Mat.12:26, Mrk.3:24-26; …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

he is ableδύναταιdunataiG1410
be able

δύναμαι (dunamai) δύναμαι, depon., [in LXX chiefly for יָכֹל ;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres., Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al.; with inf. aor., Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al.; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol., to be able, capable, powerful: 1Co.3:2 10:13. (AS)

to standστῆναιstēnaiG2476
to stand

ἵστημι (histēmi) ἵστημι, and in late writers, also ἱστάνω (Veitch, see word; Bl., §23, 2; M, Pr., 55), [in LXX chiefly for עמד, קוּם, also for נצב ni., hi., יצב hith., etc.]. I. Trans, in pres., impf., fut. and 1 aor. act. and in the tenses of the pass. …

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

an endτέλοςtelosG5056
goal/tax

τέλος (telos) τέλος, -ους, τό [in LXX for קֵץ, etc.; εἰς τὸ τ., chiefly for נֶצַח and cognate forms ;] 1. end: most frequently of the termination or limit of an act or state (in NT also of the end of a period of time, cl. τελευτή), Luk.1:33, 1Co.10:11, 2Co.3:13, 1Pe.4:7; by meton., of one who makes an end, Rom.10:4; ἕως (ἄχρι, μέκρι) τέλους, 1Co.1:8, 2Co.1:13, Heb.3:14 6:11, Rev.2:26; εἰς τ., to or at the end, Mat.10:22, Mrk.13:13, Luk.18:5, Jhn.13:1 (or here, to the uttermost, see Westc., in l); τ. ἔχειν, Luk.22:37; adverbially, τὸ δὲ τέλος, finally, 1Pe.3:8; of the last in a series, Rev.21:6 22:13; of t …

is coming to.ἔχει.echeiG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.