Mark 3

Mark · Chapter 3

Mark 3:10

1And he entered again into the synagogue; and there was a man there which had a withered hand.2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.3And he saith unto the man which had the withered hand, Stand forth.4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.12And he straitly charged them that they should not make him known.13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.14And he ordained twelve, that they should be with him, and that he might send them forth to preach,15And to have power to heal sicknesses, and to cast out devils:16And Simon he surnamed Peter;17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,19And Judas Iscariot, which also betrayed him: and they went into an house.20And the multitude cometh together again, so that they could not so much as eat bread.21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?24And if a kingdom be divided against itself, that kingdom cannot stand.25And if a house be divided against itself, that house cannot stand.26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:30Because they said, He hath an unclean spirit.31There came then his brethren and his mother, and, standing without, sent unto him, calling him.32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.33And he answered them, saying, Who is my mother, or my brethren?34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

King James Version (1769)

Other translations

VerseKJVBSBASV
10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.For He had healed so many that all who had diseases were pressing forward to touch Him.for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ManyπολλοὺςpollousG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

He healedἐθεράπευσενetherapeusenG2323
to serve/heal

θεραπεύω (therapeuō) θεραπεύω [in LXX for יָשַׁב, etc. ;] 1. to do service, serve: with accusative of person(s), pass., Act.17:25. 2. As medical term, to treat (MM, Exp., xv), cure, heal: Mat.12:10, Mrk.6:5, Luk.6:7, al.; with accusative of person(s), Mat.4:24, Mrk.1:34, al.; before ἀπό, Luk.5:15 6:18 7:21 8:2, 43; θ. νόσον (μαλακίαν), Mat.4:23, al SYN: ἰάομαι (see Field, Notes, 60; MM, Exp., l.with) (AS)

so as forὥστεhōsteG5620
so

ὥστε (hōste) ὥσ-τε consecutive particle, 1. with infin., expressing result, so as to: Mat.8:24 12:22, Mrk.1:27, Luk.5:7, Act.1:19, Rom.7:6, 1Co.1:7, Heb.13:6, al.; of a designed result, Mat.10:1, Luk.4:29, al.; preceded by οὕτως, Act.14:1; by τοσοῦτος, Mat.15:33. 2. C. indic., (a) so that: Gal.2:13, preceded by οὕτως, Jhn.3:16; (b) so then, therefore: Mat.12:12, Mrk.2:28, Rom.7:4, 1Co.3:7, Gal.3:9, al. 3. so then, therefore: with subjc., 1Co.5:8; with imperat., 1Co.3:21 4:5, Php.2:12 1Th.4:18, 1Pe.4:19, al (AS)

to press uponἐπιπίπτεινepipipteinG1968
to fall/press upon

ἐπιπίπτω (epipiptō) ἐπι-πίπτω [in LXX chiefly for נָפַל ;] to fall upon (Field, Notes, 25): with dative of person(s), Mrk.3:10 (see Swete, in l), Act.20:10; before ἐπὶ τ. τράχηλον (as Gen.46:29, Tob.11:8, 3Ma.5:49, al.), Luk.15:20, Act.20:37. Metaphorical, φόβος, Luk.1:12, Act.19:17, Rev.11:11; ὀνειδισμοί, Rom.15:3 (LXX); of the Holy Spirit: before ἐπί, with dative, Act.8:16; ἐπί, with accusative, Act.10:44 11:15; absol., Act.23:7.† (AS)

HimαὐτῷautōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

HimαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

they may touchἅψωνταιhapsōntaiG0681
to touch

ἅπτω (haptō) to touch, hold, handle; (act.) to start a fire; "to touch a woman" means "to get married" primarily to bring in contact, fit, fasten; to light, kindle, Mk. 4:21; Lk. 8:16; to touch, Mt. 8:3; to meddle, venture to partake, Col. 2:21; to have intercourse with, to know carnally, 1Cor. 7:1; by implication to harm, 1Jn. 5:18

as many asὅσοιhosoiG3745
just as/how much

ὅσος (hosos) ὅσος, -η, -ον, correlat. of τοσοῦτος, how much, how many, how great, how far, how long, as much as, etc. (= Lat. quantus); (a) of number and quantity: m. pl., Mat.14:36, Mrk.3:10, Rom.2:12, al.; n. pl., Mat.17:12, Mrk.10:21, Luk.11:8, al.; πάτνες (πάντα) ὅ., Mat.13:46, Luk.4:40, al.; before οὗτοι (ταῦτα), Rom.8:14, Php.4:8; with indic., Mrk.6:56, Rev.3:19; with subjc. Mrk.3:28, al.; ὅ. ἄν, Mat.18:18, Jhn.11:22, al.; …

hadεἶχονeichonG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

diseases.μάστιγας.mastigasG3148
whip

μάστιξ (mastix) μάστιξ, -ιγος, ἡ [in LXX for שׁוֹט, etc. ;] a whip, scourge: Act.22:24, Heb.11:36; metaphorically, of disease or suffering as a divine chastisement (cf. Psa.89:33, Pro.3:12, 2Ma.9:11), Mrk.3:10 5:29, 34, Luk.7:21 (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.