Mark 3

Mark · Chapter 3

Mark 3:5

1And he entered again into the synagogue; and there was a man there which had a withered hand.2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.3And he saith unto the man which had the withered hand, Stand forth.4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.12And he straitly charged them that they should not make him known.13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.14And he ordained twelve, that they should be with him, and that he might send them forth to preach,15And to have power to heal sicknesses, and to cast out devils:16And Simon he surnamed Peter;17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,19And Judas Iscariot, which also betrayed him: and they went into an house.20And the multitude cometh together again, so that they could not so much as eat bread.21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?24And if a kingdom be divided against itself, that kingdom cannot stand.25And if a house be divided against itself, that house cannot stand.26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:30Because they said, He hath an unclean spirit.31There came then his brethren and his mother, and, standing without, sent unto him, calling him.32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.33And he answered them, saying, Who is my mother, or my brethren?34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

King James Version (1769)

Other translations

VerseKJVBSBASV
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

having looked around onπεριβλεψάμενοςperiblepsamenosG4017
to look around

περιβλέπω (periblepō) περι-βλέπω [in LXX for שׁוּר, etc. ;] to look around (at). Mid., to look about one (at) : absol., Mrk.9:8 10:23; with inf., Mrk.5:32; with accusative of person(s), Mrk.3:5, 34, Luk.6:10; πάντα, Mrk.11:11.† (AS)

themαὐτοὺςautousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

withμετ᾽met᾽G3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

anger,ὀργῆς,orgēsG3709
wrath

ὀργή (orgē) ὀργή, -ῆς, ἡ [in LXX chiefly for אַף, also for חָרוֹן, חֵמָה, קָצַף, etc. ;] 1 1, impulse, propensity, disposition. 2. anger, wrath; (a) of men: Mrk.3:5, Eph.4:31, Col.3:8, 1Ti.2:8, Jas.1:19-20; (b) of God; α that reaction of the divine nature against sin which in anthropomorphic language is called anger: Rom.1:18 9:22 12:19, (ICC, in l), 1Th.1:10 2:16, Heb.3:11 4:3" (LXX) Rev.14:10 16:19 19:15; …

being grievedσυλλυπούμενοςsullupoumenosG4818
be grieved

συλλυπέω (sullupeō) συν-λυπέω (Rec. συλλ-), -ῶ, [in LXX: Psa.69:20, Isa.51:19 (נוּד) * ;] to make to grieve with (Arist.). Pass., to be moved to grief by sympathy: before ἐπί, with dative, Mrk.3:5.† (AS)

atἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

hardnessπωρώσειpōrōseiG4457
hardening

πώρωσις (pōrōsis) πώρωσις, -εως, ἡ (πωρόω), a covering with a callus, a hardening: metaphorically, Mrk.3:6, Rom.11:2, Eph.4:18.† (AS)

heartκαρδίαςkardiasG2588
heart

καρδία (kardia) καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, 1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). 2. In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man (DB, ii, 317f.; DGG, ii, 344a); (a) of the seat of physical life ( Jdg.19:5, Psa.101 (102):5 103 (104):15): Act.14:17, Jas.5:5; …

of them,αὐτῶν,autōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

He saysλέγειlegeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

man;ἀνθρώπῳ·anthrōpōG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

do stretch outἔκτεινονekteinonG1614
to stretch out

ἐκτείνω (ekteinō) ἐκ-τείνω [in LXX for שָׁלַח, נָטָה, etc. ;] to stretch out or forth: τ. χεῖρα (as often in LXX), Mat.8:3 12:13 14:31 26:51, Mrk.1:41 3:5, Luk.5:13 6:10 Jhn.21:18, Act.26:1; before ἐπί, with accusative of person(s), towards, Mat.12:49; against, Luk.22:53; εἰς ἴασιν, Act.4:30; of anchors, to cast, Act.27:30.† (AS)

handχεῖραcheiraG5495
hand

χείρ (cheir) χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד ;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult.; ἡ χ., acting subject, Luk.22:21; pl., Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ., Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; with genitive (Lft., in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al.; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl., § …

of you.σου.souG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

he stretched [it] out,ἐξέτεινεν,exeteinenG1614
to stretch out

ἐκτείνω (ekteinō) ἐκ-τείνω [in LXX for שָׁלַח, נָטָה, etc. ;] to stretch out or forth: τ. χεῖρα (as often in LXX), Mat.8:3 12:13 14:31 26:51, Mrk.1:41 3:5, Luk.5:13 6:10 Jhn.21:18, Act.26:1; before ἐπί, with accusative of person(s), towards, Mat.12:49; against, Luk.22:53; εἰς ἴασιν, Act.4:30; of anchors, to cast, Act.27:30.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

was restoredἀπεκατεστάθηapekatestathēG0600
to restore

ἀποκαθίστημι (apokathistēmi) ἀπο-καθ-ίστημι (ἀποκαθιστάω, Mrk.9:12, Rec., -ιστάνω, LTTr.; cf. Act.1:6; -κατιστάνω, WH), [in LXX chiefly for שׁוּב ;] 1. to restore, i.e. to a former condition: of health, Mat.12:13, Mrk.3:5 8:25, Luk.6:10; of social or political affairs, Mat.17:11, Mrk.9:12, Act.1:6. 2. to give back, bring back: Heb.13:19 (so in π., MM, see word; cf. also Cremer, 312).† (AS)

handχεὶρcheirG5495
hand

χείρ (cheir) χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד ;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult.; ἡ χ., acting subject, Luk.22:21; pl., Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ., Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; with genitive (Lft., in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al.; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl., § …

of himαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

soundὑγιὴςhugiēsG5199
healthy

ὑγιής (hugiēs) ὑγιής, -ές, accusative, ὑγιῆ (Attic usually -ιᾶ), [in LXX for חַי, etc. ;] sound, whole, healthy: Mat.12:13 15:31, Jhn.5:[4], 6, 9, 11, 14, 15 7:23, Act.4:10; before ἀπό, Mrk.5:34; of words, opinions, etc. (as in cl.), metaphorically, λόγος, Tit.2:8.† (AS)

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

another.ἄλλη.¶allēG0243
another

ἄλλος (allos) ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.