Hebrews 6

Hebrews · Chapter 6

Hebrews 6:1

1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.3And this will we do, if God permit.4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,5And have tasted the good word of God, and the powers of the world to come,6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:12That ye be not slothful, but followers of them who through faith and patience inherit the promises.13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.15And so, after he had patiently endured, he obtained the promise.16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

King James Version (1769)

Other translations

VerseKJVBSBASV
1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

In context

AI-assisted, sourced

Hebrews 6:1-8Go on unto perfection

About Hebrews 6"Let us go on unto perfection," the writer urges, warning that "it is impossible for those who were once enlightened... If they shall fall away, to renew them again unto repentance." Yet "we are persuaded better things of you," for God will not forget "your work and labour of love," and they should be "followers of them who through faith and patience inherit the promises." God confirmed his promise to Abraham with an oath, "he sware by himself," so that by two things in which "it was impossible for God to lie" we have hope "as an anchor of the soul," where Jesus has entered as "an high priest for ever." Hebrews 6:1Hebrews 6:4Hebrews 6:6Hebrews 6:9Hebrews 6:10Hebrews 6:12Hebrews 6:13Hebrews 6:18Hebrews 6:19Hebrews 6:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThereforeΔιὸDioG1352
therefore

διό (dio) διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mat.27:8, Luk.7:7, Act.15:19, Rom.1:24, al.; δ. καί, Luk.1:35, Act.10:29 24:26, Rom.4:22 15:22, 2Co.1:20 4:13 5:9, Php.2:9, Heb.11:12 13:12 (see Ellic. on Gal.4:31). (AS)

having leftἀφέντεςaphentesG0863G
to release: leave

ἀφίημι (aphiēmi) ἀφ-ίημι, [in LXX for נשׂא, נוח hi., נתן, סלח ni., עזב, etc. ;] 1. to send forth, send away, let go: of divorce (DB, iii, 274a), τ. γυναῖκα (Hdt.), 1Co.7:11-13; of death, τ. πνεῦμα (Gen.35:18, Hdt., al.), Mat.27:50; (φωνήν, to utter a cry, Mrk.15:37; of debts, to remit, forgive (cl.), τ. δανεῖον, Mat.18:27; τ. ὀφειλήν, Mat.18:32; esp. of sins (Cremer 296f.), τ. ἁμαρτίας, ἁμαρτήματα, ἀνομίας, Mat.9:2, Rom.4:7" (LXX), 1Jn.1:9, al.; punctiliar and iterative present (M, Pr., 119), Mrk.2:5, Luk.11:4; Ion. pf., ἀφέωνται (M, Pr., 38), Luk.5:23. …

beginningἀρχῆςarchēsG0746
beginning

ἀρχή (archē) ἀρχή, -ῆς, ἡ [in LXX for קֶדֶם, רֹאשׁ, רֹאשׁ, etc. ;] 1. beginning, origin; (a) absol., of the beginning of all things: of God as the Eternal, the First Cause, Rev.21:6 (cf. 18); similarly, of Christ, Rev.22:13; of Christ as the uncreated principle, the active cause of creation, Rev.3:14; in his relation to the Church, Col.1:18; ἐν ἀ., Jhn.1:1-2; ἀπ᾽ ἀ. (and ἀπ᾽ ἀ. κτισεως), Mat.19:4, 8 24:21, Mrk.10:6 13:19, Jhn.8:44, 2Th.2:13, 2Pe.3:4, 1Jn.1:1 Jn 2:13-14 Jn 2:24; κατ ἀρχἀς, Heb.1:10; …

of ChristΧριστοῦChristouG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

[of the] teachingλόγονlogonG3056
word

λόγος (logos) λόγος, -ου, ὁ (λέγω) [in LXX chiefly for דָּבָר, also for מִלָּה ,אֵמֶר, etc. ;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. 1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mat.8:8, Luk.7:7, 1Co.14:9, 19 Heb.12:19, al. …

toἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

maturityτελειότηταteleiotētaG5047
perfection

τελειότης (teleiotēs) τελειότης, -ητος, ἡ (τέλειος), [in LXX: Jdg.9:16, 19 (תָּמִים), Pro.11:3 (תֻּמָּה), Wis.6:15 12:17, Jer.2:2 * ;] perfection, completeness: Col.3:14, Heb.6:1 (AS)

we may go onφερώμεθαpherōmethaG5342
to bear/lead

φέρω (pherō) φέρω [in LXX chiefly for בּוֹא. hi., also for נָשָׂא, etc. ;] to bear; 1. to bear, carry: with accusative, Luk.23:26 24:1, Jhn.19:39, Heb.1:3 (see Westc., in l); pass., Act.2:2 27:15, 17 Heb.6:1, 2Pe.1:17-18; of the mind, 2Pe.1:21. 2. to bear, endure: with accusative of thing(s), Heb.12:20 13:13; with accusative of person(s), Rom.9:22. …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

againπάλινpalinG3825
again

πάλιν (palin) πάλιν, adv., [in LXX for שׁוּב, etc. ;] 1. of place, back, backwards (LS, see word). 2. Of time, again, once more: Mat.4:8, Mrk.2:13, Luk.23:20, Jhn.1:35 (and freq.), Act.17:32, Rom.11:23, Gal.1:9, Heb.1:6, al; pleonastically, π. ἀνακάμπτειν, Act.18:21; ὑποστρέφειν, Gal.1:17; εἰς τὸ π., 2Co.13:2; π. ἐκ τρίτου (Bl., §81, 4), Mat.26:44; ἐκ δευτέρου, Mat.26:42, Act.10:15; π. δεῦτερον, Jhn.4:54 21:16; π. ἄνωθεν ( Wis.19:6), Gal.4:9. 3. Rhetorically, again; (a) further, moreover: Mat.5:33, Luk.13:20, Jhn.12:39, al.; …

a foundationθεμέλιονthemelionG2310
foundation

θεμέλιος (themelios) θεμέλιος, -ον (τίθημι), [in LXX for אַרְמוֹן, מוֹסָד, etc. ;] of or for a foundation; as subst., ὁ θ. (sc. λίθος), a foundation stone, foundation: Luk.6:48-49 14:29 (but see Deiss., BS, 123); pl., οἰ θ. (cl.), Heb.11:10 Rev.21:14, 19; neut., τὸ θ. (Arist., Phys., vi, 6, 10, LXX and later writers), Act.16:26; metaphorically, Rom.15:20, 1Co.3:10-12 Eph.2:20, 1Ti.6:19, 2Ti.2:19, Heb.6:1.† (AS)

layingκαταβαλλόμενοιkataballomenoiG2598
to lay/throw down

καταβάλλω (kataballō) κατα-βάλλω [in LXX chiefly for נָפַל hi. ;] 1. to cast down, prostrate: metaphorically, pass., 2Co.4:9. 2. to put down, lay down: metaphorically, mid., with accusative, θεμέλιον, Heb.6:1.† (AS)

of repentanceμετανοίαςmetanoiasG3341
repentance

μετάνοια (metanoia) μετάνοια, -οίας, ἡ (μετανοέω), [in LXX: Pro.14:15, Wis.11:23 12:10, 19, Sir.44:16 * ;] after-thought, change of mind, repentance: Heb.12:17; of repentance from sin, Mat.3:8, 11 Luk.3:8 15:7 24:47, Act.26:20, 2Co.7:9-10; βάπτισμα (which see) μετανοίας, Mrk.1:4, Luk.3:3, Act.13:24 19:4; ἡ εἰς θεὸν Act.20:21; μ. ἀπὸ νεκρῶν ἔργων, Heb.6:1; εἰς μ. καλεῖν, Luk.5:32; id. ἄγειν, Rom.2:4; ἀνακαινίζειν, Heb.6:6; εἰς μ. χωρῆσαι, 2Pe.3:9; μ. δοῦναι, Act.5:31 11:18, 2Ti.2:25.† (AS)

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

deadνεκρῶνnekrōnG3498
dead

νεκρός (nekros) νεκρός, -α, -ον, [in LXX chiefly for מֵת ;] dead, I. as adj., 1. prop.: Act.5:10 20:9, Jas.2:26, Rev.1:18, al.; ὡσεὶ ν., Mat.28:4, Mrk.9:26, Rev.1:17; of that which is subject to death, Rom.8:10. 2. Metaphorical, (a) of persons: Luk.15:24, 32; of those immersed in worldly cares, Mat.8:22, Luk.9:60; of spiritual death, Jhn.5:25, Rom.6:13, Eph.5:14, Rev.3:1; τ. παραπτώμασιν, Eph.2:1, 5 Col.2:13; of the opposite condition, ν. τῇ ἁμαρτίᾳ, Rom.6:11; (b) of things regarded as inoperative, devoid of power: ἁμαρτία, Rom.7:8; πίστις, Jas.2:17, 26; ἔργα, Heb.6:1 9:14. …

worksἔργωνergōnG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

faithπίστεωςpisteōsG4102G
faith

πίστις (pistis) πίστις, -εως, ἡ (πείθω), [in LXX chiefly for אֱמוּנָה ;] 1. in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mat.8:10, Luk.5:20, Act.14:9, Rom.1:8, 1Co.2:5, 2Co.1:24, 1Ti.1:5, al.; with genitive obj., Mrk.11:22, Act.3:16, Rom.3:22, Gal.2:16, Eph.3:12, Jas.2:1, al.; with prep., ἐν, Rom.3:25, Gal.3:26, Eph.1:15, Col.1:24, 1Ti.1:14 3:13, 2Ti.1:13 3:15, 2Pe.1:1; εἰς, Act.20:21 24:24 26:18, Col.2:5, 1Pe.1:21; πρός, 1Th.1:8, Phm 5; ἐπί, with accusative Heb.6:1; ἐν τῇ π. στήκειν (εἶναι, μένειν), 1Co.16:13, 1Co.13:5, 1Ti.2:15; ὑ …

inἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

God,θεόν,theonG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.