Hebrews 6

Hebrews · Chapter 6

Hebrews 6:2

1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.3And this will we do, if God permit.4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,5And have tasted the good word of God, and the powers of the world to come,6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:12That ye be not slothful, but followers of them who through faith and patience inherit the promises.13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.15And so, after he had patiently endured, he obtained the promise.16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

King James Version (1769)

Other translations

VerseKJVBSBASV
2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

In context

AI-assisted, sourced

Hebrews 6:1-8Go on unto perfection

About Hebrews 6"Let us go on unto perfection," the writer urges, warning that "it is impossible for those who were once enlightened... If they shall fall away, to renew them again unto repentance." Yet "we are persuaded better things of you," for God will not forget "your work and labour of love," and they should be "followers of them who through faith and patience inherit the promises." God confirmed his promise to Abraham with an oath, "he sware by himself," so that by two things in which "it was impossible for God to lie" we have hope "as an anchor of the soul," where Jesus has entered as "an high priest for ever." Hebrews 6:1Hebrews 6:4Hebrews 6:6Hebrews 6:9Hebrews 6:10Hebrews 6:12Hebrews 6:13Hebrews 6:18Hebrews 6:19Hebrews 6:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
about baptismsβαπτισμῶνbaptismōnG0909
baptism

βαπτισμός (baptismos) βαπτισμός, -οῦ, ὁ (βαπτίζω), prop., the act of which βάπτισμα is the result; 1. a dipping, washing, lustration: Mrk.7:4; of Jewish ceremonial. Heb.9:10; in Heb.6:2, βαπτισμῶν διδαχήν (-ῆς), "the pl. and the peculiar form seem to be used to include Christian baptism with other lustral rites" (Westc, in l.). 2. baptism: FlJ, Ant., 18, 5, 2 (of John's baptism), and some Fathers (see Soph., see word). Not so in NT, unless ἐν τ. βαπτισμῷ, in the act of baptism, Col.2:12, be read with Tr. (Rec., WH, R, -ματι). † (AS)

about teaching,διδαχῆς,didachēsG1322
teaching

διδαχή (didachē) διδαχή, -ῆς, ἡ (διδάσκω), [in LXX: Psa.60:1-12 title. (לָמַד pi.); Sm.: Deu.33:8 * ;] 1. objectively, teaching, doctrine, that which is taught: Mrk.1:27, Jhn.7:16, Act.17:19, Rom.6:7 16:17, 2Jn.10, Rev.2:24; with genitive poss., Mat.7:28 16:12 22:33, Mrk.1:22 11:18, Luk.4:32, Jhn.18:19, Act.5:28, Rev.2:14-15; ἡ δ., of Christ, Jhn.7:17, Act.13:12, 2Jn.9; of. τὴν δ., Tit.1:9; with genitive obj., βαπτισμῶν δ., Heb.6:2; pl., Heb.13:9. …

about laying onἐπιθέσεώςepitheseōsG1936
laying on

ἐπίθεσις (epithesis) ἐπί-θεσις, -εως, ἡ (ἐπιτίθημι), [in LXX: 2Ch.25:27 (קֶשֶׁר), Ez 23:11 (עֲגָבָה) 2Ma.4:41 2Mac 5:5 2Mac 14:15 * ;] 1. a laying on: χειρῶν, Act.8:18, 1Ti.4:14, 2Ti.1:6, Heb.6:2 (cf. Westc., He., l.with; CGT on 1Ti, l.with). 2. an attack, assault (2Mac, ll.with).† (AS)

thenτεteG5037
and/both

τε (te) τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS)

of hands,χειρῶν,cheirōnG5495
hand

χείρ (cheir) χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד ;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult.; ἡ χ., acting subject, Luk.22:21; pl., Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ., Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; with genitive (Lft., in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al.; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl., § …

about [the] resurrectionἀναστάσεώςanastaseōsG0386
resurrection

ἀνάστασις (anastasis) ἀνά-στασις, -εως, ή (ἀνίστημι), [in LXX: Zep.3:8 (קוּם), La 3:63 (קִימָה), קִימָה), Psa.66:1-20 title., Dan LXX 11:20, 2Ma.7:14 2Mac 12:43 * ;] 1. a raising up, awakening, rising (in Inscr. of the erection of a monument, see MM, VGT, see word): Luk.2:34. 2. a rising from the dead (see DCG, ii, 605b); (a) of Christ: Act.1:22 2:31 4:33 Rom.6:5, Php.3:10, 1Pe.3:21; ἐξ ἀ. νεκρῶν, Rom.1:4 (ICC, in l); ἐκ νεκρῶν, 1Pe.1:3; (b) of persons in OT hist. (e.g. 3Ki.17:17 ff.): Heb.11:35; …

bothτεteG5037
and/both

τε (te) τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS)

of [the] deadνεκρῶν,nekrōnG3498
dead

νεκρός (nekros) νεκρός, -α, -ον, [in LXX chiefly for מֵת ;] dead, I. as adj., 1. prop.: Act.5:10 20:9, Jas.2:26, Rev.1:18, al.; ὡσεὶ ν., Mat.28:4, Mrk.9:26, Rev.1:17; of that which is subject to death, Rom.8:10. 2. Metaphorical, (a) of persons: Luk.15:24, 32; of those immersed in worldly cares, Mat.8:22, Luk.9:60; of spiritual death, Jhn.5:25, Rom.6:13, Eph.5:14, Rev.3:1; τ. παραπτώμασιν, Eph.2:1, 5 Col.2:13; of the opposite condition, ν. τῇ ἁμαρτίᾳ, Rom.6:11; (b) of things regarded as inoperative, devoid of power: ἁμαρτία, Rom.7:8; πίστις, Jas.2:17, 26; ἔργα, Heb.6:1 9:14. …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

about judgmentκρίματοςkrimatosG2917
judgment

κρίμα (krima) κρίμα (B1., § 27, 2), -τος, τό (κρίνω), [in LXX chiefly for מִשְׁפָּט ;] the issue of a judicial process, hence, 1. judgment, the decision passed on the faults of others: Mat.7:2; in forensic sense, with genitive pun., Luk.24:20; esp. of the judgment of God, Rom.2:2 5:16 11:33 (ICC, in l), 2Pe.2:3, Ju 4; κ. λαμβάνεσθαι, Mat.23:13 (Rec., R, mg.), Mrk.12:40, Luk.20:47, Rom.13:2, Jas.3:1; ἔχειν, 1Ti.5:12; βαστάζειν, Gal.5:10; ἐσθίειν ἑαυτῷ, 1Co.11:29; εἰς κ. συνέρχεσθαι, 1Co.11:34; εἶναι ἐν τ αὐτῷ κ., Luk.23:40; with genitive obj., Rom.3:8, 1Ti.3:6, Rev.17:1; of God's judgment through Christ, …

eternal.αἰωνίου.aiōniouG0166
eternal

αἰώνιος (aiōnios) αἰώνιος, -ον (as usual in Attic), also -α, -ον. 2Th.2:16, Heb.9:12; (αἰών), [in LXX chiefly for עוֹלָם ;] age-long, eternal, (a) of that which is without either beginning or end: Rom.16:26, Heb.9:14; (b) of that which is without beginning: Rom.16:25, 2Ti.1:9, Tit.1:2; (with) of that which is without end (MM, VGT, see word): σκηναί, Luk.16:9 οἰκία, 2Co.5:1; διαθήκη, Heb.13:20; εὐαγγέλιον, Rev.14:6; παράκλησις, 2Th.2:16; λύτρωσις, Heb.9:12; κληρονομία, ib. 15; κόλασις, Mat.25:46; κρίμα, Heb.6:2; κρίσις, Mrk.3:29; ὄλεθρον, 2Th.1:9; πῦρ, Mat.18:8; frequently with ζωή, which see …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.