Hebrews 6

Hebrews · Chapter 6

Hebrews 6:12

1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.3And this will we do, if God permit.4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,5And have tasted the good word of God, and the powers of the world to come,6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:12That ye be not slothful, but followers of them who through faith and patience inherit the promises.13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.15And so, after he had patiently endured, he obtained the promise.16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

King James Version (1769)

Other translations

VerseKJVBSBASV
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

In context

AI-assisted, sourced

Hebrews 6:9-12Better things of you

About Hebrews 6"Let us go on unto perfection," the writer urges, warning that "it is impossible for those who were once enlightened... If they shall fall away, to renew them again unto repentance." Yet "we are persuaded better things of you," for God will not forget "your work and labour of love," and they should be "followers of them who through faith and patience inherit the promises." God confirmed his promise to Abraham with an oath, "he sware by himself," so that by two things in which "it was impossible for God to lie" we have hope "as an anchor of the soul," where Jesus has entered as "an high priest for ever." Hebrews 6:1Hebrews 6:4Hebrews 6:6Hebrews 6:9Hebrews 6:10Hebrews 6:12Hebrews 6:13Hebrews 6:18Hebrews 6:19Hebrews 6:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

sluggishνωθροὶnōthroiG3576
dull

νωθρός (nōthros) νωθρός, -ά, -όν [in LXX: Pro.22:29 (חָשֹׁךְ), Sir.4:29 11:12 * ;] sluggish, slothful: Heb.5:11 6:12 (for similar usage in π., see MM, xvii). SYN.: ἀργός (which see), βραδύς (AS)

you may be,γένησθε,genēstheG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

imitatorsμιμηταὶmimētaiG3402
imitator

μιμητής (mimētēs) μιμητής, -οῦ, ὁ (μιμέομαι), in NT always (like the verb) in good sense, an imitator: 1Co.4:16 11:1, Eph.5:1, 1Th.1:6 2:14, Heb.6:12.† (AS)

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

faithπίστεωςpisteōsG4102G
faith

πίστις (pistis) πίστις, -εως, ἡ (πείθω), [in LXX chiefly for אֱמוּנָה ;] 1. in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mat.8:10, Luk.5:20, Act.14:9, Rom.1:8, 1Co.2:5, 2Co.1:24, 1Ti.1:5, al.; with genitive obj., Mrk.11:22, Act.3:16, Rom.3:22, Gal.2:16, Eph.3:12, Jas.2:1, al.; with prep., ἐν, Rom.3:25, Gal.3:26, Eph.1:15, Col.1:24, 1Ti.1:14 3:13, 2Ti.1:13 3:15, 2Pe.1:1; εἰς, Act.20:21 24:24 26:18, Col.2:5, 1Pe.1:21; πρός, 1Th.1:8, Phm 5; ἐπί, with accusative Heb.6:1; ἐν τῇ π. στήκειν (εἶναι, μένειν), 1Co.16:13, 1Co.13:5, 1Ti.2:15; ὑ …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

patienceμακροθυμίαςmakrothumiasG3115
patience

μακροθυμία (makrothumia) μακροθυμία, -ας, ἡ (μακρό-θυμος), [in LXX: Pro.25:15 (אַף אֹרֶךְ), Jer.15:15 (אַף אָרֵךְ) Isa.57:15, Sir.5:11, 1Ma.8:4 * ;], patience, longsuffering: of men, esp. in experiencing troubles and difficulties, Col.1:11, 2Ti.3:10, Heb.6:12, Jas.5:10; of God's forbearance, Rom.2:4 9:22, 2Co.6:6, Gal.5:22, Eph.4:2, Col.3:12, 1Ti.1:16, 2Ti.4:2, 1Pe.3:20, 2Pe.3:15.† SYN.: ὑπομονή (cf. Lft., Col., 138; Tr., Syn., liii) (AS)

inheritingκληρονομούντωνklēronomountōnG2816
to inherit

κληρονομέω (klēronomeō) κληρονομέω, -ῶ (κληρονόμος) [in LXX chiefly for יָרַשׁ, also for נָחַל, etc. ;] 1. to receive by lot. 2. to inherit (in cl., usually with genitive of thing(s)): absol., Gal.4:30 (LXX); in general, to possess oneself of, receive as one's own, obtain (as Deu.4:5, al., cf. Psa.25:3, Isa.61:7): with accusative of thing(s) (as generally in late Gk., see M, Pr., 65), of the Messianic Kingdom (cf. Psa.37:11, Sir.4:13 37:26, and see Dalman, Words, 125 ff.) and its bless­ings and privileges, τ. γῆν, Mat.5:5 (cf. LXX); τ. βασιλείαν, β. θεοῦ, Mat.25:34, 1Co.6:9-10 15:50, Gal.5:21; ζωὴν αἰώνιον, Mat.19: …

promises.ἐπαγγελίας.epangeliasG1860
promise

ἐπαγγελία (epangelia) ἐπ-αγγελία, -ας, ἡ (ἐπαγγέλλω), [in LXX: Psa.56:8 (סֵפֶר), etc. ;] 1. a summons (as Attic law-term, Dem., al.). 2. a promise (Dem., Arist., al.): Act.23:21; esp. in NT of the divine promises, Act.7:17, Rom.4:14, 16 Rom.9:4, Gal.3:17-18, 21 4:23, Heb.8:6 11:9, 17, 2Pe.3:9; with inf., Heb.4:1; γίνεται, etc., with dative of person(s), Act.2:39, Rom.4:13, Gal.3:16; before πρός, Act.13:32 26:6; έπαγγέλεσθαι τὴν ἐ., 1Jn.2:25; ἔχειν ἐπαγγελίας, Heb.7:6, 2Co.7:1; εἷναι νἐ έπαγγελίᾳ, Eph.6:2; ἡ γῆ τῆς ἐ., Heb.11:9; τὰ τέκνα τῆς ἐ., Rom.9:8, Gal.4:28; τ. πνεῦμα τῆς ἐ. τ. ἅγιον, Eph.1:13; αἱ διαθῆκαι τ …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.