Hebrews 12

Hebrews · Chapter 12

Hebrews 12:25

1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.4Ye have not yet resisted unto blood, striving against sin.5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12Wherefore lift up the hands which hang down, and the feeble knees;13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.14Follow peace with all men, and holiness, without which no man shall see the Lord:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:29For our God is a consuming fire.

King James Version (1769)

Other translations

VerseKJVBSBASV
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:

In context

AI-assisted, sourced

Hebrews 12:18-29Mount Sion and a kingdom that cannot be moved

About Hebrews 12"Seeing we also are compassed about with so great a cloud of witnesses," the readers are to lay aside every weight and sin and "run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith." They must not despise the Lord's chastening, "For whom the Lord loveth he chasteneth," and though it is grievous now, it later "yieldeth the peaceable fruit of righteousness." They are to "Follow peace with all men, and holiness," for they have not come to the mount that burned with fire but "unto mount Sion... the heavenly Jerusalem," and "to Jesus the mediator of the new covenant," so let them serve God "with reverence and godly fear: For our God is a consuming fire." Hebrews 12:1Hebrews 12:2Hebrews 12:5Hebrews 12:6Hebrews 12:11Hebrews 12:14Hebrews 12:18Hebrews 12:22Hebrews 12:24Hebrews 12:28Hebrews 12:29

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
do take heedΒλέπετεBlepeteG0991
to see

βλέπω (blepō) βλέπω, [in LXX chiefly for ראה, also for פּנה, etc. ;] 1. of bodily sight; (a) to see, have sight (opposite to τυφλὸς): Mat.12:22, Jhn.9:7, Act.9:9, Rom.11:8, Rev.3:18, al.; (b) to perceive, look (at), see: absol., Act.1:9; with accusative, Mat.7:3, Mrk.5:31, Luk.6:41, Jhn.1:29, al.; ὅραμα, Act.12:9; γυναῖκα, Mat.5:28; βιβλίον, Rev.5:3, 4; τ. βλεπόμενα, 2Co.4:18. 2. Metaphorical, of mental vision; (a) to see, perceive, discern: absol., Mat.13:13, Luk.8:10; δι ̓ ἐσόπτρου, 1Co.13:12; with accusative, Heb.2:9 10:25; before ὅτι, Heb.3:19, Jas.2:22; …

lestμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

you may refuseπαραιτήσησθεparaitēsēstheG3868
to refuse/excuse

παραιτέομαι (paraiteomai) παρ-αιτέομαι, -οῦμαι [in LXX for בָּקַשׁ pi., etc. ;] 1. to beg of or from another: Mrk.15:6 (Rec. ὅνπερ ᾐτοῦντο, see Field, Notes, 43). 2. to deprecate; (a) prop., with neg., to entreat that not (Thuc., al.): Heb.12:19; (b) to refuse, decline, avoid: o. accusative, 1Ti.4:7 5:11, 2Ti.2:23, Tit.3:10, Heb.12:25 (EV; but see Field, Notes, 234). 3. to beg off, ask to be excused, excuse (Polyb., al.) : Luk.14:18-19 (Heb.12:25, Field, l.with).† (AS)

speaking;λαλοῦντα·lalountaG2980
to speak

λαλέω (laleō) λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] 1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, …

IfεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

theyἐκεῖνοιekeinoiG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

escapedἐξέφυγονexephugonG1628
to escape

ἐκφεύγω (ekpheugō) ἐκ-φεύγω [in LXX for נוּס, etc. ;] to flee away, escape: absol., Act.16:27, 1Th.5:3, Heb.2:3; before ἐκ, Act.19:10; with accusative of person(s), Heb.12:25; with accusative of thing(s), Luk.21:36, Rom.2:3; τ. χεῖρας αὐτοῦ, 2Co.11:33.† (AS)

onἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

earthγῆςgēsG1093G
earth: planet

γῆ (gē) γῆ, γῆς, ἡ, [in LXX for אֲדָמָה ,אֶרֶץ, etc. ;] 1. the earth, world: Luk.21:35, Act.1:8, Heb.11:13, Rev.3:10, al.; opposite to οὐρανός, Mat.5:18 11:25, Mrk.13:27, al. 2. land; (a) opposite to sea or water: Mrk.4:1, Luk.5:3, Jhn.6:21, al.; (b) as subject to cultivation: Mat.13:5, Mrk.4:8, Luk.13:7, Heb.6:7, al.; (with) the ground: Mat.10:29, Mrk.8:6, Luk.24:5, Jhn.8:6, al.; (d) a region, country: Luk.4:25, Rom.9:28, Jas.5:17; γῆ Ἰσραήλ, Mat.2:20, 21; Χαλδαίων, Act.7:4; ἡ Ἰουδαία γῆ, Jhn.3:22; with genitive of person(s), Act.7:3. (AS)

having refusedπαραιτησάμενοιparaitēsamenoiG3868
to refuse/excuse

παραιτέομαι (paraiteomai) παρ-αιτέομαι, -οῦμαι [in LXX for בָּקַשׁ pi., etc. ;] 1. to beg of or from another: Mrk.15:6 (Rec. ὅνπερ ᾐτοῦντο, see Field, Notes, 43). 2. to deprecate; (a) prop., with neg., to entreat that not (Thuc., al.): Heb.12:19; (b) to refuse, decline, avoid: o. accusative, 1Ti.4:7 5:11, 2Ti.2:23, Tit.3:10, Heb.12:25 (EV; but see Field, Notes, 234). 3. to beg off, ask to be excused, excuse (Polyb., al.) : Luk.14:18-19 (Heb.12:25, Field, l.with).† (AS)

divinely instructing [them],χρηματίζοντα,chrēmatizontaG5537
to announce

χρηματίζω (chrēmatizō) χρηματίζω (χρῆμα), [in LXX: Jer.26:2 29:23 30:2 36:2, 4 A (דָבַר pi.), Jer.25:30) (שָׁאַג), 3Ki.18:27, Job.40:8 * ;] 1. to transact business, hence, to consult, deliberate (Thuc., Dem., al.); hence in later writers, …

muchπολὺpoluG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

lessμᾶλλονmallonG3123G
more

μᾶλλον (mallon) μάλα adv., [in LXX for אֲבָל, 3Ki.1:43, Dan LXX 10:21, al.; compar. for מ, Num.13:32 (31), al.; μᾶλλον ἠ (מ), Gen.19:9, al.; superlat., 2Ma.8:7, 4Ma.4:22 12:9 15:4 ;] I. Pos., very, very much, exceedingly (cl.; LXX ut supr.; in NT its place is taken by λίαν, σφόδρα, etc.). II. Compar., μᾶλλον. 1. Of increase, more; with qualifying words: πολλῷ, Mrk.10:48, Luk.18:39, Rom.5:15, 17, Php.2:12, al.; πόσῳ, Luk.12:24, Rom.11:12, al.; τοσούτῳ . . . ὅσῳ, Heb.10:25. …

we ourselvesἡμεῖςhēmeisG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

fromἀπ᾽ap᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

[the] heavensοὐρανῶνouranōnG3772
heaven

οὐρανός (ouranos) οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; 1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al.; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ., Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ., figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ., Mat.16:1, Mrk.8:11, al.; αἱ νεφέλαι, Mat.24:30, al.; τὰ πετεινὰ τοῦ ο …

turning away from,ἀποστρεφόμενοι,apostrephomenoiG0654
to turn away

ἀποστρέφω (apostrephō) ἀπο-στρέφω [in LXX chiefly for שׁוּב ;] trans., with accusative, (a) to turn away, remove: Rom.11:26, 2Ti.4:4; metaphorically, to turn away from allegiance, pervert: Luk.23:14; (b) to turn back, return: μάχαιραν, Mat.26:52. Pass., reflex., to turn oneself away from: with accusative, Mat.5:42, 2Ti.1:15, Tit.1:14, Heb.12:25; so act., absol., Act.3:26 (cf. Sir.8:5; Bl., § 53, 1; Cremer, 880).† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.