Hebrews 10

Hebrews · Chapter 10

Hebrews 10:28

1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.3But in those sacrifices there is a remembrance again made of sins every year.4For it is not possible that the blood of bulls and of goats should take away sins.5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:6In burnt offerings and sacrifices for sin thou hast had no pleasure.7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;13From henceforth expecting till his enemies be made his footstool.14For by one offering he hath perfected for ever them that are sanctified.15Whereof the Holy Ghost also is a witness to us: for after that he had said before,16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;17And their sins and iniquities will I remember no more.18Now where remission of these is, there is no more offering for sin.19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;21And having an high priest over the house of God;22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)24And let us consider one another to provoke unto love and to good works:25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.28He that despised Moses’ law died without mercy under two or three witnesses:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.31It is a fearful thing to fall into the hands of the living God.32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.35Cast not away therefore your confidence, which hath great recompence of reward.36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.37For yet a little while, and he that shall come will come, and will not tarry.38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

King James Version (1769)

Other translations

VerseKJVBSBASV
28He that despised Moses’ law died without mercy under two or three witnesses:Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:

In context

AI-assisted, sourced

Hebrews 10:26-31A warning against wilful sin

About Hebrews 10The law was "a shadow of good things to come," for "it is not possible that the blood of bulls and of goats should take away sins," but Christ came "to do thy will, O God," and "by one offering he hath perfected for ever them that are sanctified." So, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus," let us draw near, "hold fast the profession of our faith without wavering," and not forsake "the assembling of ourselves together," for if we sin wilfully after knowing the truth, "there remaineth no more sacrifice for sins." Remembering how they once "endured a great fight of afflictions," they must not cast away their confidence, "But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul." Hebrews 10:1Hebrews 10:4Hebrews 10:7Hebrews 10:14Hebrews 10:19Hebrews 10:22Hebrews 10:23Hebrews 10:25Hebrews 10:26Hebrews 10:32Hebrews 10:35Hebrews 10:39

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
Having set asideἀθετήσαςathetēsasG0114
to reject

ἀθετέω (atheteō) ἀθετέω, -ῶ (τίθημι), [in LXX for seventeen different words, פּשׁע, מרד, בּגד, מעל, etc., often meaning, as 1Ki.13:3 (Heb., al.), to revolt; properly, to make ἄθετον , or do away with what has been laid down (see DCG, i, 453 f.)]. 1. to set aside, disregard (in Gramm., to reject as spurious): διαθήκην , Gal.3:16; ἐντολήν , Mrk.7:9; νόμον . Heb.10:28; πίστιν , 1Ti.5:12. 2. to nullify, make void: Luk.7:30 (see Field, Notes, 59), 1Co.1:19, Gal.2:21. 3. to reject: Mrk.6:26 (Field, op. cit., 30), Lk 10:16, Jhn.12:48, I Th 48, Ju 8 (for exx. in π., see MM, VGT, see word). † (AS)

anyoneτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

[the] lawνόμονnomonG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

of MosesΜωϋσέωςMōuseōsG3475
Moses

Μωϋσῆς, Μωσῆς (Mōusēs, Mōsēs) Μωυσῆς (Μωϋσῆς, T; Μωσῆς, Rec.), -έως, dative - (as LXX: Exo.5:20, al.), and -εῖ, accusative -ῆν (ac LXX) and -έα (Luk.16:29 only) (Heb. מֹשֶׁה), Moses: Mat.8:4 17:3-4, al.; νόμος Μωυσέως, Luk.2:22 24:44, Jhn.7:23, Act.13:39 15:5 28:23, 1Co.9:9, Heb.10:28; by meton., of the books of Moses, Luk.16:29 24:27, Act.15:21, 2Co.3:15 (AS)

withoutχωρὶςchōrisG5565
without

χωρίς (chōris) χωρίς adv., 1. separately, apart: Jhn.20:7. 2. As prep., with genitive, (a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl., § 82, 3), Jas.2:18, 20 2:26; (b) besides: Mat.14:21 15:38, 2Co.11:28.† (AS)

merciesοἰκτιρμῶνoiktirmōnG3628
compassion

οἰκτιρμός (oiktirmos) οἰκτιρμός, -οῦ, ὁ (οἰκτείρω), [in LXX, usually in pl., chiefly for רַחַם ;] compassion, pity. σπλάγχνα οἰκτιρμοῦ, a heart of compassion, Col.3:12; in pl. (as LXX for Heb. רַחַם), οἰ. τ. θεοῦ, Rom.12:1, Heb.10:28; ό πατὴρ τῶν οἰ, 2Co.1:3; σπλάγχνα κ. οἰ., Php.2:1.† SYN.: ἔλεος, q.v (AS)

on the basis ofἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

twoδυσὶνdusinG1417
two

δύο (duo) δύο, numeral, indecl. exc. in dative, δυσί, δυσίν (Attic δυοῖν), two: Mat.19:6, Mrk.10:8, Jhn.2:6, al.; with pl. noun, Mat.9:27 10:10, al.; οἱ, τῶν, τοὺς δ., Mat.19:5 20:24, Mrk.10:8, Eph.2:15, al.; δ. ἐξ, Luk.24:13; distrib., ἀνὰ, κατὰ δ., two and two, two apiece: Luk.10:1 (WH, ἀνὰ δ. [δύο]), Jhn.2:6, 1Co.14:27; δύο δύο (= ἀνὰ δ., as LXX, Gen.6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch., Pers., 981, and for usage in π. and MGr., see M, Pr., 21, 97), Mrk.6:7; εἰς δ. (two and two, Xen., Cyr., 7, 5, 17), into two parts, Mat.27:51, Mrk.15:38. (AS)

orἢēG2228
or

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

threeτρισὶνtrisinG5140
Taverns

Ταβέρναι (Tabernai) ταβέρνη (Lat. taberna), see: Τρεῖς Ταβέρναι. Τρεῖς Ταβέρναι (see: ταβέρνη), Three Taverns (Lit. Tres Tabernae) a halting place on the Appian Way: Act.28:15 (see DB, iv, 690).† (AS)

witnessesμάρτυσινmartusinG3144
witness

μάρτυς (martus) μάρτυς (Æolic μάρτυρ), -υρος, ὁ (also ἡ), [in LXX for עֵד ;] a witness: Act.10:41, 1Ti.6:12, 2Ti.2:2, Heb.12:1 (Westc., in l); in forensic sense, Mat.18:16 26:65, Mrk.14:63, Act.6:13 7:58, 2Co.13:1, 1Ti.5:19, Heb.10:28; with genitive obj., Luk.24:48, Act.1:22 2:32 3:15 5:32 10:39 26:16, 1Pe.5:1; with genitive poss., Act.1:8 13:31, Rev.11:3; with dative of person(s), Luk.11:48, Act.22:15; of Christ, Rev.1:5 3:14; of God, Rom.1:9, 2Co.1:23, Php.1:8, 1Th.2:5 2:10; of those who have witnessed for Christ by their death (in later Xn. lit., martyr: Swete, Ap., 35), Act.22:20, Rev.2:13 17:6.† (AS)

he dies;ἀποθνῄσκει·apothnēskeiG0599
to die

ἀποθνήσκω (apothnēskō) ἀπο-θνῄσκω, [in LXX chiefly for מוּת ;] to die: of natural death, Mrk.5:35, al.; of violent death (pass. of ἀποκτείνω), esp. of Christ, Mat.26:35, Jhn.12:33, Heb.10:28, al.; of spiritual death, Jhn.6:50, Rom.8:13, al.; with dative ref., Rom.6:2, 10 14:7, 8, Gal.2:19; accusative, ὅ, Rom.6:10; before ἐν, Mat.8:32, Jhn.8:21, 24 1Co.15:22, Heb.11:37, Rev.14:13; before ὑπέρ, περί, Jhn.11:50, 51 18:14, Rom.5:6-8 14:15, 1Co.15:3, 2Co.5:15, 1Th.5:10, 1Pe.3:18; ἀπό, Col.2:20; ἐκ, Rev.8:11; figuratively, 1Co.15:31 (cf. συν-αποθνήσκω, and V. Milligan, NTD, 258f.; DCG, i, 791b; Cremer, 286; MM, see word …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.