Hebrews 10

Hebrews · Chapter 10

Hebrews 10:12

1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.3But in those sacrifices there is a remembrance again made of sins every year.4For it is not possible that the blood of bulls and of goats should take away sins.5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:6In burnt offerings and sacrifices for sin thou hast had no pleasure.7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;13From henceforth expecting till his enemies be made his footstool.14For by one offering he hath perfected for ever them that are sanctified.15Whereof the Holy Ghost also is a witness to us: for after that he had said before,16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;17And their sins and iniquities will I remember no more.18Now where remission of these is, there is no more offering for sin.19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;21And having an high priest over the house of God;22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)24And let us consider one another to provoke unto love and to good works:25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.28He that despised Moses’ law died without mercy under two or three witnesses:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.31It is a fearful thing to fall into the hands of the living God.32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.35Cast not away therefore your confidence, which hath great recompence of reward.36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.37For yet a little while, and he that shall come will come, and will not tarry.38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

King James Version (1769)

Other translations

VerseKJVBSBASV
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

In context

AI-assisted, sourced

Hebrews 10:1-18One sacrifice for ever

About Hebrews 10The law was "a shadow of good things to come," for "it is not possible that the blood of bulls and of goats should take away sins," but Christ came "to do thy will, O God," and "by one offering he hath perfected for ever them that are sanctified." So, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus," let us draw near, "hold fast the profession of our faith without wavering," and not forsake "the assembling of ourselves together," for if we sin wilfully after knowing the truth, "there remaineth no more sacrifice for sins." Remembering how they once "endured a great fight of afflictions," they must not cast away their confidence, "But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul." Hebrews 10:1Hebrews 10:4Hebrews 10:7Hebrews 10:14Hebrews 10:19Hebrews 10:22Hebrews 10:23Hebrews 10:25Hebrews 10:26Hebrews 10:32Hebrews 10:35Hebrews 10:39

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
This [One]οὗτοςhoutosG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

oneμίανmianG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

forὑπὲρhuperG5228
above/for

ὑπέρ (huper) ὑπέρ (when following subst.—poët.—ὕπερ; so as adv., 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1. for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al.; of laying down life, Jhn.10:11, Rom.9:3, al.; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al.; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. …

sinsἁμαρτιῶνhamartiōnG0266
sin

ἁμαρτία (hamartia) ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; …

having offeredπροσενέγκαςprosenegkasG4374
to bring to

προσφέρω (prospherō) προσ-φέρω [in LXX chiefly for קָרַב hi. ;] 1. to bring to, lead to: with accusative and dative of person(s), Mat.4:24 8:16 9:2, 32 14:35 17:16, Mrk.2:4 (WH, R, txt.; sc. αὐτόν) Mrk.10:13, Luk.18:15 23:14; pass., Mat.12:22 (act., WH, txt.) Mat.18:24 (προσήχθη, WH) Mat.19:13; with accusative of thing(s), Mat.25:20; id. with dative of person(s), Mat.22:19, Luk.23:36; τ. στόματι, Jhn.19:29; metaphorically, with dative of person(s), to deal with, Heb.12:7 (cl.). …

sacrificeθυσίανthusianG2378
sacrifice

θυσία (thusia) θυσία, -ας, ἡ (θύω) [in LXX chiefly for מִנְחָה, זָבַח ;] 1. actively, an offering, sacrifice (Hdt., al.) 2. Objectively, that which is offered, a sacrifice: Mat.9:13 12:7" (LXX), Mrk.9:49 (WH, mg.), Eph.5:2, Heb.10:5, 26; pl. (as usually in cl.), Mrk.12:33, Luk.13:1, Heb.9:23 10:1, 8, (θ. καὶ προσφοράς); θ. ἀνάγειν, Act.7:41; ἀναφέρειν, Heb.7:27; προσφέρειν, Act.7:42, Heb.5:1 8:3 (δῶρά τε καὶ θ.) Heb.10:11-12 11:4; δοῦναι, Luk.2:24; pass., Heb.9:9; διὰ τῆς θ. αὐτοῦ, Heb.9:26; ἐσθίειν τὰς θ. (Lev.7:15 ff) 1Co.10:18. Metaphorical, Php.4:18, Heb.13:16; θ. πνευματικαί, 1Pe.2:5; θ. ζῶσα, Rom.12: …

inεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

perpetuityδιηνεκὲςdiēnekesG1336
perpetual

διηνεκής (diēnekēs) δι-ηνεκής, -ές (διήνεγκα, aorist of διαφέρω) [in Sm.: Psa.48:15, 89:30 ;] unbroken, continuous: adverbially, εἰς τὸ δ., continually (for exx., see Deiss., BS, 251), Heb.7:3 10:1, 12 10:14† (AS)

sat downἐκάθισενekathisenG2523
to seat

καθίζω (kathizō) καθ-ίζω [in LXX chiefly for יָשַׁב ;] 1. causal, to make to sit down, set, appoint: Act.2:30, 1Co.6:4, Eph.1:20. 2. Intrans., to sit down, be seated, sit: Mat.5:1, Mrk.9:35, Luk.7:15, Jhn.8:2, al.; with inf. tel., 1Co.10:7; before εἰς, 2Th.2:4; ἐπί, with accusative, Mrk.11:2, Jhn.12:14; id. with genitive, Jhn.19:13, Act.12:21; ὧδε, Mrk.14:32; αὐτοῦ, Mat.26:36; ἐν δεξιᾷ, Heb.1:3; ἐκ δεξιῶν, Mat.20:21, 23; ἐν, Rev.3:21; καθίσας pleonastic (M, Pro.14:1-35; Dalman, Words, 22), Mat.13:48, Luk.5:3 14:31 16:6; of settling in a place (ἐς χωρίον, Thuc., iv, 93), before ἐν, Luk.24:49 (cf. ἀνα-, ἐπι-, …

atἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

[the] right handδεξιᾷdexiaG1188
right

δεξιός (dexios) δεξιός, -ά, -όν [in LXX chiefly for יָמִין ;] the right: Mat.5:29, Jhn.18:10, al.; ὅπλα δ., weapons carried in the right hand, i.e. for offence, 2Co.6:7 ; ἡ δ. χείρ, Mat.5:30, Luk.6:6, al.; ἡ δ. (sc. χείρ), Mat.6:3, al.; ἐπὶ τὴν δ., in the right hand (R, txt., on R, mg.), Rev.5:1; διδόναι τὴν δ., in friend­ship (Deiss., BS, 251), Gal.2:9; metaphorically of power, τῇ δ. αὐτοῦ, Act.2:33 5:31; τὰ δ., the right side, Mrk.16:5; ἐκ δεξιῶν, on the right hand, with genitive, Mat.25:33, 34, Mrk.15:27, Luk.1:11, al.; of a place of honour in the Messianic Kingdom (cf. 3Ki.2:19, Psa.44(45):10), καθίσαι …

of God,θεοῦ,theouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.