Ecclesiastes 5

Ecclesiastes · Chapter 5

Ecclesiastes 5:20

1Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.9Moreover the profit of the earth is for all: the king himself is served by the field.10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?17All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.18Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.20For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

King James Version (1769)

Other translations

VerseKJVBSBASV
20For he shall not much remember the days of his life; because God answereth him in the joy of his heart.For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
forכִּ֚יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

notלֹ֣אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

[surely] muchהַרְבֵּ֔הhar-BEHH7235A
to multiply

רָבָה (ra.vah) 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

he will rememberיִזְכֹּ֖רyiz-KORH2142
to remember

זָכַר (za.khar) 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance

[the] days ofיְמֵ֣יye-MEIH3117G
day

יוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

life hisחַיָּ֑יוchai-YAVH2416E
life

חַיִּים (chay.yim) 1) life (abstract emphatic) 1a) life 1b) sustenance, maintenance

forכִּ֧יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

the Godהָאֱלֹהִ֛יםha-'E-lo-HIMH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

[is] keeping busyמַעֲנֶ֖הma-'a-NEHH6031B
to afflict

עָנָה (a.nah) 1) to afflict, oppress, humble, be afflicted, be bowed down 1a) (Qal) 1a1) to be put down, become low 1a2) to be depressed, be downcast 1a3) to be afflicted 1a4) to stoop 1b) (Niphal) 1b1) to humble oneself, bow down 1b2) to be afflicted, be humbled 1c) (Piel) 1c1) to humble, mishandle, afflict 1c2) to humble, be humiliated 1c3) to afflict 1d4) to humble, weaken oneself 1d) (Pual) 1d1) to be afflicted 1d2) to be humbled 1e) (Hiphil) to afflict 1f) (Hithpael) 1f1) to humble oneself 1f2) to be afflicted Aramaic equivalent: a.nah (עֲנָי "to afflict" H6033)

with [the] joy ofבְּשִׂמְחַ֥תbe-sim-CHATH8057
joy

שִׂמְחָה (sim.chah) 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue

heart hisלִבּֽוֹ׃li-BOH3820A
mind

בָּל (bal) mind, heart Aramaic of lev (לֵב "heart" H3820A)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.