Ecclesiastes 5

Ecclesiastes · Chapter 5

Ecclesiastes 5:11

1Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.9Moreover the profit of the earth is for all: the king himself is served by the field.10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?17All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.18Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.20For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

King James Version (1769)

Other translations

VerseKJVBSBASV
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
when increasesבִּרְבוֹת֙bir-VOTH7235A
to multiply

רָבָה (ra.vah) 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

the goodהַטּוֹבָ֔הha-to-VAHH2896C
welfare

טוֹבָה (to.vah) 1) welfare, benefit, good things 1a) welfare, prosperity, happiness 1b) good things (collective) 1c) bounty

they increaseרַבּ֖וּra-BUH7231
to multiply

רָבַב (ra.vav) 1) to be or become many, be or become much, be or become great 1a)(Qal) 1a1) to be or become many 1a2) to be or become great 1a3) to be long (of journey) 2) (Pual) ten thousands

[those who] consume itאוֹכְלֶ֑יהָ'okh-LEI-haH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

and what?וּמַה־u-mah-H4100
what

מָא (ma) 1) what, whatever 1a) what? 1b) whatever, what, whatsoever 1c) how?, why?, wherefore? (with prefixes)

profitכִּשְׁרוֹן֙kish-rOnH3788
skill

כִּשְׁרוֹן (kish.ron) 1) success, skill, profit 1a) skill 1b) success, profit

[belongs] to owners itsלִבְעָלֶ֔יהָliv-'a-LEI-haH1167G
master

בַּעַל (ba.al) : master/leader 1) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams)

thatכִּ֖יkiH3588B
that if: except

כִּי [אם] (ki im) 1) except if 1a) but if 1b) even though

exceptאִם־'im-H0518B
if: except

[כִּי] אם (ki im) 1) except if 1a) but if

[the] sight ofרְא֥וּתre-'i-yatH7212
sight

רְאוּת (re.ut) (Qal) look Aramaic equivalent: rev (רֵו "appearance" H7299)

eyes hisעֵינָֽיו׃'ei-NAVH5869A
eye

עַ֫יִן (a.yin) : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.